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G4309

προορίζω

proorízō /pro-or-id'-zo/ Ask about this word
from πρό and ὁρίζω
to limit in advance, i.e. (figuratively) predetermine
determine before, ordain, predestinate.

Word Study

In depth

A plain-language study of proorízō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word proorízō, represented by G4309, means to limit in advance or predetermine. It appears 7 times in 6 unique verses in the Bible. This term specifically conveys the idea of God's predetermined plan, where something is ordained or determined before it happens.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G4309 is used to describe God's sovereign plan. It is part of a sequence of redemption, where those God foreknew G4267, He also predestinated to be conformed to the image of His Son Romans 8:29. This act of predestination is followed by calling, justification, and glorification Romans 8:30. The term also defines the basis for a believer's inheritance and adoption. Believers are predestinated unto the adoption of children by Jesus Christ, according to the good pleasure of God's will Ephesians 1:5. This predestination is according to the purpose of Him who worketh all things after the counsel of His own will Ephesians 1:11. The term is also used to describe the wisdom G4678 of God, which He ordained before the world unto our glory 1 Corinthians 2:7.

Related Words & Concepts

Several related words expand upon the concept of God's predetermined will:

  • G4267 proginṓskō (to know beforehand, i.e. foresee): This action precedes predestination, establishing a foundational link in God's redemptive process Romans 8:29.
  • G4286 próthesis (a setting forth, i.e. (figuratively) proposal (intention)): This word highlights that predestination is not random but part of God's deliberate intention for believers Ephesians 1:11.
  • G1012 boulḗ (volition, i.e. (objectively) advice, or (by implication) purpose): This term emphasizes that God's predestination is an expression of His own will and sovereign counsel, which determines what will happen (Acts 4:28, Ephesians 1:11).
  • G2107 eudokía (satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose): This shows that predestination flows from God's good pleasure and delight Ephesians 1:5.

Theological Significance

The theological weight of G4309 is immense. It clarifies the source and purpose of God's redemptive work.

  • Divine Initiative in Salvation: The usage of G4309 shows that salvation is initiated by God. The sequence in Romans 8:29-30, starting with foreknowledge and predestination, places the origin of a believer's journey firmly in God's hands.
  • Conformity to Christ: A primary goal of predestination is for believers to be conformed to the image G1504 of God's Son G5207. This establishes Jesus as the firstborn G4416 among many brethren, defining the ultimate destiny for the chosen Romans 8:29.
  • Adoption and Inheritance: The term is explicitly linked to the believer's new identity and future hope. It is through God's act of having predestinated us that believers receive the adoption of children G5206 and have obtained an inheritance G2820, all according to His will (Ephesians 1:5, Ephesians 1:11).

Summary

In summary, G4309 is a significant theological term that defines God's act of predetermining or ordaining according to His will. It is not an isolated doctrine, but an integral part of His redemptive plan, leading to the adoption of believers, their conformity to the image of Christ, and their ultimate glory G1391. It demonstrates that God's plan is purposeful, established before the world began, and carried out through His sovereign counsel.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 6 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Aorist Active Indicative 3rd Singular
  • Aorist Active Participle Nominative Singular Masculine
  • Aorist Passive Participle Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 27 books. Most frequent in Romans and Ephesians (2 verses each); never once in the other 23.

1
Acts
2
Romans
1
1 Corinthians
2
Ephesians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.