For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
For {G1063} what {G5101} man {G444} knoweth {G1492} the things {G3588} of a man {G444}, save {G1508} the spirit {G4151} of man {G444} which {G3588} is in {G1722} him {G846}? even {G2532} so {G3779} the things {G3588} of God {G2316} knoweth {G1492} no man {G3762}, but {G1508} the Spirit {G4151} of God {G2316}.
For who knows the inner workings of a person except the person’s own spirit inside him? So too no one knows the inner workings of God except God’s Spirit.
For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
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Proverbs 20:27
¶ The spirit of man [is] the candle of the LORD, searching all the inward parts of the belly. -
Romans 11:33
¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out! -
Romans 11:34
For who hath known the mind of the Lord? or who hath been his counsellor? -
Proverbs 14:10
¶ The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. -
1 Corinthians 2:10
But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. -
Jeremiah 17:9
The heart [is] deceitful above all [things], and desperately wicked: who can know it? -
Proverbs 20:5
¶ Counsel in the heart of man [is like] deep water; but a man of understanding will draw it out.
Context
First Corinthians 2:11 is part of Paul's larger argument to the Corinthian church concerning the nature of true wisdom. In the preceding verses of 1 Corinthians chapter 2, Paul contrasts human wisdom and eloquent speech, which were highly valued in Greek culture, with the simplicity and power of the gospel message. He emphasizes that his preaching was not based on "excellency of speech or of wisdom" (1 Cor 2:1) but on the "demonstration of the Spirit and of power" (1 Cor 2:4). This verse lays the groundwork for explaining why worldly wisdom cannot comprehend divine truth, setting up the distinction between the "natural man" and the "spiritual man" found later in the chapter (1 Cor 2:14).
Key Themes
Linguistic Insights
The Greek word for "spirit" used here, pneuma, refers to the animating force or essence. When applied to "man," it signifies the inner consciousness, the seat of thought and understanding unique to an individual. When applied to "God," Pneuma Theou (Spirit of God) refers to the Holy Spirit, the third person of the Trinity, who possesses the very essence and knowledge of God. This parallel structure emphasizes the exclusive nature of divine understanding: only God's Spirit truly knows God's mind.
Practical Application
This verse has profound implications for how believers approach understanding God and His Word today. It teaches us:
Ultimately, 1 Corinthians 2:11 reminds us that knowing God is not merely an intellectual pursuit, but a spiritual one, made possible only through the indwelling and revealing work of the Holy Spirit.