Mark 6:3
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Is {G2076} not {G3756} this {G3778} the carpenter {G5045}, the son {G5207} of Mary {G3137},{G1161} the brother {G80} of James {G2385}, and {G2532} Joses {G2500}, and {G2532} of Juda {G2455}, and {G2532} Simon {G4613}? and {G2532} are {G1526} not {G3756} his {G846} sisters {G79} here {G5602} with {G4314} us {G2248}? And {G2532} they were offended {G4624} at {G1722} him {G846}.
Isn't he just the carpenter? the son of Miryam? the brother of Ya`akov and Yosi and Y'hudah and Shim`on? Aren't his sisters here with us?" And they took offense at him.
Isn’t this the carpenter, the son of Mary and the brother of James, Joses, Judas, and Simon? Aren’t His sisters here with us as well?” And they took offense at Him.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Cross-References
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Matthew 12:46
¶ While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him. -
Matthew 13:55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? -
Matthew 13:57
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. -
John 6:42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? -
Jude 1:1
¶ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called: -
Matthew 11:6
And blessed is [he], whosoever shall not be offended in me. -
Galatians 1:19
But other of the apostles saw I none, save James the Lord's brother.
Commentary
Mark 6:3 KJV is a pivotal verse that reveals the initial reaction of Jesus' hometown, Nazareth, to his growing ministry. It highlights the tension between their familiarity with his human background and their inability to accept his divine authority.
Historical and Cultural Context
After a period of successful ministry throughout Galilee, Jesus returns to his childhood home, Nazareth, a small, unremarkable town. He begins teaching in the synagogue, astounding the local residents with his wisdom and the mighty works performed through his hands. However, their astonishment quickly turns to skepticism and offense. This verse captures their incredulous questions, rooted in their intimate knowledge of Jesus' upbringing. They knew his family and his trade, and this familiarity bred a deep-seated prejudice against acknowledging him as anything more than "the carpenter." This situation reflects a common human tendency to underestimate those we perceive as ordinary or familiar.
Key Themes and Messages
Linguistic Insights
The term "carpenter" (Greek: tekton - τεκτων) refers to a skilled craftsman, typically working with wood, but possibly also stone or other building materials. This highlights Jesus' humble profession, a common trade in ancient Israel. The word "offended" (Greek: skandalizō - σκανδαλίζω) implies that Jesus himself became a cause for them to stumble or fall away from belief, not because of anything he did wrong, but because their expectations prevented them from accepting the truth of his identity.
Practical Application
This verse serves as a powerful reminder for believers today:
Understanding the context of Mark 6:3 helps us appreciate the challenges Jesus faced and the profound truth that God's power is not limited by human expectations or earthly origins.
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