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Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Job 28:1–11. His three-level outline is real structure in the source text, so it is rendered as structure.
Here Job shows, 1. What a great way the wit of man may go in diving into the depths of nature and seizing the riches of it, what a great deal of knowledge and wealth men may, by their ingenious and industrious searches, make themselves masters of. But does it therefore follow that men may, by their wit, comprehend the reasons why some wicked people prosper and others are punished, why some good people prosper and others are afflicted? No, by no means. The caverns of the earth may be discovered, but not the counsels of heaven. 2. What a great deal of care and pains worldly men take to get riches. He had observed concerning the wicked man (Job 27:16) that he heaped up silver as the dust; now here he shows whence that silver came which he was so fond of and how it was obtained, to show what little reason wicked rich men have to be proud of their wealth and pomp. Observe here,
I.The wealth of this world is hidden in the earth.
Thence the silver and the gold, which afterwards they refine, are fetched, Job 28:1. There they lay mixed with a great deal of dirt and dross, like a worthless thing, of no more account than common earth; and abundance of them will so lie neglected, till the earth and all the works therein shall be burnt up. Holy Mr. Herbert, in his poem called Avarice, takes notice of this, to shame men out of the love of money: -
Money, thou bane of bliss, thou source of woe,
Whence com'st thou, that thou art so fresh and fine?
I know thy parentage is base and low;
Man found thee poor and dirty in a mine.
Surely thou didst so little contribute
To this great kingdom which thou now hast got
That he was fain, when thou wast destitute,
To dig thee out of thy dark cave and grot.
Man calleth thee his wealth, who made thee rich,
And while he digs out thee falls in the ditch.
Iron and brass, less costly but more serviceable metals, are taken out of the earth (Job 28:2), and are there found in great abundance, which abates their price indeed, but is a great kindness to man, who could much better be without gold than without iron. Nay, out of the earth comes bread, that is, bread-corn, the necessary support of life, Job 28:5. Thence man's maintenance is fetched, to remind him of his own original; he is of the earth, and is hastening to the earth. Under it is turned up as it were fire, precious stones, that sparkle as fire - brimstone, that is apt to take fire - coal, that is proper to feed fire. As we have our food, so we have our fuel, out of the earth. There the sapphires and other gems are, and thence gold-dust is digged up;, Job 28:6. The wisdom of the Creator has placed these things, 1. Out of our sight, to teach us not to set our eyes upon them, Pro 23:5. 2. Under our feet, to teach us not to lay them in our bosoms, nor to set our hearts upon them, but to trample upon them with a holy contempt. See how full the earth is of God's riches (Psa 104:24) and infer thence, not only how great a God he is whose the earth is and the fulness thereof (Psa 24:1), but how full heaven must needs be of God's riches, which is the city of the great King, in comparison with which this earth is a poor country.
II.The wealth that is hidden in the earth cannot be obtained but with a great deal of difficulty.
1.It is hard to be found out: there is but here and there a vein for the silver, Job 28:1. The precious stones, though bright themselves, yet, because buried in obscurity and out of sight, are called stones of darkness and the shadow of death. Men may search long before they light on them.
2.When found out it is hard to be fetched out. Men's wits must be set on work to contrive ways and means to get this hidden treasure into their hands. They must with their lamps set an end to darkness; and if one expedient miscarry, one method fail, they must try another, till they have searched out all perfection, and turned every stone to effect it, Job 28:3. They must grapple with subterraneous waters (Job 28:4, Job 28:10, Job 28:11), and force their way through rocks which are, as it were, the roots of the mountains, Job 28:9. Now God has made the getting of gold, and silver, and precious stones, so difficult,
(1.)For the exciting and engaging of industry. Dii laboribus omnia vendunt - Labour is the price which the gods affix to all things. If valuable things were too easily obtained men would never learn to take pains. But the difficulty of gaining the riches of this earth may suggest to us what violence the kingdom of heaven suffers.
(2.)For the checking and restraining of pomp and luxury. What is for necessity is had with a little labour from the surface of the earth; but what is for ornament must be dug with a great deal of pains out of the bowels of it. To be fed is cheap, but to be fine is chargeable.
III.Though the subterraneous wealth is thus hard to obtain, yet men will have it.
He that loves silver is not satisfied with silver, and yet is not satisfied without it; but those that have much must needs have more. See here,
1.What inventions men have to get this wealth. They search out all perfection, Job 28:3. They have arts and engines to dry up the waters, and carry them off, when they break in upon them in their mines and threaten to drown the work, Job 28:4. They have pumps, and pipes, and canals, to clear their way, and, obstacles being removed, they tread the path which no fowl knoweth (Job 28:7, Job 28:8), unseen by the vulture's eye, which is piercing and quick-sighted, and untrodden by the lion's whelps, which traverse all the paths of the wilderness.
2.What pains men take, and what vast charge they are at, to get this wealth. They work their way through the rocks and undermine the mountains, Job 28:10.
3.What hazards they run. Those that dig in the mines have their lives in their hands; for they are obliged to bind the floods from overflowing (Job 28:11), and are continually in danger of being suffocated by damps or crushed or buried alive by the fall of the earth upon them. See how foolish man adds to his own burden. He is sentenced to eat bread in the sweat of his face; but, as if that were not enough, he will get gold and silver at the peril of his life, though the more is gotten the less valuable it is. In Solomon's time silver was as stones. But,
4.Observe what it is that carries men through all this toil and peril: Their eye sees every precious thing, Job 28:10. Silver and gold are precious things with them, and they have them in their eye in all these pursuits. They fancy they see them glittering before their faces, and, in the prospect of laying hold of them, they make nothing of all these difficulties; for they make something of their toil at last: That which is hidden bringeth he forth to light, Job 28:11. What was hidden under ground is laid upon the bank; the metal that was hidden in the ore is refined from its dross and brought forth pure out of the furnace; and then he thinks his pains well bestowed. Go to the miners then, thou sluggard in religion; consider their ways, and be wise. Let their courage, diligence, and constancy in seeking the wealth that perisheth shame us out of slothfulness and faint-heartedness in labouring for the true riches. How much better is it to get wisdom than gold! How much easier and safer! Yet gold is sought for, but grace neglected. Will the hopes of precious things out of the earth (so they call them, though really they are paltry and perishing) be such a spur to industry, and shall not the certain prospect of truly precious things in heaven be much more so?
Historical interpretation
Historical Reception
2 surviving comments on this verse. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
“And his eye has seen every precious thing.” That is, not only those things that were useful but also those that were convenient as an ornament, such as clothes from wool, fabrics for the rich from the threads of the Persian worms, wine from some creeping plants, ointments and other remedies from herbs. “The sources of the rivers he has probed,” while his curious hand explored the stones covered by the waters. “Hidden things he has brought to light”; his reason spread the news about the previously unknown usefulness of things. In fact, since before humankind the elements subsisted alone, after he was created, he understood what usefulness could be gained from each of them with the guidance of his reason, which lands were suitable for sowing, which for plantations that benefit could be obtained from a particular plant, which wood was useful to build ships that was suitable for buildings.
60. For what else are here called ‘floods’ but the sayings of the ancient Fathers. For who might be able to estimate how vehement a flood, whilst he was founding the Law, burst forth from the very breast of Moses? how vehement a flood gushed from the heart of David? what mighty streams of floods flowed out from the lips of Solomon and all the Prophets? Now of these ‘floods’ Judaea held the show, when in keeping the surface of the letter she knew not the depths thereof. But we, who, on the Lord coming, seek therein interior spiritual things, search their ‘depths.’ And this thing the Lord is Himself said to do, because by Himself vouchsafing it we are enabled to do it; and so by us, who follow not the letter which killeth, but the spirit which maketh alive, the Lord ‘searcheth the depths of. the floods, and bringeth the hidden things into light,’ because the statements of the Law, which the too dark history makes obscure, a spiritual interpretation now lights up. And hence ‘Truth’ when speaking in parables in the Gospel bade the Disciples, saying, What I tell you in darkness, that speak ye in light; and what ye hear in the ear, that preach ye on the house tops. [Mat. 10, 27] For the plainly spoken words of these interpreting have made the sentences of the ancient Fathers henceforth clear to us. Hence the Prophet Isaiah viewing the words plain by the interpretation of Holy Church, not obscured by the darkness of allegories, exclaimed, saying, The place of rivers, the broadest and open streams. [Is. 33, 21] For the sayings of the Old Testament were as narrow and close streams, which bound up the sentences of their lore in the darkest gathering together. But on the other hand the teaching of Holy Church are’ streams both broad and open,’ because her declarations are at once many in number to those that find them, and plain to those that seek. Therefore he says, The depths of the floods he hath searched, and the hidden things he hath brought to light. Because when He poured into His interpreters the spirit of understanding, He set open the ancient obscurities of those prophesying. And that Holy Church henceforth knows and sees by the Spirit, which the Synagogue before was not at all able to understand by the letter.. Whence Moses also, while he spoke to the people, veiled his face; surely, in order to denote that that People of the Jews knew the words of the Law, but did not at all see the clearness of that Law. And hence it is rightly said by Paul; But even to this day, when Moses is read, the veil is upon their heart. [2 Cor. 3, 15] But because the declarations of God are, without His wisdom, never fathomed at all, (for except him who hath received His Spirit, none knoweth in any sort His words,) the holy man adds words touching the subject of searching out that same Wisdom of God.
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Summary
Job 28:11, situated within the profound "Hymn to Wisdom," powerfully declares God's absolute sovereignty over creation and His unparalleled omniscience. It asserts that while human ingenuity can delve into the earth's deepest recesses to unearth hidden treasures, only God possesses the power to restrain the most formidable natural forces, such as floods, and to reveal the most profound and concealed truths, including the very essence of wisdom itself. This verse underscores the vast chasm between finite human knowledge and infinite divine understanding and control.
Context
Literary Context
Chapter 28 of Job stands as a magnificent poetic interlude, often referred to as the "Hymn to Wisdom," strategically placed between Job's final defense and God's climactic speeches. The preceding verses (Job 28:1-11) marvel at humanity's astonishing engineering prowess and courage in mining the earth for precious metals and stones, reaching places inaccessible to even the keenest birds of prey. The passage meticulously describes human endeavors to tunnel through mountains and bring forth hidden earthly riches. However, a profound rhetorical question then shifts the focus: "But where shall wisdom be found? And where is the place of understanding?" (Job 28:12). This sets the stage for the declaration in Job 28:11, asserting that while humans can uncover physical secrets, true wisdom is of a different order, known and controlled solely by God. The chapter culminates in Job 28:28, defining true wisdom as the fear of the Lord and departing from evil.
Historical & Cultural Context
In the ancient Near East, mining was a perilous and arduous undertaking, requiring immense skill, courage, and technological innovation for its time. The descriptions in Job 28:1-11 reflect a sophisticated understanding of such endeavors, highlighting human mastery over the physical world. Culturally, wisdom was highly prized, often personified and seen as a divine attribute or a gift from the gods. The concept of "hidden things" was prevalent, referring not only to physical treasures but also to divine decrees, mysteries, and the deep knowledge of the cosmos. The imagery of controlling floods was particularly resonant in cultures dependent on river systems (like the Nile or the Tigris-Euphrates), where uncontrolled waters could bring devastation, making divine control over such forces a powerful demonstration of supreme power.
Key Themes
Job 28:11 contributes significantly to several overarching themes within the book of Job and biblical theology. Firstly, it underscores the theme of Divine Sovereignty Over Creation. God's ability to "bindeth the floods from overflowing" emphasizes His absolute control over the most powerful and potentially destructive natural forces, showcasing His role as the ultimate sustainer and orderer of the cosmos, a theme echoed in passages like Psalm 29:10. Secondly, the verse highlights God's Omniscience and Revelation. The declaration that "the thing that is hid bringeth he forth to light" asserts God's perfect and comprehensive knowledge. Nothing is concealed from Him—no physical secret, no human motive, and certainly no profound mystery of wisdom itself. This positions God as the ultimate revealer, capable of illuminating what is otherwise obscure, a truth affirmed in Daniel 2:22. Finally, in the broader context of Job 28, this verse reinforces the theme of the Source of True Wisdom. While humanity can uncover earthly riches, the profound wisdom that truly matters, the "way to wisdom" and its "place" (Job 28:23), is uniquely possessed by God and revealed by Him.
Exposition and Analysis
Key Word Analysis
Derived from H2280, this verb signifies "to wrap firmly," "to stop," or "to rule." In the context of "bindeth the floods," it conveys God's active and authoritative power to restrain, control, and set boundaries for the mighty waters. It implies a deliberate act of imposing order and preventing destructive overflow, much like one would "gird about" or "govern" a force.
This noun refers to "a stream" or "river," often implying a powerful, flowing body of water, potentially overwhelming in its force. In Job 28:11, it emphasizes the immense scale and potential destructiveness of the waters that God actively restrains, underscoring the magnitude of His sovereign control over creation.
This noun, from H8587, precisely means "a secret" or "something that is hidden." It refers not only to physical treasures concealed deep within the earth, as explored in the preceding verses, but also, and more profoundly in this context, to profound truths, divine mysteries, and the very essence of wisdom that remains inaccessible to human discovery without divine revelation.
Verse Breakdown
"He bindeth the floods from overflowing"
This clause vividly portrays God's absolute sovereignty over the natural world. The imagery of restraining powerful, potentially destructive floods speaks to His ability to impose order on chaos and set limits on forces that would otherwise overwhelm. It is a testament to His providential control, ensuring that even the most formidable elements of creation operate within His decreed boundaries. This also carries a metaphorical sense, implying God's control over overwhelming circumstances or forces in life that might threaten to engulf humanity.
"and [the thing that is] hid bringeth he forth to light"
This second clause shifts focus from God's power over nature to His omniscience and revelatory capacity. It declares that nothing is truly hidden from God. Whether it be the deepest secrets of the earth, the mysteries of the universe, the concealed motives of the human heart, or the profound truths of wisdom, God alone possesses the power and knowledge to bring these hidden realities into full illumination. This underscores His role as the ultimate source of all knowledge and truth, the one who dispels darkness and reveals what is obscure.
Literary Devices
Job 28:11 employs several powerful literary devices to convey its profound message. Parallelism is evident, specifically synthetic parallelism, where the second line expands upon or completes the thought of the first. "He bindeth the floods from overflowing" speaks to God's control over the visible, powerful forces of nature, while "the thing that is hid bringeth he forth to light" extends this control to the invisible, concealed truths. The verse also utilizes Metaphor and Imagery. "Floods" serves as a metaphor for overwhelming, chaotic forces, while "the thing that is hid" metaphorically represents profound truths and wisdom beyond human grasp. The act of "bringing forth to light" is a vivid image of revelation, contrasting with the darkness of the hidden. This Contrast between human mining (uncovering earthly treasures) and divine revelation (uncovering true wisdom) is central to the entire chapter, with Job 28:11 serving as a pivotal statement of God's unique capacity in this regard.
Theological and Thematic Connections
Job 28:11 is a profound theological statement on God's unique attributes, connecting His sovereign control over the physical world with His exclusive knowledge of ultimate wisdom. The binding of floods speaks to God's providential ordering of creation, demonstrating that even the most chaotic elements are subject to His will. This theme of divine control over water is pervasive in Scripture, from the primordial waters of creation to the great flood, symbolizing God's power to establish boundaries and bring order. Furthermore, the revelation of "hidden things" points to God as the sole source of true knowledge and wisdom, distinguishing divine omniscience from limited human discovery. This implies that ultimate truth is not found through human ingenuity alone, but through divine disclosure.
Reflection and Application
Job 28:11 offers profound spiritual nourishment, inviting believers to deepen their trust in God's omnipotence and omniscience. In a world often characterized by overwhelming challenges and perplexing mysteries, this verse serves as a powerful anchor, reminding us that God is actively in control, capable of restraining even the most turbulent "floods" in our lives—whether they be personal crises, societal upheavals, or existential anxieties. His ability to "bindeth the floods" provides immense comfort, assuring us that He sets limits on chaos and ensures that we will not be utterly overwhelmed. Simultaneously, the declaration that He "bringeth forth to light" all that is hidden calls us to humility and dependence. It reminds us that true wisdom and understanding are not primarily products of human effort or intellectual prowess, but divine gifts. This should inspire us to seek wisdom not merely through earthly pursuits, but through diligent study of His Word, fervent prayer, and a posture of humble reliance on His revelation. It also encourages integrity, knowing that all our hidden thoughts and actions are known to the God who brings everything to light.
Questions for Reflection
FAQ
What is the significance of the "Hymn to Wisdom" in Job 28?
The "Hymn to Wisdom" in Job 28 is a pivotal interlude that shifts the focus from Job's personal suffering and the philosophical debates with his friends to the ultimate source of wisdom. It serves as a theological climax, demonstrating that while humanity can achieve remarkable feats in exploring the physical world (as described in Job 28:1-11), true, profound wisdom cannot be found or purchased by human means. Instead, it belongs solely to God, who knows its "place" and "way" (Job 28:23). The chapter concludes by defining wisdom as the fear of the Lord and departing from evil (Job 28:28), thus preparing the reader for God's subsequent speeches that reveal His unsearchable wisdom and power.
Christ-Centered Fulfillment
Job 28:11, with its declaration of God's power to control chaos and reveal hidden truths, finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. As the pre-existent Word of God through whom all things were made (John 1:1-3), Jesus embodies the very power that "bindeth the floods." His miraculous calming of the storm on the Sea of Galilee (Mark 4:35-41) is a vivid demonstration of this divine authority over natural forces, causing His disciples to marvel, "Who then is this, that even the wind and the sea obey him?" (Mark 4:41). Furthermore, Jesus is the ultimate revealer of "the thing that is hid." He came to make known the Father (John 1:18), to reveal the mysteries of the kingdom of God (Matthew 13:11), and to bring light into a world shrouded in spiritual darkness (John 8:12). In Christ, the hidden wisdom of God, which was "hidden for ages and generations" (Colossians 1:26), is now fully disclosed, for "in him are hidden all the treasures of wisdom and knowledge" (Colossians 2:3). Thus, Job 28:11 points forward to the one who is both the Lord of creation and the embodiment of divine wisdom and revelation.