2 Chronicles 9
The Queen of Sheba Visits Solomon 1–12
Solomon's Unmatched Wealth and Glory 13–28
The End of Solomon's Reign 29–31
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 9
Verse 1
hard questions — Chidah, a riddle or dark saying, the word of Samson's riddle (Judg 14:12) and of the 'dark sayings' of Prov 1:6 and Ps 78:2. The queen came 'to prove' him, and in 1 Kgs 10:1 she heard of his fame 'concerning the name of the LORD'. Christ says she 'came from the uttermost parts of the earth to hear the wisdom of Solomon' (Matt 12:42).
Verse 4
there was no more spirit in her — She saw his table, the seating of his servants, the attendance and dress of his ministers and cupbearers, and 'his ascent by which he went up into the house of the LORD'. Josh 5:1 uses the same words of the Canaanite kings whose heart melted: 'neither was there spirit in them any more' (ruach, breath).
Verse 8
Blessed be the LORD thy God — The queen's praise follows the words of Huram, king of Tyre: 'Because the LORD hath loved his people, he hath made thee king over them' (2:11). 'The throne of the LORD' is the throne Solomon sat on (1 Chr 29:23), and the king's task is stated as 'judgment and justice' (mishpat and tsedaqah), the petition of Ps 72:1.
Verse 9
an hundred and twenty talents of gold — The gift is the same in 1 Kgs 10:10. Ps 72, 'A Psalm for Solomon', has the same picture of the king: 'the kings of Sheba and Seba shall offer gifts', and 'to him shall be given of the gold of Sheba' (Ps 72:10, 15). Christ speaks of 'a greater than Solomon' (Matt 12:42).
Verse 10
algum trees — The timber Solomon had asked Huram to send from Lebanon (2:8). It came with the gold and precious stones from Ophir, brought by the servants of Huram and of Solomon together, as the same crews had done in 8:18. 1 Kgs 10:11 gives the same wood the name 'almug'.
Verse 11
terraces to the house of the LORD — The word is mesillah, a raised way, translated 'highway' in Isa 40:3 and 'causeway' in 1 Chr 26:16, 'the causeway of the going up'. The same wood made 'harps and psalteries for singers'. None like it had been seen in Judah, and 1 Kgs 10:12 calls what it built 'pillars'.
Verse 13
six hundred and threescore and six talents — The figure is the same in 1 Kgs 10:14. The law of the king said he should not 'greatly multiply to himself silver and gold' (Deut 17:17). v.14 adds what 'chapmen and merchants brought' and what 'all the kings of Arabia and governors of the country' sent, besides this yearly weight.
Verse 15
two hundred targets of beaten gold — The 'target' (tsinnah) is a large shield, and 'beaten' (shachat) is hammered gold. Each took six hundred shekels. v.16 adds three hundred shields of three hundred shekels each, all put in the house of the forest of Lebanon. Shishak took 'the shields of gold which Solomon had made', and Rehoboam 'made shields of brass' (12:9–10).
Verse 17
a great throne of ivory — 'Ivory' is shen, literally 'tooth', as in 1 Kgs 10:18. The throne was 'overlaid… with pure gold'. It had six steps and a footstool of gold, with stays on each side and lions beside them (vv.18–19). Ps 45:8 speaks of 'ivory palaces' in the song of the king.
Verse 19
twelve lions — Two lions stood by the stays (v.18), and twelve more stood on the six steps, one on each side of each step. Solomon's throne is called 'the throne of the LORD' (1 Chr 29:23). The verse says only that there was 'not the like made in any kingdom'.
Verse 20
none were of silver — The drinking vessels and all the vessels of the house of the forest of Lebanon, a hundred cubits long on four rows of cedar pillars (1 Kgs 7:2), were gold. Silver was 'not any thing accounted of' (chashab), and v.27 says the king 'made silver in Jerusalem as stones'.
Verse 21
the king's ships went to Tarshish — The ships sailed 'with the servants of Huram', the Tyrian crews of 8:18, and returned once every three years. 'Apes' (qoph) and 'peacocks' (tukki) are words found only here and in 1 Kgs 10:22. Ps 72:10 foresaw that 'the kings of Tarshish and of the isles shall bring presents'.
Verse 23
his wisdom, that God had put in his heart — Solomon had asked for it, and the LORD answered, 'Wisdom and knowledge is granted unto thee' (1:12). 1 Kgs 4:34 records that 'there came of all people to hear the wisdom of Solomon, from all kings of the earth'. The gift is God's, and the kings come to hear it.
Verse 25
four thousand stalls — The horses and chariots were placed 'in the chariot cities' and at Jerusalem, as in 1:14, where the number is 'a thousand and four hundred chariots, and twelve thousand horsemen'. The law of the king said 'he shall not multiply horses to himself, nor cause the people to return to Egypt' (Deut 17:16).
Verse 26
from the river even unto the land of the Philistines — 'The river' is the Euphrates, the limit of the promise to Abraham: 'from the river of Egypt unto the great river, the river Euphrates' (Gen 15:18). Ex 23:31 gives the same bounds, 'from the desert unto the river'. 1 Kgs 4:21 adds that Solomon's subject kingdoms 'brought presents, and served Solomon'.
Verse 29
the book of Nathan the prophet — Three records are named for Solomon's acts: Nathan, who had spoken to David (1 Chr 29:29 names his book on David); the prophecy of Ahijah the Shilonite, who told Jeroboam that the LORD would 'rend the kingdom out of the hand of Solomon' (1 Kgs 11:29–31); and the visions of Iddo the seer, who is also named at 12:15 and 13:22.