God

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.

Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.

for the earth is the Lord’s, and the fulness thereof.

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

And there are diversities of workings, but the same God, who worketh all things in all.

But now hath God set the members each one of them in the body, even as it pleased him.

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;