Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from [her] husband committeth adultery.
Whosoever {G3956} putteth away {G630} his {G846} wife {G1135}, and {G2532} marrieth {G1060} another {G2087}, committeth adultery {G3431}: and {G2532} whosoever {G3956} marrieth {G1060} her that is put away {G630} from {G575} her husband {G435} committeth adultery {G3431}.
Every man who divorces his wife and marries another woman commits adultery, and a man who marries a woman divorced by her husband commits adultery.
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
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Matthew 19:9
And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. -
Mark 10:11
And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. -
Mark 10:12
And if a woman shall put away her husband, and be married to another, she committeth adultery. -
Matthew 5:31
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: -
Matthew 5:32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. -
1 Corinthians 7:10
¶ And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband: -
1 Corinthians 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Luke 16:18 presents a direct and unequivocal teaching from Jesus concerning divorce and remarriage. Following His discourse on the Law and the prophets, and preceding the parable of the rich man and Lazarus, this verse underscores Jesus' high ethical standards and His interpretation of God's original design for marriage, challenging the prevailing practices and interpretations of His day.
Context
This verse is part of Jesus' broader teachings on righteousness and the true meaning of the Law, often contrasting His spiritual understanding with the more legalistic interpretations of the Pharisees. While not explicitly framed as a debate with the Pharisees here, its placement immediately after a declaration about the Law's enduring nature (Luke 16:17) highlights how Jesus elevates the standard of moral conduct, particularly regarding the sanctity of marriage. It reflects a core aspect of Jesus' mission to fulfill, not abolish, the Law, by revealing its deeper spiritual intent.
Key Themes
Linguistic Insights
The Greek word for "putteth away" is apolyo (ἀπολύω), meaning "to release, send away, dismiss." In the context of marriage, it signifies divorce. The term "adultery" is moicheia (μοιχεία), which refers to sexual unfaithfulness within marriage. Jesus' strong and direct statement uses these terms to convey a clear ethical principle. Unlike the parallel accounts in Matthew, Luke's rendition of this teaching does not include the "except for the cause of fornication" clause (Matthew 5:32, Matthew 19:9). This absence in Luke and Mark (Mark 10:11-12) emphasizes the general principle of marriage's indissolubility, highlighting Jesus' high standard for marital fidelity and commitment.
Practical Application
Luke 16:18 serves as a foundational teaching on the seriousness of marital vows and the sanctity of the marriage institution. For believers today, it calls for:
Ultimately, this verse is a powerful reminder of the divine institution of marriage and the high regard Jesus holds for the covenant between a husband and wife.