God

I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ,

God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord.

I thanke God, that I baptized none of you, but Crispus, and Gaius,

For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God.

Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse?

For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:

But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.

But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,

And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,

But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption,

And I, brethren, when I came to you, came not with excellencie of woordes, or of wisedome, shewing vnto you the testimonie of God.

That your faith should not be in the wisdome of men, but in the power of God.

But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory.

But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.

But God hath reueiled them vnto vs by his Spirit: for the spirit searcheth all things, yea, the deepe things of God.

For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God.

Nowe we haue receiued not the spirit of the world, but the Spirit, which is of God, that we might knowe the thinges that are giuen to vs of God.

But the naturall man perceiueth not the things of the Spirit of God: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned.

I haue planted, Apollos watred, but God gaue the increase.

So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.

For we together are Gods labourers: yee are Gods husbandrie, and Gods building.

According to the grace of God giuen to mee, as a skilfull master builder, I haue laide the foundation, and another buildeth thereon: but let euery man take heede how he buildeth vpon it.

Knowe ye not that ye are the Temple of God, and that the Spirit of God dwelleth in you?

If any man destroy the Temple of God, him shall God destroy: for the Temple of God is holy, which ye are.