TRV
Clement of Alexandria
Ante-Nicene · to AD 325
904 passages across 53 books of the Bible · Who was this?
Commentary
20 of 904-
1 John 5:3
For the love meant is the love of God. "And this is the love of God "says John, "that we keep His commandments; ".
"This is the love of God, that we keep His commandments." -
1 John 5:6-8
He says, "This is He who came by water and blood;" and again -
"For there are three that bear witness, the spirit," which is life, "and the water," which is regeneration and faith, "and the blood," which is knowledge; "and these three are one." For in the Saviour are those saving virtues, and life itself exists in His own Son.(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 5:14
"And this is the confidence which we have towards Him, that if we ask anything according to His will, He will hear us." He does not say absolutely what we shall ask, but what we ought to ask.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 5:16
John, too, manifestly teaches the differences of sins, in his larger Epistle, in these words: "If any man see his brother sin a sin that is not unto death, he shall ask, and he shall give him life: for these that sin not unto death," he says. For "there is a sin unto death: I do not say that one is to pray for it. All unrighteousness is sin; and there is a sin not unto death."
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1 John 5:19
"And the whole word lies in the wicked one;" not the creation, but worldly men, and those who live according to their lusts.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 5:20
"And the Son of God has come and given us understanding," which comes to us, that is, by faith, and is also called the Holy Spirit.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Kings 8:27
Solomon the son of David, in the books styled The Reigns of the Kings, comprehending not only that the structure of the true temple was celestial and spiritual but had also a reference to the flesh, which he who was both the son and the Lord of David was to build up, both for his own presence, where, as a living image, he resolved to make his shrine, and for the church that was to rise up through the union of faith, says expressly, “Will God in very deed dwell with humans on the earth?” He dwells on the earth clothed in flesh, and his abode with humans is effected by the conjunction and harmony that obtain among the righteous and that build … a new temple. For the righteous are the earth, being still encompassed with the earth; and earth, too, in comparison with the greatness of the Lord. Thus also the blessed Peter does not hesitate to say, “You also, as living stones, are built up, a spiritual house, a holy temple, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” And with reference to the body, which by circumscription he consecrated as a hallowed place for him…
Solomon the son of David, in the books styled The Reigns of the Kings, comprehending not only that the structure of the true temple was celestial and spiritual but had also a reference to the flesh, which he who was both the son and the Lord of David was to build up, both for his own presence, where, as a living image, he resolved to make his shrine, and for the church that was to rise up through the union of faith, says expressly, “Will God in very deed dwell with humans on the earth?” He dwells on the earth clothed in flesh, and his abode with humans is effected by the conjunction and harmony that obtain among the righteous and that build … a new temple. For the righteous are the earth, being still encompassed with the earth; and earth, too, in comparison with the greatness of the Lord. Thus also the blessed Peter does not hesitate to say, “You also, as living stones, are built up, a spiritual house, a holy temple, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” And with reference to the body, which by circumscription he consecrated as a hallowed place for himself on earth, he said, “Destroy this temple, and in three days I will raise it up again.” The Jews therefore said, “In forty-six years was this temple built, and will you raise it up in three days?” “But he spoke of the temple of his body.” -
1 Peter 1:3
"Blessed be the God and Father of our Lord Jesus Christ, who by His great mercy has regenerated us." For if God generated us of matter, He afterwards, by progress in life, regenerated us.
"The Father of our Lord, by the resurrection of Jesus Christ:" who, according to your faith, rises again in us; as, on the other hand, He dies in us, through the operation of our unbelief. For He said again, that the soul never returns a second time to the body in this life; and that which has become angelic does not become unrighteous or evil, so as not to have the opportunity of again sinning by the assumption of flesh; but that in the resurrection the soul returns to the body, and both are joined to one another according to their peculiar nature, adapting themselves, through the composition of each, by a kind of congruity like a building of stones.(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:6
Though now for a season, if need be, ye are in heaviness through manifold temptations; that the trial of your faith, being much more precious than that of gold which perisheth, though it be tried with fire, might be found unto praise, and honour, and glory at the revelation of Jesus Christ; whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable, and full of glory, receiving the end of your faith, the salvation of your souls."
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1 Peter 1:9
"For you," he says, "who are kept by the power of God, by faith and contemplation, to receive the end of your faith, the salvation of your souls." Hence it appears that the soul is not naturally immortal; but is made immortal by the grace of God, through faith and righteousness, and by knowledge. "Of which salvation," he says, "the prophets have inquired and searched diligently," and what follows. It is declared by this that the prophets spake with wisdom, and that the Spirit of Christ was in them, according to the possession of Christ, and in subjection to Christ. For God works through archangels and kindred angels, who are called spirits of Christ.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:10
"Of which salvation," he says, [1 Peter 1:10] "the prophets have inquired and searched diligently," and what follows. It is declared by this that the prophets spoke with wisdom, and that the Spirit of Christ was in them, according to the possession of Christ, and in subjection to Christ. For God works through archangels and kindred angels, who are called spirits of Christ.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:11
Here is it stated that the prophets spoke with wisdom and that the Spirit of God was in them because they belonged and were subject to Christ. For the Lord works through archangels and their associate angels, who are called the spirit of Christ.
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1 Peter 1:12
But on the other side hear the Saviour: "I regenerated thee, who wert ill born by the world to death. I emancipated, healed, ransomed thee. I will show thee the face of the good Father God. Call no man thy father on earth. Let the dead bury the dead; but follow thou Me. For I will bring thee to a rest of ineffable and unutterable blessings, which eye hath not seen, nor ear heard, nor have entered into the heart of men; into which angels desire to look, and see what good things God hath prepared for the saints and the children who love Him."
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1 Peter 1:12
"Which are now," he says, [1 Peter 1:12] "reported unto you by them that have preached the Gospel unto you." The old things which were done by the prophets and escape the observation of most, are now revealed to you by the evangelists. "For to you," he says, "they are manifested by the Holy Ghost, who was sent;" that is the Paraclete, of whom the Lord said, "If I go not away, He will not come." [John 16:7] "Unto whom," it is said, "the angels desire to look;" not the apostate angels, as most suspect, but, what is a divine truth, angels who desire to obtain the advantage of that perfection.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:14
And Peter in his epistle says the same: "So that your faith and hope may be in God, because you have purified your souls in obedience to the truth," "as obedient children, not behaving after the fashion of the lusts in which in your ignorance you formerly indulged; but as he who has called you is holy, so also must you be holy in all your conduct; as it is written, Be ye holy for I am holy."
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1 Peter 1:17
Knowing, then, the duty of each, "pass the time of your sojourning here in fear: for as much as ye know that ye were not deemed with corruptible things, such as silver or gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot."
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1 Peter 1:19
"By precious blood," he says, [1 Peter 1:19] "as of a lamb without blemish and without spot." Here he touches on the ancient Levitical and sacerdotal celebrations; but means a soul pure through righteousness which is offered to God.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:20
"Verily foreknown before the foundation of the world." [1 Peter 1:20] Inasmuch as He was foreknown before every creature, because He was Christ. "But manifested in the last times" by the generation of a body.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:23
"Being born again, not of corruptible seed." The soul, then, which is produced along with the body is corruptible, as some think.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 Peter 1:25
"But the word of the Lord," he says, "endures for ever:" as well prophecy as divine doctrine.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus