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For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
The thought of foolishness [is] sin: and the scorner [is] an abomination to men.
¶ Foolishness [is] bound in the heart of a child; [but] the rod of correction shall drive it far from him.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
All these evil things come from within, and defile the man.
Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.
The heart [is] deceitful above all [things], and desperately wicked: who can know it?
To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.
Which he shed on us abundantly through Jesus Christ our Saviour;
¶ Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Keep thy heart with all diligence; for out of it [are] the issues of life.
And GOD saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually.
As it is written, There is none righteous, no, not one:
¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts [are] thoughts of iniquity; wasting and destruction [are] in their paths.
Frowardness [is] in his heart, he deviseth mischief continually; he soweth discord.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
¶ SAMECH. I hate [vain] thoughts: but thy law do I love.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.
¶ And you [hath he quickened], who were dead in trespasses and sins;
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart [is] evil from his youth; neither will I again smite any more every thing living, as I have done.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
¶ Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?
Though thou exalt [thyself] as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
I applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly, even of foolishness [and] madness:
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great [is] that darkness!
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts.
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed [but] thousands: and [what] can he have more but the kingdom?
And Saul eyed David from that day and forward.
¶ A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
¶ Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.
[So that] the man [that is] tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
But Hezekiah rendered not again according to the benefit [done] unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
Notwithstanding Hezekiah humbled himself for the pride of his heart, [both] he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
Howbeit in [the business of] the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was [done] in the land, God left him, to try him, that he might know all [that was] in his heart.
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
¶ He that hasteth to be rich [hath] an evil eye, and considereth not that poverty shall come upon him.
¶ Eat thou not the bread of [him that hath] an evil eye, neither desire thou his dainty meats:
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