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Clement of Alexandria
Ante-Nicene · to AD 325
904 passages across 53 books of the Bible · Who was this?
On Luke
20 of 93-
Luke 2:24
And when He says, "as suckling calves," He again alludes figuratively to us; and "as an innocent and gentle dove," the reference is again to us. Again, by Moses, He commands "two young pigeons or a pair of turtles to be offered for sin;" thus saying, that the harmlessness and innocence and placable nature of these tender young birds are acceptable to God, and explaining that like is an expiation for like. Further, the timorousness of the turtle-doves typifies fear in reference to sin.
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Luke 3:1
And to prove that this is true, it is written in the Gospel by Luke as follows: "And in the fifteenth year, in the reign of Tiberius Caesar, the word of the Lord came to John, the son of Zacharias. "And again in the same book: "And Jesus was coming to His baptism, being about thirty years old"
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Luke 3:7
And in the Gospel by John He says, "Serpents, brood of vipers."
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Luke 3:16
As a witness for simplicity in shoes let John suffice, who avowed that "he was not worthy to unloose the latchet of the Lord's shoes." For he who exhibited to the Hebrews the type of the true philosophy wore no elaborate shoes.
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Luke 3:16
This, then, is the type of "the law and the prophets which were until John;" while he, though speaking more perspicuously as no longer prophesying, but pointing out as now present, Him, who was proclaimed symbolically from the beginning, nevertheless said, "I am not worthy to loose the latchet of the Lord's shoe." For he confesses that he is not worthy to baptize so great a Power; for it behooves those, who purify others, to free the soul from the body and its sins, as the foot from the thong.
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Luke 3:17
"For the fan is in the Lord's hand, by which the chaff due to the fire is separated from the wheat."
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Luke 3:22
God here assumed the "likeness" not of a man, but "of a dove," because He wished, by a new apparition of the Spirit in the likeness of a dove, to declare His simplicity and majesty.
(as quoted by Corderius, AD 1564) From the Catena on Luke, Edited by Corderius
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Luke 6:22
And, "Blessed are ye when men shall hate you, when they shall separate you, when they shall cast out your name as evil, for the Son of man's sake;" if we do not detest our persecutors, and undergo punishments at their hands, not hating them under the idea that we have been put to trial more tardily than we looked for; but knowing this also, that every instance of trial is an occasion for testifying.
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Luke 6:27
Wisdom pronounces anger a wretched thing, because "it will destroy the wise." And now He bids us "love our enemies, bless them that curse us, and pray for them that despitefully use us." And He says: "If any one strike thee on the one cheek, turn to him the other also; and if any one take away thy coat, hinder him not from taking thy cloak also."
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Luke 6:30
See then, first, that He has not commanded you to be solicited or to wait to be importuned, but yourself to seek those who are to be benefited and are worthy disciples of the Saviour. Excellent, accordingly, also is the apostle's saying, "For the Lord loveth a cheerful giver;" who delights in giving, and spares not, sowing so that he may also thus reap, without murmuring, and disputing, and regret, and communicating, which is pure beneficence. But better than this is the saying spoken by the Lord in another place, "Give to every one that asketh thee." For truly such is God's delight in giving. And this saying is above all divinity, -not to wait to be asked, but to inquire oneself who deserves to receive kindness.
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Luke 6:31
Here is then a comprehensive precept, and an exhortation of life, all-embracing: "As ye would that men should do unto you, do ye likewise to, them."
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Luke 6:35
Now, that the God and Father of our Lord Jesus is good, the Word Himself will again avouch: "For He is kind to the unthankful and the evil; "and further, when He says "Be merciful, as your Father is merciful."
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Luke 6:36
For the law calls assimilation following; and such a following to the utmost of its power assimilates. "Be "says the Lord, "merciful and pitiful, as your heavenly Father is pitiful."
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Luke 6:37
"Judge not, then, that ye be not judged. With what measure ye mete, it shall be measured to you again; good measure, pressed and shaken, and running over, shall be given to you." Open thy compassion to all who are enrolled the disciples of God; not looking contemptuously to personal appearance, nor carelessly disposed to any period of life.
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Luke 6:40
Accordingly we don't fly, since we neither can nor wish; we do not swim at present, for example, since we can indeed, but do not choose; and we are not as the Lord, since we wish, but cannot be: "for no disciple is above his master, and it is sufficient if we be as the master: "
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Luke 6:43
For the saying, "It is not a good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit"
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Luke 6:46
"Why call ye me Lord, Lord "He says, "and do not the things which I say? ".
Wherefore also he added: "But with all of them He was not well pleased. "Who is this? He who said, "Why do you call Me Lord, and do not the will of My Father? ".
For these point out the heretics, who indeed go upon the name of the Father and the Son, but are incapable of triturating and grinding down the clear declaration of the oracles, and who, besides, perform the works of righteousness coarsely and not with precision, if they perform them at all. To such the Lord says, "Why will ye call me Lord, Lord, and do not the things which I say? ".
And "Why call ye Me Lord, Lord, and do not the things which I say? " -
Luke 7:19
The second, whose meaning is understood from the present times, as being apprehended by perception; as it was said to those who asked the Lord, "If He was the Christ, or shall we wait for another? Go and tell John, the blind receive their sight, the deaf hear, the lepers are cleansed, the dead are raised up; and blessed is he who shall not be offended in Me."
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Luke 7:25
Accordingly, deriding those who are clothed in luxurious garments, He says in the Gospel: "Lo, they who live in gorgeous apparel and luxury are in earthly palaces."
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Luke 7:28
To this child additional testimony is borne by John, "the greatest prophet among those born of women: "