Skip to content

שׂוּם

sûwm /soom/ Ask about this word
or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, ordain, order, place, preserve, purpose, put (on), rehearse, reward, (cause to) set (on, up), shew, take, (over-)turn, work.
idiom any wise · phrase disguise · phrase name · idiom on · phrase paint · phrase regard · phrase stedfastly · idiom tell · phrase tread down · idiom wholly
Copy as

Core Meaning & Semantic Range

The Hebrew word sûwm, represented by H7760, is a versatile primitive root primarily meaning to put or place. It appears 585 times across 550 unique verses, demonstrating its wide application in scripture. Its meaning extends far beyond simple placement, encompassing actions like appointing, making, determining, and considering, used in literal, figurative, and inferential contexts.

The inherent versatility of H7760 extends to its capacity to denote not just the act of placing, but also the purpose or intention behind that placement. It frequently implies a deliberate act of establishing something for a specific function or outcome. For instance, when God put the man in the Garden of Eden Genesis 2:8, it was an intentional act of placement with the purpose of tending and keeping it. This intentionality elevates the word beyond a mere physical action to one imbued with meaning and design.

The semantic range further encompasses the idea of imposing or assigning, often with significant weight or consequence. This can be seen when God puts His words in the mouth of Moses Exodus 4:15, signifying a divine commission and the authority accompanying His message. Similarly, when the Israelites were instructed to put the law in their children's mouths Deuteronomy 31:19, it implies the imposition of teaching and adherence, not just a casual suggestion. This aspect of H7760 highlights the binding nature of the actions it describes.

H7760 often functions to describe the act of transformation or change of state, where something is made into something else. Beyond simple placement, it reflects an active alteration. For example, God's promise to make of Hagar's son a nation Genesis 21:13 shows a fundamental change in status and identity. This usage emphasizes the dynamic power conveyed by the verb, capable of bringing about new realities or conditions.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H7760 is used to describe divine and human actions that establish order, purpose, and destiny. God uses it to declare His creative power, as when He promises to make a way in the wilderness Isaiah 43:19 and places the sand as a boundary for the sea Jeremiah 5:22. It is used for literal acts of setting up memorials, such as when Samuel set a stone and called it Ebenezer 1 Samuel 7:12. Figuratively, the word describes an internal decision or commitment, as when Daniel purposed in his heart not to defile himself Daniel 1:8 or when the Lord asks Satan if he has considered Job Job 1:8.

Beyond the grand divine declarations, H7760 is commonly used in practical, everyday human actions of arranging and preparing. Whether it is the meticulous organization of cultic items, such as the Levites putting the ark and coffer on a great stone 1 Samuel 6:15, or the simple act of preparing a meal, like Joseph instructing his servants to set bread before his brothers Genesis 43:31, the word captures the intentional and orderly aspect of human endeavor. It illustrates how even mundane tasks require deliberate placement and arrangement.

In military and administrative contexts, H7760 describes strategic actions and the assignment of authority. David set captains of thousands and hundreds over his army 2 Samuel 18:1, demonstrating the organization of forces for battle. Similarly, Joseph was made a ruler throughout all the land of Egypt Genesis 45:8, signifying a formal appointment to a position of power and governance. This highlights the word's role in depicting the establishment of hierarchies and the delegation of responsibilities within societal structures.

The verb also carries a strong sense of internal resolve and mental focus, particularly in expressions related to the heart and mind. To "set one's heart" or "consider one's ways" implies a deep, intentional engagement of one's inner being. The prophet Haggai repeatedly urges the people to "consider your ways" Haggai 1:5, Haggai 1:7, which uses H7760 to call for careful reflection and introspection. This usage extends the word's meaning from external actions to the profound internal processes of thought, decision, and commitment.

Related Words & Concepts

Several related words further illustrate the concepts of making, giving, and placing:

  • H6213 ʻâsâh (to do or make): This verb is often used in parallel with H7760 to describe God's powerful acts of creation and intervention, such as bringing about a new thing Isaiah 43:19.
  • H5414 nâthan (to give, put, make): A similarly broad verb that frequently overlaps with H7760, it is used in contexts of bestowing something, such as when God promises to give beauty for ashes Isaiah 61:3.
  • H7896 shîyth (to place, put, set): A close synonym that reinforces the theme of placement. In one instance, God will turn H7760 light into the shadow of death and make H7896 it gross darkness Jeremiah 13:16.
  • H3245 yâçad (to set, found, establish): This word connects to the ordaining aspect of H7760, as seen when God has ordained H7760 nations for judgment and established H3245 them for correction Habakkuk 1:12.
  • H7761 sûwm (Aramaic equivalent): This is the Aramaic cognate of the Hebrew H7760, appearing in Aramaic portions of the Old Testament and carrying the same core meanings of putting, placing, or establishing, thereby extending the semantic range into a related linguistic context.
  • H7737 shâvâh (to set, place, be equal): This verb often conveys the idea of setting something in place, making it equal, or laying it out. It reinforces the element of deliberate arrangement inherent in H7760, particularly when establishing order or comparison, or making things correspond.
  • H7725 shûwb (to return): While typically meaning "to return," H7760 can be used causatively to "turn back" or "cause to return" someone or something, as seen when God declares, "I will turn thee back by the way by which thou camest" 2 Kings 19:28. This illustrates how H7760 can initiate a movement that H7725 describes.

Theological Significance

The theological weight of H7760 is significant, highlighting God's sovereign authority and His relationship with humanity.

  • Divine Sovereignty: The word is used to express God's ultimate control over creation and human circumstances. He makes the dumb, deaf, and blind Exodus 4:11, turns the wilderness into pools of water Isaiah 41:18, and makes Jerusalem a burdensome stone for all people Zechariah 12:3.
  • Covenantal Action: H7760 is the verb used for the enactment of God's covenant promises. He puts His words in the mouths of His people Isaiah 59:21, appoints a place for Israel 2 Samuel 7:10, puts His name in a chosen place Deuteronomy 12:5, and makes an everlasting covenant 2 Samuel 23:5.
  • Redemptive Transformation: The term is central to God's power to redeem and transform. He appoints beauty for ashes and the garment of praise for the spirit of heaviness Isaiah 61:3, makes darkness light before the blind Isaiah 42:16, and gets praise and fame for those who were put to shame Zephaniah 3:19.
  • Divine Judgment and Discipline: H7760 is frequently employed to describe God's active role in bringing about judgment, discipline, or punitive consequences upon individuals or nations. He puts a hook in the nose and a bridle in the lips of an arrogant king 2 Kings 19:28, signifying complete control and humiliation. Similarly, the Lord declares, "I will set my eyes upon them for evil, and not for good" Amos 9:4, illustrating His determined action in bringing calamity as a consequence of sin. This aspect highlights God's justice and His power to orchestrate adverse circumstances.
  • Human Responsibility and Intent: While God's sovereignty is paramount, H7760 also underscores the human capacity for deliberate choice and internal resolve. Individuals are exhorted to set their hearts unto all the words which Moses testified Deuteronomy 32:46, indicating a conscious act of internalizing and committing to divine instruction. This reflects a call to intentional obedience and mindful consideration, where one's inner disposition is actively "placed" or directed.
  • Establishment of Order and Boundaries: H7760 signifies God's ordering of the cosmos and human society, beyond just creation. He sets a mark upon Cain for protection Genesis 4:15, establishing a divine boundary for human interaction. In a broader sense, Joseph made it a law over the land of Egypt Genesis 47:26, showing how human leaders, under divine providence, establish legal and social structures for the functioning of society. This theme speaks to the institution of rules and limits that govern existence.

Summary

The Hebrew verb H7760 sûwm is a profoundly versatile and foundational term, primarily conveying the act of "putting" or "placing." Its extensive usage across 550 unique verses reveals a rich semantic spectrum, moving from the concrete physical act to the abstract realms of appointment, determination, and internal resolve. This word is not merely about passive placement but denotes a deliberate, intentional action, whether by divine or human agency, often imbued with purpose and significant consequence.

In biblical narratives, H7760 delineates God's sovereign hand in creation, establishing cosmic order as He places boundaries and makes ways in the wilderness. It is central to His covenantal actions, where He puts His name in chosen places and makes everlasting covenants. Beyond this, the term captures God's power in redemptive transformation, appointing beauty for ashes and turning darkness into light. Yet, H7760 also powerfully conveys divine judgment and discipline, as God sets His eyes for evil or puts a hook in the nose of an adversary, revealing His justice and ultimate control over human destiny.

For humanity, H7760 reflects both practical actions and profound internal commitments. It describes the physical arrangement of objects, the strategic deployment in war, and the establishment of laws and roles. Crucially, it highlights human responsibility through the act of "setting one's heart" or "purposing" in one's mind, demonstrating a conscious decision and intentional focus. The interplay with related verbs like H6213 ʻâsâh (to do or make), H5414 nâthan (to give, put, make), H7896 shîyth (to place, put, set), H3245 yâçad (to set, found, establish), H7761 sûwm (Aramaic equivalent), H7737 shâvâh (to set, place, be equal), and H7725 shûwb (to return) further underscores its comprehensive scope in describing the establishment, alteration, and direction of both the physical and spiritual worlds.

Ultimately, sûwm encapsulates the power to bring into being, to establish purpose, to impose order, and to guide destiny. It speaks to God's unparalleled authority in shaping existence and challenges individuals to intentionally direct their lives and hearts in response to His divine will, whether in obedience, reflection, or the implementation of His statutes.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 583 occurrences, inflected in 44 grammatical forms.

  • Qal Consecutive Imperfect 3rd Singular Masculine 98×
  • Qal Perfect 3rd Singular Masculine 43×
  • Qal Consecutive Perfect 1st Singular common gender 39×
  • Qal Infinitive Construct 39×
  • Qal Consecutive Imperfect 3rd Plural Masculine 36×
  • Qal Imperative 2nd Singular Masculine 36×
  • Qal Imperfect 3rd Singular Masculine 36×
  • Qal Imperfect 1st Singular common gender 33×
  • Qal Consecutive Perfect 2nd Singular Masculine 23×
  • Qal Imperfect 2nd Singular Masculine 21×
  • Qal Imperative 2nd Plural Masculine 19×
  • Qal Perfect 1st Singular common gender 17×

+ 32 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 550 verses across 37 books. Most frequent in Isaiah (50 verses).

45
Genesis
47
Exodus
10
Leviticus
20
Numbers
22
Deuteronomy
11
Joshua
20
Judges
1
Ruth
33
1 Samuel
19
2 Samuel
22
1 Kings
25
2 Kings
7
1 Chronicles
9
2 Chronicles
2
Ezra
2
Nehemiah
4
Esther
40
Job
36
Psalms
3
Proverbs
3
Song of Solomon
50
Isaiah
35
Jeremiah
2
Lamentations
38
Ezekiel
4
Daniel
4
Hosea
1
Joel
3
Amos
2
Obadiah
7
Micah
2
Nahum
3
Habakkuk
2
Zephaniah
5
Haggai
9
Zechariah
2
Malachi

Verse Explorer

Select a verse to begin.