1 Samuel 28
David Musters with the Philistines 1–2
Saul Seeks the Lord in Vain 3–6
Saul Consults the Medium at Endor 7–11
Samuel Appears and Prophesies 12–19
Saul Collapses and Is Revived 20–25
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Samuel 28
Verse 1
Know thou assuredly — Achish speaks as to the man he took for 'my servant for ever' (1 Sam 27:12), and David and 'thy men' are to march with him. The host gathers (qabats) at Aphek (1 Sam 29:1) while Israel camps in Gilboa (v.4). David answers Achish's 'Know' with a 'know' of his own in v.2, and still names no enemy.
Verse 2
keeper of mine head — 'Keeper' is shamar, to guard, so Achish offers a bodyguard's place. David's reply, 'what thy servant can do', says nothing of whom he will fight, and Achish supplies the answer ('Therefore'). David's later words still leave it open: 'that I may not go fight against the enemies of my lord the king?' (1 Sam 29:8).
Verse 3
Samuel was dead — His death and burial at Ramah were told in 1 Sam 25:1 and are recalled here as the setting. Saul had put out 'those that had familiar spirits' ('ob) and the 'wizards' (yidde'oni, 'knowing ones') as the law required (Lev 20:27), so the practice he asks for in v.7 is one he had banned.
Verse 5
his heart greatly trembled — 'Trembled' is charad, to shudder, the word for the people who 'followed him trembling' at Gilgal (1 Sam 13:7). Now the fear is Saul's own. The verse names the cause: he 'saw the host of the Philistines', who had pitched at Shunem (v.4) while Saul gathered Israel in Gilboa. His inquiry of the LORD follows in v.6.
Verse 6
neither by dreams, nor by Urim, nor by prophets — Three ways the LORD made himself known: dreams (Num 12:6), the Urim, by which the priest asked counsel 'before the LORD' (Num 27:21), and the prophets. The silence repeats 1 Sam 14:37, 'he answered him not that day'. Of the three, only the Urim is left out of Saul's own account in v.15.
Verse 7
a woman that hath a familiar spirit — Literally a 'mistress of a familiar spirit' (ba'alah 'ob). Endor lay in Manasseh's holding within Issachar (Josh 17:11). 'Enquire' is darash, the verb for seeking the LORD, and 1 Chr 10:13–14 sums up Saul's end by it: he asked counsel of a familiar spirit 'And enquired not of the LORD'.
Verse 8
divine unto me — 'Divine' is qasam, the verb of the forbidden 'divination' in Deut 18:10, and Deut 18:11 names 'familiar spirits' and the 'necromancer'. Saul goes 'by night', 'disguised' (chaphas) and with two men, the word used of Ahab before his last battle (1 Kgs 22:30). 'Bring me him up' asks for a dead man to be made to ascend.
Verse 11
Bring me up Samuel — Samuel had anointed Saul (1 Sam 10:1) and told him, 'the LORD hath rejected thee from being king' (1 Sam 15:26). 'Bring up' is 'alah, to cause to ascend, the same verb as the woman's 'ascending out of the earth' (v.13) and Samuel's 'to bring me up' (v.15).
Verse 12
she cried with a loud voice — The cry (za'aq) comes when 'the woman saw Samuel', and at once she names her client: 'thou art Saul'. The text does not say what showed her. 'Deceived' is ramah, to beguile. The message that follows (vv.16–19) speaks as the LORD's prophet, and readers have differed on whether Samuel himself or an impersonating spirit appeared.
Verse 13
gods ascending out of the earth — Elohim, the ordinary Hebrew word for God, plural in form, which the KJV renders 'gods' here. The word is also applied to human judges (Ps 82:6). The woman describes only what she saw, and Saul does not ask what it was but 'What form is he of?' in v.14.
Verse 14
covered with a mantle — Me'il, the robe Samuel wore from boyhood ('a little coat', 1 Sam 2:19) to the day he turned to leave Saul and Saul 'laid hold upon the skirt of his mantle, and it rent' (1 Sam 15:27). Saul 'perceived' (literally knew, yada') from her description, and he 'stooped with his face to the ground'.
Verse 15
Why hast thou disquieted me — 'Disquieted' is ragaz, to be shaken, the verb of Isa 14:9, where the realm of the dead 'is moved' at a king's coming. Saul's answer gives his reason for the summons: 'God is departed from me' (cf. 1 Sam 18:12), and he 'answereth me no more, neither by prophets, nor by dreams', the channels of v.6.
Verse 18
nor executedst his fierce wrath upon Amalek — 'Fierce wrath' is charon aph, the burning of anger. The charge repeats 1 Sam 15: Saul and the people 'spared Agag, and the best of the sheep' (1 Sam 15:9), and Saul had claimed, 'I have obeyed the voice of the LORD' (1 Sam 15:20). 'This thing' is the kingdom rent from his hand and given to David (v.17).
Verse 19
to morrow shalt thou and thy sons be with me — 'To morrow' (machar) is the next day's battle, told in ch. 31, where 'Saul died, and his three sons' (1 Sam 31:6). The verse says 'deliver' (nathan, to give) twice, 'the LORD will also deliver Israel with thee', 'the LORD also shall deliver the host', so the defeat is set with the LORD himself.
Verse 20
fell straightway all along on the earth — Literally 'the fulness of his stature' (melo qomah), said of the man who stood 'from his shoulders and upward… higher than any of the people' (1 Sam 9:2). 'Straightway' is maher, hastily. Two causes are given: 'the words of Samuel', and a day and a night without bread.
Verse 23
he hearkened unto their voice — The phrase is shama' qol, 'hear the voice', as in v.18, 'obeyedst not the voice of the LORD', and 1 Sam 15:24, 'I feared the people, and obeyed their voice'. 'Compelled' is parats, to press hard. The man who 'refused' (ma'en) is raised from the earth to 'the bed' (mittah) for the meal in vv.24–25.