Matthew 10:41

KJV

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

KJV (with Strong's)

He that receiveth {G1209} a prophet {G4396} in {G1519} the name {G3686} of a prophet {G4396} shall receive {G2983} a prophet's {G4396} reward {G3408}; and {G2532} he that receiveth {G2983} a righteous man {G1342} in {G1519} the name {G3686} of a righteous man {G1342} shall receive {G1209} a righteous man's {G1342} reward {G3408}.

Complete Jewish Bible

Anyone who receives a prophet because he is a prophet will receive the reward a prophet gets, and anyone who receives a tzaddik because he is a tzaddik will receive the reward a tzaddik gets.

Berean Standard Bible

Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.

American Standard Version

He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

Commentary

### SUMMARY
Matthew 10:41 encapsulates a profound principle of divine recompense, asserting that those who extend hospitality and support to God's messengers—whether prophets or righteous individuals—based on a genuine recognition of their divine calling and character, will share in the spiritual reward commensurate with the one they receive. This verse highlights God's meticulous justice and abundant generosity, ensuring that every act of faith-filled reception and support for His kingdom work is seen, valued, and rewarded according to the spiritual identity of the one being served.

### CONTEXT
* **Literary Context:** This verse concludes a significant section of Jesus' commissioning discourse to His twelve disciples, as they are sent out on their first missionary journey. The preceding verses in [Matthew 10](/matthew/10 "Matthew 10 - Jesus Commissions the Twelve") detail the challenges, persecutions, and profound responsibilities that await them. Jesus has just declared in [Matthew 10:40](/matthew/10-40 "Matthew 10:40 - Receiving Jesus' Messengers") that "He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me." Verse 41 expands this principle, moving from the direct reception of the disciples themselves to the reception of other categories of God's servants—prophets and righteous individuals—and the specific rewards associated with such acts of recognition and support. It serves as a concluding assurance that acts of hospitality and support for God's work, motivated by spiritual discernment, will not go unrewarded.
* **Historical & Cultural Context:** In ancient Near Eastern and Jewish cultures, hospitality was a sacred duty and a cornerstone of social interaction. Traveling teachers, prophets, and religious figures often relied on the hospitality of others for sustenance and lodging. To "receive" someone went beyond mere physical accommodation; it implied a welcoming acceptance of their person, their message, and their mission. The concept of "reward" (Greek: _misthós_) was well understood, referring to wages or payment for service, but in a spiritual context, it often referred to divine blessing and recompense for faithful acts. The distinction between "prophet" and "righteous man" would have been clear: prophets were those who spoke God's word, often with a specific divine commission, while righteous individuals were those who lived consistently in accordance with God's laws and will, embodying faithfulness.
* **Key Themes:** This verse contributes to several overarching themes within [Matthew's Gospel](/matthew "The Gospel According to Matthew") and the broader biblical narrative. Firstly, it underscores the **importance of hospitality and support for God's servants**, emphasizing that such acts are not merely social gestures but spiritual investments. Secondly, it highlights the theme of **divine recognition and reward**, assuring believers that God meticulously observes and generously recompenses every act of faith and service, as seen in [Matthew 6:4](/matthew/6-4 "Matthew 6:4 - Your Father Who Sees in Secret Will Reward You"). Thirdly, it speaks to the theme of **identification with God's mission**, where receiving His messengers is tantamount to receiving Him and His Father, establishing a profound spiritual solidarity. Finally, it reinforces the concept of **vicarious blessing**, where those who support a specific ministry or individual share in the spiritual blessings and rewards associated with that work, echoing principles found in [Philippians 4:17](/philippians/4-17 "Philippians 4:17 - The Fruit That Increases to Your Credit").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **receiveth (Greek, _déchomai'_ G1209 and _lambánō'_ G2983):** The KJV translates two distinct Greek verbs as "receiveth" in this verse, each carrying a slightly different nuance that enriches the meaning. _Déchomai_ (G1209) implies a welcoming acceptance, an open embrace, and a favorable reception, often suggesting a subjective or passive act of having something offered to one and accepting it. _Lambánō_ (G2983) is more active and objective, meaning "to take," "to get hold of," or "to obtain." The use of both suggests a comprehensive reception: not just passively allowing someone in, but actively embracing their identity and purpose. It signifies a genuine, intentional welcome that acknowledges the person's divine commission.
* **in the name of (Greek, _eis onoma'_ G1519, G3686):** This crucial phrase, _eis onoma_, does not merely mean "because he is a prophet" or "on account of his name." Rather, the preposition _eis_ (G1519, "into") combined with _onoma_ (G3686, "name," signifying authority, character, or reputation) conveys the idea of receiving someone *as* or *into the character/authority* of a prophet or righteous man. It implies a reception that recognizes and affirms the divine calling, identity, and mission of the individual. The reward is not for hospitality alone, but for hospitality extended with spiritual discernment and recognition of God's work in and through the person.
* **reward (Greek, _misthós'_ G3408):** The term _misthós_ (G3408) refers to wages, recompense, or payment for service, whether good or bad. In this spiritual context, it signifies God's gracious blessing, recognition, and the spiritual benefits that accrue to those who faithfully serve Him or support His servants. It is not a merit-based earning in the sense of salvation, but a divine response to acts of faith, love, and obedience that contribute to God's kingdom. This reward is a gracious gift from God, reflecting His justice and generosity in acknowledging every act done "in His name."

#### Verse Breakdown
* **"He that receiveth a prophet":** This clause introduces the first scenario, focusing on the act of welcoming and accepting a prophet. A prophet, in this context, is one who speaks God's word, often with a divine commission to declare truth, warn, or guide.
* **"in the name of a prophet":** This specifies the crucial condition for the reward. The reception must be motivated by a recognition of the individual's identity and authority as a prophet of God, not merely out of general kindness or social obligation. It's an affirmation of their divine calling.
* **"shall receive a prophet's reward":** The consequence of such a reception is a shared reward. By honoring and supporting God's messenger as a prophet, the one receiving participates in the spiritual recompense that God has appointed for the prophet's faithful service.
* **"and he that receiveth a righteous man":** This introduces the second, parallel scenario, extending the principle to "a righteous man." A righteous man is one whose life consistently aligns with God's will and commands, embodying justice, integrity, and piety.
* **"in the name of a righteous man":** Similar to the prophet, the reception of the righteous man must be based on a recognition of their righteous character and their commitment to God's ways. It's an affirmation of the value of a life lived in obedience to God.
* **"shall receive a righteous man's reward":** Just as with the prophet, the one who receives a righteous man based on their righteousness will share in the reward designated for such a life. This underscores God's valuing of both prophetic ministry and righteous living, and His generosity to those who support either.

#### Literary Devices
Matthew 10:41 is structured with clear **Parallelism**, presenting two analogous scenarios that reinforce the same core principle. The structure "He that receiveth X in the name of X shall receive X's reward; and he that receiveth Y in the name of Y shall receive Y's reward" is a classic example of **Synonymous Parallelism**, where the second half of the verse reiterates the concept of the first half with different but related terms ("prophet" and "righteous man"). This **Repetition** of the underlying principle ("receiving in the name of" leading to "receiving the reward of") serves to emphasize its importance and universal applicability. The verse also employs a form of **Metonymy** or **Synecdoche** where "the name of" stands for the character, authority, and divine commission of the individual, highlighting that the reward is tied to the spiritual discernment and recognition of God's work.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse profoundly reveals God's economy of grace and justice, demonstrating that every act of faith-motivated kindness and support for His kingdom work is meticulously observed and generously rewarded. It establishes a powerful link between supporting those who serve God and sharing in their spiritual blessings. The principle extends beyond direct ministry to encompass the value of living a righteous life, affirming that God honors both those who proclaim His word and those who faithfully embody His character. It underscores the interconnectedness of the body of Christ, where the support given to one part redounds to the benefit of the giver, illustrating God's desire to bless all who participate in His divine purposes.

* [Mark 9:41](/mark/9-41 "Mark 9:41 - A Cup of Cold Water")
* [Hebrews 6:10](/hebrews/6-10 "Hebrews 6:10 - God Is Not Unjust to Forget Your Work")
* [Proverbs 19:17](/proverbs/19-17 "Proverbs 19:17 - Lending to the Lord")

### REFLECTION AND APPLICATION
Matthew 10:41 offers timeless encouragement and a clear call to action for believers today. It challenges us to look beyond immediate human interactions and recognize the divine commission and righteous character in those around us, especially those dedicated to serving God. Our acts of hospitality, financial support, prayer, and encouragement for pastors, missionaries, teachers, and indeed, any believer striving to live righteously, are not merely acts of charity but spiritual investments. God assures us that such intentional support, motivated by a recognition of His work in others, will yield a unique and personal reward. This principle reminds us that every contribution, no matter how seemingly small—from offering a meal to providing a listening ear—when done "in the name of" Christ's servant, becomes a significant act in God's eyes, promising a share in the spiritual fruit of their labor. It encourages us to be discerning in our support, recognizing and honoring those whom God has called and equipped, and to trust in His faithfulness to reward our generosity.

#### Questions for Reflection
* **How does my current level of support (financial, practical, prayerful) for those in ministry or those striving for righteousness reflect a genuine recognition of their divine calling?**
* **In what ways can I more intentionally "receive" or support a "prophet" (e.g., a pastor, Bible teacher, evangelist) or a "righteous man" (e.g., a faithful Christian friend, a godly mentor) "in their name" this week?**
* **What does this verse teach me about God's character, particularly His justice and generosity in rewarding acts of faith and love?**
* **How does the concept of "receiving a prophet's reward" or "a righteous man's reward" motivate me to participate more actively in supporting God's kingdom work?**

### FAQ
**What does "in the name of a prophet" truly mean?**

Answer: The phrase "in the name of" (Greek: _eis onoma_) signifies more than simply receiving someone because they happen to be a prophet or a righteous person. It means receiving them *as* a prophet or *as* a righteous man, recognizing and affirming their divine identity, calling, and authority. It implies that the motive for the reception is a spiritual discernment of God's work in and through that individual, and an intention to honor God by honoring His messenger or servant. It's about acknowledging their God-given role and purpose.

**Does this verse imply that we earn our salvation through good deeds?**

Answer: No, this verse does not teach salvation by works. Salvation is a gift received by grace through faith in Jesus Christ, as clearly stated in [Ephesians 2:8-9](/ephesians/2-8-9 "Ephesians 2:8-9 - Salvation by Grace Through Faith"). The "reward" spoken of in Matthew 10:41 refers to divine recompense for faithful service and acts of love within the Christian life, not the means of entering into a relationship with God. It speaks to the blessings and recognition believers receive for their obedience and participation in God's kingdom work, which are distinct from the free gift of eternal life.

**Who are the "prophets" and "righteous men" in today's context?**

Answer: While the specific roles may have evolved, the principles remain. "Prophets" can refer to those who faithfully proclaim God's Word with divine insight and authority, such as pastors, Bible teachers, evangelists, or missionaries who share the Gospel. "Righteous men" (and women) refer to any believer who lives a life characterized by genuine faith, obedience to God's commands, and moral integrity, reflecting the character of Christ. This verse encourages us to support and honor all who are genuinely serving God and living for His glory, whether in formal ministry roles or in their daily walk.

### CHRIST-CENTERED FULFILLMENT
Matthew 10:41 finds its ultimate fulfillment in Jesus Christ, who is the Prophet par excellence and the perfectly Righteous Man. He is the one whom the Father sent, and to receive Him is to receive the Father Himself ([Matthew 10:40](/matthew/10-40 "Matthew 10:40 - Receiving Jesus' Messengers")). When we receive a prophet "in the name of a prophet," we are, in essence, receiving a reflection of Christ, the ultimate Prophet who perfectly revealed God's will and word ([Deuteronomy 18:15](/deuteronomy/18-15 "Deuteronomy 18:15 - A Prophet Like Moses")). Similarly, when we receive a righteous man "in the name of a righteous man," we are receiving one who embodies the righteousness of Christ, for it is through faith in Him that we are made righteous ([Romans 3:22](/romans/3-22 "Romans 3:22 - Righteousness Through Faith in Jesus Christ")). The "reward" promised in this verse is ultimately realized in the eternal blessings and intimate fellowship with Christ that await those who faithfully serve Him and His kingdom. Every act of kindness shown to "the least of these" His brethren is counted as an act done to Him ([Matthew 25:40](/matthew/25-40 "Matthew 25:40 - Whatever You Did for One of the Least of These")), demonstrating that receiving His people is receiving Him, and the reward is a share in His glorious inheritance ([Romans 8:17](/romans/8-17 "Romans 8:17 - Heirs with Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

3 John 1:5

Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;

3 John 1:8

We therefore ought to receive such, that we might be fellowhelpers to the truth.

Hebrews 6:10

For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

2 Kings 4:16

And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, [thou] man of God, do not lie unto thine handmaid.

2 Kings 4:17

And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.

Luke 14:13

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Luke 14:14

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.