Jeremiah 32:32

Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Because of all the evil {H7451} of the children {H1121} of Israel {H3478} and of the children {H1121} of Judah {H3063}, which they have done {H6213} to provoke me to anger {H3707}, they, their kings {H4428}, their princes {H8269}, their priests {H3548}, and their prophets {H5030}, and the men {H376} of Judah {H3063}, and the inhabitants {H3427} of Jerusalem {H3389}.

because of all the evil that the people of Isra'el and the people of Y'hudah have done in order to make me angry - they, their kings, their leaders, their cohanim, their prophets, the men of Y'hudah and the inhabitants of Yerushalayim.

because of all the evil the children of Israel and of Judah have done to provoke Me to anger—they, their kings, their officials, their priests and prophets, the men of Judah, and the residents of Jerusalem.

because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

Context of Jeremiah 32:32

Jeremiah 32:32 is situated within a pivotal chapter in the Book of Jeremiah, occurring during the final days of the Kingdom of Judah, as Jerusalem is under siege by the Babylonian army. Despite the impending destruction and the people's disobedience, God commands Jeremiah to purchase a field, symbolizing a future restoration and hope (Jeremiah 32:15). This verse, however, serves as a stark reminder of why the judgment is falling upon them. It explains the divine justice behind the current crisis, emphasizing that the exile is a direct consequence of generations of persistent sin and rebellion against God's covenant.

Key Themes and Messages

  • Pervasive Sin and Rebellion: The verse highlights the deep-seated and widespread nature of sin, encompassing both the Northern Kingdom of Israel ("children of Israel") and the Southern Kingdom of Judah ("children of Judah"). This indicates a long history of disobedience that led to their downfall, as seen in 2 Kings 17:7-18 for Israel's exile.
  • Corporate Responsibility: The commentary explicitly names all levels of society—"their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem." This underscores that corruption was not confined to a few individuals but permeated the entire social and religious fabric, from leadership to the common people.
  • God's Provoked Anger: The phrase "to provoke me to anger" reveals God's righteous indignation. His judgment is not arbitrary but a just response to consistent and intentional rebellion against His holy character and His revealed will. This anger is a reflection of His perfect justice, not an uncontrolled outburst.
  • Covenant Breaking: Underlying the "evil" mentioned is the repeated breaking of the covenant God made with His people. Their idolatry, injustice, and moral decay were direct violations of the Mosaic Law, which promised blessings for obedience and curses for disobedience (see Deuteronomy 28:15ff).

Linguistic Insights

The Hebrew word translated "provoke me to anger" is ka'as (כעס). It conveys a strong sense of vexation, grief, and displeasure. It's not merely a fleeting emotion but a deep, righteous indignation arising from being continually wronged and dishonored. This highlights God's personal offense at their actions, underscoring the relational aspect of their covenant with Him.

Practical Application

Jeremiah 32:32 serves as a timeless warning about the consequences of widespread and persistent sin. For a general audience, it teaches several crucial lessons:

  • Accountability: Both individuals and societies are accountable to God for their actions. No level of society, from leaders to citizens, is exempt from this divine scrutiny.
  • The Nature of Sin: Sin is not trivial; it genuinely offends a holy God and has serious consequences, both temporal and eternal.
  • Divine Justice: God is just, and while He is patient, there comes a point when His judgment must fall in response to unrepentant rebellion.
  • Call to Repentance: Though this verse focuses on judgment, the broader context of Jeremiah often includes a call to repentance and the promise of restoration for those who turn back to God, as seen in the future hope promised in Jeremiah 32:37-41. It reminds us that acknowledging our sin is the first step towards reconciliation with God.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Isaiah 1:4

    Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
  • Isaiah 1:6

    From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
  • Daniel 9:8

    O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
  • Jeremiah 2:26

    As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
  • Ezra 9:7

    Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day.
  • Isaiah 1:23

    Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
  • Ezekiel 22:6

    Behold, the princes of Israel, every one were in thee to their power to shed blood.

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