For this city hath been to me [as] a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
For this city {H5892} hath been to me as a provocation of mine anger {H639} and of my fury {H2534} from the day {H3117} that they built {H1129} it even unto this day {H3117}; that I should remove {H5493} it from before my face {H6440},
'This city has so provoked my anger and fury from the day they built it to this day that I ought to remove it from my presence,
For this city has aroused My wrath and fury from the day it was built until now. Therefore I will remove it from My presence
For this city hath been to me a provocation of mine anger and of my wrath from the day that they built it even unto this day; that I should remove it from before my face,
-
2 Kings 23:27
And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there. -
Jeremiah 6:6
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this [is] the city to be visited; she [is] wholly oppression in the midst of her. -
Jeremiah 6:7
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually [is] grief and wounds. -
Jeremiah 27:10
For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish. -
2 Kings 21:16
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD. -
1 Kings 11:7
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that [is] before Jerusalem, and for Molech, the abomination of the children of Ammon. -
1 Kings 11:8
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
Jeremiah 32:31 captures the deep anguish and righteous indignation of God concerning Jerusalem, the very city He had chosen for His dwelling. This verse highlights the culmination of centuries of Israel's persistent rebellion and idolatry, leading to the imminent divine judgment of the Babylonian captivity.
Context
This powerful declaration from God comes during a pivotal moment in Jeremiah's ministry. The prophet is imprisoned in the court of the guard, as Jerusalem is under siege by the Babylonian army led by King Nebuchadnezzar (Jeremiah 32:2). Despite the impending destruction, God commands Jeremiah to buy a field from his cousin Hanamel, symbolizing a future restoration and the return of prosperity to the land (Jeremiah 32:15). Within this context of both judgment and future hope, verse 31 explains the profound reason for the current severe judgment: Jerusalem's long history of provocation.
Key Themes
Linguistic Insights
Historical & Cultural Significance
Jerusalem's history was indeed marked by a recurring cycle of apostasy and reform. Even after King David established it as the capital and King Solomon built the Temple, subsequent kings and the populace frequently turned to idolatry, defiling the very sanctuary of God. Practices like child sacrifice, worship of foreign gods, and social injustice were rampant (Jeremiah 7:17-18). This verse from Jeremiah 32:31 serves as God's divine justification for allowing the Babylonian conquest and the subsequent exile, explaining that it was not an arbitrary act but a direct, necessary consequence of centuries of rebellion against His covenant.
Practical Application
Jeremiah 32:31 offers profound lessons for believers today:
Even amidst such a severe pronouncement, the broader context of Jeremiah 32 points to God's ultimate plan of restoration and hope, emphasizing that even after judgment, God's promises of renewal remain for those who turn back to Him.