But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

But {G235} what {G5101} went ye out {G1831} for to see {G1492}? A man {G444} clothed {G294} in {G1722} soft {G3120} raiment {G2440}? Behold {G2400}, they which are {G1722} gorgeously {G1741} apparelled {G2441}, and {G2532} live {G5225} delicately {G5172}, are {G1526} in {G1722} kings' courts {G933}.

No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings' palaces.

Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.

But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings’ courts.

In Luke 7:25, Jesus continues His rhetorical questions to the crowds about their perceptions of John the Baptist. Having just asked if they went out to see a reed shaken by the wind, He now probes deeper into their expectations, contrasting John's austere lifestyle with the opulent and comfortable existence of those found in royal courts.

Context

This verse is part of Jesus' profound discourse concerning John the Baptist, delivered to the crowds who had gathered to hear Him. Following the departure of John's disciples, who had come to inquire if Jesus was "He that should come," Jesus takes the opportunity to highlight John's true character and mission. The questions posed in Luke 7:24-26 serve to challenge the popular understanding of a prophet and to underscore John's unique role as the forerunner of the Messiah. Jesus contrasts John's wilderness ministry with the luxurious environments typically associated with power and wealth, such as "kings' courts," emphasizing that John was no ordinary man seeking worldly comfort or status.

Key Themes

  • Authenticity Over Appearance: Jesus challenges the notion that a true spiritual leader or prophet would be characterized by outward displays of wealth or comfort. John the Baptist, dressed in camel's hair and eating locusts and wild honey (Matthew 3:4), was the antithesis of a man "clothed in soft raiment."
  • The Nature of True Ministry: The verse highlights that genuine prophetic ministry is often found outside the corridors of power and luxury. Those who "live delicately" and are "gorgeously apparelled" are typically preoccupied with worldly affairs, not with delivering God's challenging message.
  • Challenging Expectations: Jesus forces His listeners to re-evaluate their preconceived notions about what a prophet or a divine messenger should look like. They went to the wilderness not for a man of comfort, but for one who called them to repentance.
  • Worldliness vs. Godliness: There's a clear distinction drawn between the values of the world (luxury, status, comfort) and the values of God's kingdom, which often involve self-denial and a focus on spiritual truth rather than material possessions.

Linguistic Insights

  • The phrase "soft raiment" translates the Greek word malakos (μαλακός), which literally means "soft" or "delicate." In other contexts, it can carry connotations of effeminacy or moral weakness, but here it primarily denotes luxurious and comfortable clothing, a stark contrast to John's rugged attire.
  • "Gorgeously apparelled" comes from the Greek endoxos (ἔνδοξος), meaning "glorious," "splendid," or "magnificent." This reinforces the image of someone dressed in highly ornate and expensive garments.
  • "Live delicately" translates tryphe (τρύφη), which refers to luxurious living, self-indulgence, or voluptuousness. These terms collectively paint a picture of a life of ease, comfort, and opulence, which was certainly not John the Baptist's lifestyle.

Practical Application

This verse prompts us to examine our own motivations and expectations, particularly when it comes to spiritual leadership and the Christian life. Are we seeking comfort, popularity, or outward show, or are we truly seeking God's truth and a life of authentic discipleship? True spiritual authority and impact often do not reside in worldly comfort or status, but in humility, sacrifice, and a bold proclamation of God's word, much like John the Baptist. It reminds us that the kingdom of God is not built on worldly pomp but on spiritual substance, urging us to prioritize eternal values over temporary luxuries, echoing the sentiment of storing up treasures in heaven rather than on earth.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 2 Samuel 19:35

    I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
  • 1 Peter 3:3

    Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;
  • 1 Peter 3:4

    But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
  • Esther 1:11

    To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she [was] fair to look on.
  • 1 Kings 10:5

    And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
  • Esther 5:1

    ¶ Now it came to pass on the third day, that Esther put on [her] royal [apparel], and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
  • Esther 4:2

    And came even before the king's gate: for none [might] enter into the king's gate clothed with sackcloth.

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