Isaiah 37:25

I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.

I have digged {H6979}, and drunk {H8354} water {H4325}; and with the sole {H3709} of my feet {H6471} have I dried up {H2717} all the rivers {H2975} of the besieged places {H4693}.

I dug [wells] and drank the water. The soles of my [soldiers'] feet dried up all the rivers of Egypt."

I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”

I have digged and drunk water, and with the sole of my feet will I dry up all the rivers of Egypt.

Isaiah 37:25 (KJV) records a boastful declaration, attributed to Sennacherib, the powerful King of Assyria, as he sends his messengers to intimidate King Hezekiah and the people of Jerusalem. This verse is part of a larger message designed to undermine the morale of the besieged city and challenge their trust in the Lord.

Historical and Cultural Context

This verse is spoken during a critical moment in Judah's history, around 701 BC, when the mighty Assyrian Empire, under King Sennacherib, had conquered much of the ancient Near East and was threatening Jerusalem. The Assyrians were renowned for their brutal military efficiency and advanced siege tactics. Sennacherib's message, delivered by his chief commander, the Rabshakeh, was a form of psychological warfare. By saying, "I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places," Sennacherib is boasting about his army's overwhelming power and ability to overcome any natural obstacle or defense. This hyperbolic language suggests that his forces are so vast and effective that they can literally deplete water sources or march through rivers, making any city's defenses futile. It underscores the Assyrian belief in their own invincibility and their contempt for the gods of the nations they conquered, including the God of Judah.

Key Themes and Messages

  • Arrogance and Boasting: The primary theme is Sennacherib's immense pride and self-exaltation. He attributes all his conquests to his own might and strategic genius, not acknowledging any divine power. This human boasting sets the stage for God's dramatic intervention.
  • Military Dominance: The verse vividly portrays the perceived overwhelming military might of the Assyrian Empire. Their ability to conquer and sustain their armies even in hostile environments was a source of terror for other nations.
  • Futility of Human Power Against God: While Sennacherib boasts of drying up rivers, the broader narrative of Isaiah 37 demonstrates that ultimate power rests with the Lord. This human arrogance is a stark contrast to the divine sovereignty that will soon be revealed.

Linguistic Insights

The Hebrew phrase for "I have digged" (קָרִיתִי - qariti) implies a thorough and successful effort to find water, indicating mastery over the land. The phrase "dried up" (הֶחֱרַבְתִּי - hecharavti) comes from a root meaning to be desolate or laid waste, emphasizing the complete subjugation of conquered territories. The term "rivers" (יְאֹרֵי - ye'orey) can refer to significant water bodies or canals, further highlighting the magnitude of the Assyrian king's claims of conquest and control over natural resources.

Related Scriptures

This boastful message from Sennacherib is a direct challenge to the Lord. King Hezekiah's humble response to this threat is recorded in Isaiah 37:15-20, where he lays the matter before God. The Lord's ultimate answer to Sennacherib's arrogance and the deliverance of Jerusalem can be found in Isaiah 37:36, demonstrating that human power, no matter how great, is subject to divine will. This episode serves as a powerful reminder of God's promise to protect His people, contrasting sharply with the pride that often precedes a fall, as seen in Proverbs 16:18.

Practical Application

Isaiah 37:25 serves as a timeless reminder about the dangers of human pride and self-sufficiency. In our own lives, we can be tempted to boast about our achievements, resources, or capabilities, forgetting that all true strength and provision come from God. This verse encourages us to place our trust in divine power rather than human might, especially when facing overwhelming challenges. It also highlights the reality of spiritual warfare, where the enemy often uses intimidation and boastful threats to discourage believers. Just as God intervened for Jerusalem, He remains sovereign over all circumstances, and our ultimate victory comes through faith in Him, not through our own strength or resources.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • 1 Kings 20:10

    And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.

  • Isaiah 36:12

    But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? [hath he] not [sent me] to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?

  • Deuteronomy 11:10

    For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy foot, as a garden of herbs:

  • 2 Kings 19:23

    By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, [and] the choice fir trees thereof: and I will enter into the lodgings of his borders, [and into] the forest of his Carmel.

  • 2 Kings 19:24

    I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

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