Matthew 10:34

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Think {G3543} not {G3361} that {G3754} I am come {G2064} to send {G906} peace {G1515} on {G1909} earth {G1093}: I came {G2064} not {G3756} to send {G906} peace {G1515}, but {G235} a sword {G3162}.

"Don't suppose that I have come to bring peace to the Land. It is not peace I have come to bring, but a sword!

Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

Think not that I came to send peace on the earth: I came not to send peace, but a sword.

Commentary

Context

Matthew 10 records Jesus commissioning His twelve disciples, empowering them and giving them instructions for their mission. This chapter is filled with warnings about the opposition and persecution they would face as they proclaimed the Kingdom of Heaven. Leading up to verse 34, Jesus speaks of the necessity of enduring to the end, acknowledging Him before men, and the cost of discipleship. This specific verse introduces a challenging aspect of His mission, immediately preceding His statements about division within families that His message would cause.

Key Themes and Messages

  • The Nature of Christ's Mission: This verse presents an apparent paradox. While Jesus is often called the "Prince of Peace" (Isaiah 9:6), here He states He came not to send peace, but a "sword." This does not mean He came to incite literal warfare, but rather to bring about a fundamental division.
  • Spiritual Division: The "sword" (Greek: machairan) symbolizes the radical choice and ultimate allegiance demanded by the Gospel. It represents the sharp distinction between those who accept Jesus and His teachings and those who reject them. This division can even cut through the closest human relationships, forcing individuals to choose between loyalty to Christ and loyalty to family or societal norms.
  • The Cost of Discipleship: Following Jesus often requires a reordering of priorities, placing devotion to Him above all else, including familial bonds. This theme is further elaborated in Matthew 10:37 and Luke 14:26, where Jesus speaks of loving Him more than father, mother, or even one's own life.
  • Not Worldly Peace: The "peace" Jesus did not come to send is a superficial, worldly peace that might come from compromise or avoiding difficult truths. Instead, His coming initiates a spiritual conflict that ultimately leads to true peace with God for those who believe, but often at the cost of worldly comfort or harmony.

Linguistic Insights

The Greek word for "sword" is machairan (μάχαιραν), which refers to a short sword or dagger, often used for close combat or cutting. In this context, it is a metaphor for the sharp, discerning, and dividing power of truth. It echoes the concept found in Hebrews 4:12, where "the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit." The "peace" (Greek: eirēnēn - εἰρήνην) here contrasts with the ultimate spiritual peace that Jesus does offer, which is peace with God through forgiveness of sins, as described in John 14:27.

Practical Application

Matthew 10:34 challenges believers to understand that faith in Christ is not always comfortable or convenient. It may lead to tension, opposition, or even alienation from those closest to us who do not share the same convictions. This verse reminds us that:

  • True discipleship requires commitment: Following Jesus demands prioritizing Him above all other relationships and worldly comforts.
  • The Gospel is transformative and divisive: Its truth exposes sin and calls for repentance, naturally creating a divide between light and darkness.
  • Expect spiritual conflict: While Jesus ultimately brings peace with God, His presence on earth initiated a spiritual battle against the forces of evil and false peace. This conflict is part of the Christian journey, as seen in Ephesians 6:12.

This verse serves as a sober reminder that the path of faith is not always easy, but the ultimate peace and reconciliation found in Christ are worth any earthly division.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 12:49

    I am come to send fire on the earth; and what will I, if it be already kindled?
  • Luke 12:53

    The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
  • Acts 13:45

    But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
  • Acts 13:50

    But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
  • Acts 14:4

    But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
  • Acts 14:2

    But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
  • John 7:40

    Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
← Back