Found 61 Strong's definitions.

1. 1

   G2309: θέλω (thélō)

   apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

   100%
2. 2

   G2307: θέλημα (thélēma)

   from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.

   97%
3. 3

   G1479: ἐθελοθρησκεία (ethelothrēskeía)

   from θέλω and θρησκεία; voluntary (arbitrary and unwarranted) piety, i.e. sanctimony:--will worship.

   88%
4. 4

   G2308: θέλησις (thélēsis)

   from θέλω; determination (properly, the act), i.e. option:--will.

   59%
5. 5

   G5368: φιλέω (philéō)

   from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.

   59%
6. 6

   G1014: βούλομαι (boúlomai)

   middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.

   43%
7. 7

   G138: αἱρέομαι (hairéomai)

   probably akin to αἴρω; to take for oneself, i.e. to prefer:--choose. Some of the forms are borrowed from a cognate ; which is otherwise obsolete.

   39%
8. 8

   G50: ἀγνοέω (agnoéō)

   from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.

   29%
9. 9

   G381: ἀνάπτω (anáptō)

   from ἀνά and ἅπτω; to enkindle:--kindle, light.

   29%
10. 10

    G1596: ἑκουσίως (hekousíōs)

    adverb from the same as ἑκούσιον; voluntarily:--wilfully, willingly.

    29%
11. 11

    G1635: ἑκών (hekṓn)

    of uncertain affinity; voluntary:--willingly.

    29%
12. 12

    G1962: ἐπινεύω (epineúō)

    from ἐπί and νεύω; to nod at, i.e. (by implication) to assent:--consent.

    29%
13. 13

    G2103: Εὔβουλος (Eúboulos)

    from εὖ and βούλομαι; good-willer; Eubulus, a Christian:--Eubulus.

    29%
14. 14

    G2106: εὐδοκέω (eudokéō)

    from εὖ and δοκέω; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing.

    29%
15. 15

    G4255: προαιρέομαι (proairéomai)

    from πρό and αἱρέομαι; to choose for oneself before another thing (prefer), i.e. (by implication) to propose (intend):--purpose.

    29%
16. 16

    G1012: βουλή (boulḗ)

    from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.

    9%
17. 17

    G4309: προορίζω (proorízō)

    from πρό and ὁρίζω; to limit in advance, i.e. (figuratively) predetermine:--determine before, ordain, predestinate.

    9%
18. 18

    G5485: χάρις (cháris)

    from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

    9%
19. 19

    G25: ἀγαπάω (agapáō)

    perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.

    9%
20. 20

    G1939: ἐπιθυμία (epithymía)

    from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).

    9%
21. 21

    G4296: προκηρύσσω (prokērýssō)

    from πρό and κηρύσσω; to herald (i.e. proclaim) in advance:--before (first) preach.

    5%
22. 22

    G142: αἴρω (aírō)

    a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

    5%
23. 23

    G1586: ἐκλέγομαι (eklégomai)

    middle voice from ἐκ and λέγω (in its primary sense); to select:--make choice, choose (out), chosen.

    5%
24. 24

    G2356: θρησκεία (thrēskeía)

    from a derivative of θρησκός; ceremonial observance:--religion, worshipping.

    5%
25. 25

    G5012: ταπεινοφροσύνη (tapeinophrosýnē)

    from a compound of ταπεινός and the base of φρήν; humiliation of mind, i.e. modesty:--humbleness of mind, humility (of mind, loneliness (of mind).

    5%
26. 26

    G3862: παράδοσις (parádosis)

    from παραδίδωμι; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law:--ordinance, tradition.

    5%
27. 27

    G316: ἀναγκαῖος (anankaîos)

    from ἀνάγκη; necessary; by implication, close (of kin):--near, necessary, necessity, needful.

    5%
28. 28

    G1636: ἐλαία (elaía)

    feminine of a presumed derivative from an obsolete primary; an olive (the tree or the fruit):--olive (berry, tree).

    5%
29. 29

    G4289: πρόθυμος (próthymos)

    from πρό and θυμός; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:--ready, willing.

    5%
30. 30

    G4784: συγκατατίθεμαι (synkatatíthemai)

    middle from σύν and κατατίθημι; to deposit (one's vote or opinion) in company with, i.e. (figuratively) to accord with:--consent.

    5%
31. 31

    G4909: συνευδοκέω (syneudokéō)

    from σύν and εὐδοκέω; to think well of in common, i.e. assent to, feel gratified with:--allow, assent, be pleased, have pleasure.

    5%
32. 32

    G3982: πείθω (peíthō)

    a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

    5%
33. 33

    G2098: εὐαγγέλιον (euangélion)

    from the same as εὐαγγελίζω; a good message, i.e. the gospel:--gospel.

    5%
34. 34

    G2127: εὐλογέω (eulogéō)

    from a compound of εὖ and λόγος; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise.

    5%
35. 35

    G2107: εὐδοκία (eudokía)

    from a presumed compound of εὖ and the base of δοκέω; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose:--desire, good pleasure (will), X seem good.

    5%
36. 36

    G1380: δοκέω (dokéō)

    a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.

    5%
37. 37

    H2654: חָפֵץ (châphêts)

    a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

    5%
38. 38

    H7521: רָצָה (râtsâh)

    a primitive root; to be pleased with; specifically, to satisfy adebt; (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

    5%
39. 39

    G4297: προκοπή (prokopḗ)

    from προκόπτω; progress, i.e. advancement (subjectively or objectively):--furtherance, profit.

    5%
40. 40

    G1411: δύναμις (dýnamis)

    from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

    5%
41. 41

    G5218: ὑπακοή (hypakoḗ)

    from ὑπακούω; attentive hearkening, i.e. (by implication) compliance or submission:--obedience, (make) obedient, obey(-ing).

    5%
42. 42

    G1108: γνῶσις (gnōsis)

    from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.

    5%
43. 43

    G303: ἀνά (aná)

    a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):--and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

    5%
44. 44

    G681: ἅπτω (háptō)

    a primary verb; properly, to fasten to, i.e. (specially) to set on fire:--kindle, light.

    5%
45. 45

    G4442: πῦρ (pŷr)

    a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.

    5%
46. 46

    G2545: καίω (kaíō)

    apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume:--burn, light.

    5%
47. 47

    G5457: φῶς (phōs)

    from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.

    5%
48. 48

    G4388: προτίθεμαι (protíthemai)

    middle voice from πρό and τίθημι; to place before, i.e. (for oneself) to exhibit; (to oneself) to propose (determine):--purpose, set forth.

    5%
49. 49

    G1011: βουλεύω (bouleúō)

    from βουλή; to advise, i.e. (reflexively) deliberate, or (by implication) resolve:--consult, take counsel, determine, be minded, purpose.

    5%
50. 50

    G3539: νοιέω (noiéō)

    from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.

    5%
51. 51

    G1097: γινώσκω (ginṓskō)

    a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

    5%
52. 52

    G1492: εἴδω (eídō)

    a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.

    5%
53. 53

    G262: ἀμαράντινος (amarántinos)

    from ἀμάραντος; "amaranthine", i.e. (by implication) fadeless:--that fadeth not away.

    5%
54. 54

    G26: ἀγάπη (agápē)

    from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.

    5%
55. 55

    G5384: φίλος (phílos)

    properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.

    5%
56. 56

    G5373: φιλία (philía)

    from φίλος; fondness:--friendship.

    5%
57. 57

    G5370: φίλημα (phílēma)

    from φιλέω; a kiss:--kiss.

    5%
58. 58

    G5363: φιλανθρωπία (philanthrōpía)

    from the same as φιλανθρώπως; fondness of mankind, i.e. benevolence ("philanthropy"):--kindness, love towards man.

    5%
59. 59

    G5365: φιλαργυρία (philargyría)

    from φιλάργυρος; avarice:--love of money.

    5%
60. 60

    G5385: φιλοσοφία (philosophía)

    from φιλόσοφος; "philosophy", i.e. (specially), Jewish sophistry:--philosophy.

    5%
61. 61

    G5382: φιλόξενος (philóxenos)

    from φίλος and ξένος; fond of guests, i.e. hospitable:--given to (lover of, use) hospitality.

    5%