Jeremiah32

During the Babylonian siege of Jerusalem, Jeremiah, imprisoned for prophesying the city's fall, is divinely commanded to purchase a field in Anathoth from his cousin. This seemingly illogical act, performed with legal precision, serves as a symbolic promise of future restoration. Though judgment is imminent due to Israel's sin, the LORD assures a future return from captivity and the repopulation of the land. God's dual message combines severe judgment with an ultimate promise of hope and renewal.
Listen to this chapter
0:00 0:00

Jeremiah Imprisoned During the Siege

1
The word that came to Jeremiah from Jehovah in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar. ​
2
Now at that time the king of Babylon’s army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house. ​
3
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith Jehovah, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
4
and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
5
and he shall bring Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper?
6
And Jeremiah said, The word of Jehovah came unto me, saying,

The Symbolic Purchase of the Field

7
Behold, Hanamel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth; for the right of redemption is thine to buy it. ​
8
So Hanamel mine uncle’s son came to me in the court of the guard according to the word of Jehovah, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of Jehovah. ​
9
And I bought the field that was in Anathoth of Hanamel mine uncle’s son, and weighed him the money, even seventeen shekels of silver. ​
10
And I subscribed the deed, and sealed it, and called witnesses, and weighed him the money in the balances. ​
11
So I took the deed of the purchase, both that which was sealed, according to the law and custom, and that which was open:
12
and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle’s son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
13
And I charged Baruch before them, saying,
14
Thus saith Jehovah of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel; that they may continue many days. ​
15
For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land. ​

Jeremiah's Prayer of Faith and Doubt

16
Now after I had delivered the deed of the purchase unto Baruch the son of Neriah, I prayed unto Jehovah, saying,
17
Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee, ​
18
who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them; the great, the mighty God, Jehovah of hosts is his name;
19
great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings;
20
who didst set signs and wonders in the land of Egypt, even unto this day, both in Israel and among other men; and madest thee a name, as at this day;
21
and didst bring forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with an outstretched arm, and with great terror;
22
and gavest them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
23
and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them. ​
24
Behold, the mounds, they are come unto the city to take it; and the city is given into the hand of the Chaldeans that fight against it, because of the sword, and of the famine, and of the pestilence; and what thou hast spoken is come to pass; and, behold, thou seest it. ​
25
And thou hast said unto me, O Lord Jehovah, Buy thee the field for money, and call witnesses; whereas the city is given into the hand of the Chaldeans. ​

The Lord's Answer: Judgment Confirmed, Restoration Promised

26
Then came the word of Jehovah unto Jeremiah, saying,
27
Behold, I am Jehovah, the God of all flesh: is there anything too hard for me? ​
28
Therefore thus saith Jehovah: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
29
and the Chaldeans, that fight against this city, shall come and set this city on fire, and burn it, with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink-offerings unto other gods, to provoke me to anger. ​
30
For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, saith Jehovah.
31
For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,
32
because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
33
And they have turned unto me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
34
But they set their abominations in the house which is called by my name, to defile it.
35
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. ​
36
And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:

The Promise of Everlasting Covenant

37
Behold, I will gather them out of all the countries, whither I have driven them in mine anger, and in my wrath, and in great indignation; and I will bring them again unto this place, and I will cause them to dwell safely. ​
38
And they shall be my people, and I will be their God: ​
39
and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them: ​
40
and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me. ​
41
Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. ​
42
For thus saith Jehovah: Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them. ​
43
And fields shall be bought in this land, whereof ye say, It is desolate, without man or beast; it is given into the hand of the Chaldeans.
44
Men shall buy fields for money, and subscribe the deeds, and seal them, and call witnesses, in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the hill-country, and in the cities of the lowland, and in the cities of the South: for I will cause their captivity to return, saith Jehovah. ​

Study Notes for Jeremiah 32

Verse 1

This prophecy occurs in 588/587 BC, the tenth year of Zedekiah, just before the final fall of Jerusalem. Nebuchadrezzar (Nebuchadnezzar) was the Babylonian king.

Verse 2

Jeremiah was confined because his prophecies of surrender were considered treasonous and demoralizing to the city's defense (cf. Jer. 37:11-21).

Verse 7

Hanameel was Jeremiah’s cousin, and Anathoth was the prophet’s hometown, located only three miles northeast of Jerusalem and already occupied by the Babylonians.

Verse 8

The 'right of redemption' (Hebrew: *go’el*) required a near relative to buy back family land that had been sold due to poverty (Lev. 25:25). Jeremiah’s compliance was an act of faith, confirming God’s promise of future return.

Verse 9

Seventeen shekels of silver was a small sum, reflecting the desperation of the seller and the current worthlessness of the land while under siege.

Verse 10

The detailed legal procedure—weighing the money, subscribing the evidence, and taking witnesses—emphasizes the validity and permanency of the transaction despite the political chaos.

Verse 14

Placing the deeds in an 'earthen vessel' was a common practice for preserving documents in the ancient world. Symbolically, this action guaranteed that the legal record of restoration would survive the long years of exile.

Verse 15

This verse provides the divine interpretation of the symbolic act: although the land is currently lost, God guarantees that normal life, including property ownership, will eventually be restored.

Verse 17

Jeremiah begins his prayer by affirming God’s omnipotence as Creator. He uses this theological premise to set up his subsequent question regarding the strange command to buy land.

Verse 23

Jeremiah acknowledges that the catastrophe is a direct, righteous consequence of Israel’s persistent covenant disobedience, confirming that the judgment is deserved.

Verse 24

The 'mounts' refer to the siege ramps or earthworks built by the Babylonians to breach the city walls. The prophet confirms that God’s prior warnings of judgment are now fulfilled.

Verse 25

This verse contains Jeremiah’s honest lament. He questions the apparent paradox: why command a purchase based on future hope when the immediate reality is certain destruction?

Verse 27

This rhetorical question answers Jeremiah’s underlying doubt (v. 25). God’s power is absolute, meaning He is capable of both executing the imminent judgment and accomplishing the promised future restoration.

Verse 29

The burning of the city is linked directly to the idolatry practiced on the rooftops, where pagan sacrifices and incense were offered to false gods.

Verse 35

The Valley of the Son of Hinnom (Gehenna) was the site of the horrific practice of sacrificing children to Molech. This supreme abomination symbolized the depth of Judah's moral corruption.

Verse 37

This verse marks the pivot from judgment to salvation. God promises a universal regathering of the exiles from all the places He had scattered them.

Verse 38

This reciprocal formula ('they shall be my people, and I will be their God') is the central expression of the covenant relationship and is often associated with the Messianic age.

Verse 39

The promise of 'one heart and one way' points toward the internal transformation of the New Covenant (Jer. 31:33), ensuring permanent obedience and unity.

Verse 40

The 'everlasting covenant' is God’s guarantee that He will never abandon His people. He promises to instill the fear of the Lord in their hearts, ensuring their future faithfulness.

Verse 41

God uses anthropomorphic language ('whole heart and with my whole soul') to convey the depth of His sincere commitment and joy in restoring and blessing His people.

Verse 42

This parallelism confirms that God’s faithfulness is demonstrated equally in judgment and in restoration. His promises of good are as certain as His warnings of evil.

Verse 44

The prophecy concludes by reaffirming the literal meaning of the symbolic act (v. 9). The return of commercial life and security will be the tangible sign of God's fulfilled promise.

Use ← → arrow keys to navigate
Settings

Reading Style

Typeface

Font Size 19px

Options