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G5370

φίλημα

phílēma /fil'-ay-mah/ Ask about this word
from φιλέω
a kiss
kiss.

Word Study

In depth

A plain-language study of phílēma — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word phílēma, represented by G5370, is defined as a kiss. It appears 7 times across 7 unique verses in the Bible. This term, while simple in its base definition, carries a wide range of connotations depending on its context, from a greeting of fellowship to an act of profound betrayal.

Biblical Occurrences & Contextual Analysis

In the New Testament, G5370 is frequently used as a sign of fellowship among believers. Paul repeatedly instructs the churches to "Salute one another with an holy kiss" Romans 16:16, a command echoed in his letters to the Corinthians and Thessalonians (1 Corinthians 16:20, 2 Corinthians 13:12, 1 Thessalonians 5:26). Peter gives a similar instruction, framing it as a "kiss of charity" 1 Peter 5:14. However, the word is also used in two dramatically different contexts in Luke's Gospel. Jesus points out the host's lack of courtesy by noting, "Thou gavest me no kiss" Luke 7:45, contrasting it with a woman's deep reverence. In its most infamous use, Jesus asks Judas, "betrayest thou the Son of man with a kiss?" Luke 22:48, cementing the act as a symbol of treachery.

Related Words & Concepts

Several related words help define the context and nature of the G5370 kiss:

  • G782 aspázomai (to enfold in the arms, i.e. to salute, to welcome): This word for greeting or saluting is almost always paired with G5370 in the epistles, establishing the "holy kiss" as a formal and customary greeting within the early church Romans 16:16.
  • G40 hágios (sacred, holy): This modifier is crucial, describing the kiss not as a common greeting but as a "holy kiss," set apart for the community of saints 1 Corinthians 16:20.
  • G240 allḗlōn (one another): This word emphasizes the reciprocal nature of the act, as seen in the command to "Greet ye one another with an holy kiss" 2 Corinthians 13:12.
  • G2705 kataphiléō (to kiss earnestly): This term is used in contrast to G5370 in Luke 7:45, where Jesus notes that while his host gave him no simple kiss, the woman had not ceased "to kiss" his feet earnestly, signifying a deeper level of affection and reverence.

Theological Significance

The theological weight of G5370 is demonstrated by its varied applications:

  • A Sign of Sacred Fellowship: The "holy kiss" or "kiss of charity" served as an outward expression of the unity, peace, and shared faith among the brethren in Christ (Romans 16:16, 1 Peter 5:14). It was an act that physically demonstrated their connection as part of one body.
  • An Instrument of Betrayal: The use of a G5370 by Judas to identify Jesus is a powerful illustration of corrupted affection. It turns a symbol of friendship and loyalty into a mark for an enemy, highlighting the depths of human sin Luke 22:48.
  • A Measure of Honor and Reverence: In Luke 7:45, the absence of a G5370 is presented as a failure of hospitality and honor. It shows that this simple act was an expected sign of respect, and its omission was a notable offense.

Summary

In summary, G5370 is far more than a simple physical action. Its meaning is entirely shaped by intent. It can be a holy symbol of Christian love and fellowship, a standard of honor and welcome, or a devastating tool of betrayal. The scriptural uses of phílēma demonstrate how a single act can convey either sacred community or profound corruption, depending entirely on the heart behind it.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Singular Neuter
  • Accusative Singular Neuter
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 6 of the 27 books. Most frequent in Luke (2 verses); never once in the other 21.

2
Luke
1
Romans
1
1 Corinthians
1
2 Corinthians
1
1 Thessalonians
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.