God

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?

to those without law, as without law--(not being without law to God, but within law to Christ) --that I might gain those without law;

but in the most of them God was not well pleased, for they were strewn in the wilderness,

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it .

no, but that the things that the nations sacrifice--they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

for the Lord's is the earth, and its fulness;

and if any one may say to you, `This is a thing sacrificed to an idol,' --do not eat, because of that one who shewed it , and of the conscience, for the Lord's is the earth and its fulness:

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

become offenceless, both to Jews and Greeks, and to the assembly of God;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for as the woman is of the man, so also the man is through the woman, and the all things are of God.

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

ye, then, coming together at the same place--it is not to eat the Lord's supper;

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth--till he may come;

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink--not discerning the body of the Lord.

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

and there are diversities of workings, and it is the same God--who is working the all in all.

and now, God did set the members each one of them in the body, according as He willed,

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,