Isaiah 1:6

From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

From the sole {H3709} of the foot {H7272} even unto the head {H7218} there is no soundness {H4974} in it; but wounds {H6482}, and bruises {H2250}, and putrifying {H2961} sores {H4347}: they have not been closed {H2115}, neither bound up {H2280}, neither mollified {H7401} with ointment {H8081}.

From the sole of the foot to the head there is nothing healthy, only wounds, bruises and festering sores that haven't been dressed or bandaged or softened up with oil.

From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.

From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.

Isaiah 1:6 delivers a powerful and graphic description of the spiritual and moral decay of the nation of Judah. Through the prophet Isaiah, God uses the imagery of a grievously wounded and neglected body to illustrate the profound sickness within His covenant people, highlighting their widespread rebellion and the dire consequences of their unaddressed sin.

Context of Isaiah 1:6

This verse is part of the opening chapter of the Book of Isaiah, often referred to as "The Great Arraignment." Isaiah prophesied during a period of relative prosperity but deep spiritual decline in Judah, spanning the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. God, speaking through Isaiah, is directly confronting His people, who had become rebellious and unfaithful, despite maintaining outward religious practices. The preceding verses in Isaiah 1:2-3 establish God's parental complaint against His children who have forsaken Him. Verse 6 vividly portrays the result of this forsaking: a nation utterly corrupted, likened to a body suffering from severe, untreated injuries from head to foot, symbolizing a pervasive moral and spiritual illness affecting every aspect of their society and leadership.

Key Themes

  • Profound Spiritual Corruption: The imagery of a body covered in "wounds, and bruises, and putrifying sores" signifies a deep-seated and widespread spiritual sickness. This isn't a superficial problem but a systemic decay affecting the entire nation, "from the sole of the foot even unto the head."
  • Rebellion and Consequences: The injuries are not accidental but are the direct result of Judah's rebellion against God's covenant. Their disobedience has left them spiritually broken and diseased, much like a body that has suffered severe harm.
  • Lack of Repentance and Healing: The phrase "they have not been closed, neither bound up, neither mollified with ointment" underscores the nation's refusal to acknowledge their condition or seek the divine healing that God offered. It points to a stubborn unwillingness to repent and return to the Lord.
  • Divine Indictment: God is not merely observing; He is directly accusing and exposing the true, grievous state of His people, highlighting their spiritual apathy and the severity of their condition without proper care or repentance.

Linguistic Insights

The Hebrew words used here paint a stark picture:

  • "Soundness" (Hebrew: metom): This word implies wholeness, integrity, or health. The declaration "no soundness in it" means a complete absence of health or moral integrity.
  • "Wounds" (Hebrew: petza): Refers to cuts or gashes, indicating fresh injuries.
  • "Bruises" (Hebrew: chaburah): Suggests contusions or welts, often resulting from blows or beating, perhaps hinting at the chastisement they had endured or were about to endure.
  • "Putrifying sores" (Hebrew: makhah teriyah): Describes fresh, raw, festering wounds, emphasizing the unhealed and worsening nature of their spiritual condition.
  • "Mollified with ointment" (Hebrew: rakkhakah ba-shemen): Literally "softened with oil," referring to the common ancient practice of applying soothing oil or balm to wounds to aid healing and relieve pain. The absence of this care highlights their neglect and refusal of spiritual remedy. This echoes the lament in Jeremiah 8:22 regarding the lack of healing for his people.

Practical Application

Isaiah 1:6 serves as a powerful reminder for all generations. It challenges us to examine our own lives and communities for areas of spiritual "unhealth." Are there "wounds" of unconfessed sin, "bruises" from neglecting God's truth, or "putrifying sores" of spiritual apathy that have been left untreated? This verse calls us to:

  • Self-Examination: Honestly assess our spiritual condition, recognizing that sin, if left unaddressed, can corrupt us entirely.
  • Repentance: Acknowledge our failings and turn back to God, who alone can provide true healing and restoration. Just as God calls Judah to reason with Him in Isaiah 1:18, He desires to make our "sins as white as snow."
  • Seek God's Healing: Understand that God is the ultimate physician. He desires to bind up our wounds and apply the balm of His grace. The New Testament affirms that by Christ's stripes we are healed, offering complete spiritual restoration through His sacrifice.
  • Prevent Neglect: Be diligent in spiritual "first aid" – regular confession, seeking forgiveness, and living in obedience to God's Word to prevent spiritual decay.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 6:14

    They have healed also the hurt [of the daughter] of my people slightly, saying, Peace, peace; when [there is] no peace.
  • Jeremiah 33:6

    Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
  • Matthew 9:12

    But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick.
  • Malachi 4:2

    But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
  • Jeremiah 8:21

    For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
  • Jeremiah 8:22

    [Is there] no balm in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered?
  • Psalms 38:3

    [There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my sin.

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