God

Yet vnto vs there is but one God, which is that Father, of whome are all things, and we in him: and one Lord Iesus Christ, by whome are all things, and we by him.

But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.

For it is written in the Lawe of Moses, Thou shalt not mussell the mouth of the oxe that treadeth out the corne: doeth God take care for oxen?

To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.

Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.

Ye can not drinke the cup of the Lord, and the cup of the deuils. Ye can not be partakers of the Lords table, and of the table of the deuils.

For the earth is the Lords, and all that therein is.

But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.

For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman: but all things are of God.

Iudge in your selues, Is it comely that a woman pray vnto God vncouered?

But if any man lust to be contentious, we haue no such custome, neither the Churches of God.

When ye come together therefore into one place, this is not to eate the Lords Supper.

Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not.

For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.

For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.

Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.

And there are diuersities of operations, but God is the same which worketh all in all.

But nowe hath God disposed the members euery one of them in the bodie at his owne pleasure.

For our comely partes neede it not: but God hath tempered the body together, and hath giuen the more honour to that part which lacked,