Bible Verses About The Reward of Saints

Yes, this is the will of my Father: that all who see the Son and trust in him should have eternal life, and that I should raise them up on the Last Day.”

If someone is serving me, let him follow me; wherever I am, my servant will be there too. My Father will honor anyone who serves me.

In my Father’s house are many places to live. If there weren’t, I would have told you; because I am going there to prepare a place for you.

Since I am going and preparing a place for you, I will return to take you with me; so that where I am, you may be also.

just as you gave him authority over all mankind, so that he might give eternal life to all those whom you have given him.

And eternal life is this: to know you, the one true God, and him whom you sent, Yeshua the Messiah.

“Father, I want those you have given me to be with me where I am; so that they may see my glory, which you have given me because you loved me before the creation of the world.

“And now I entrust you to the care of the Lord and to the message of his love and kindness, for it can build you up and give you an inheritance among all those who have been set apart for God.

to open their eyes; so that they will turn from darkness to light, from the power of the Adversary to God, and thus receive forgiveness of sins and a place among those who have been separated for holiness by putting their trust in me.’

To those who seek glory, honor and immortality by perseverance in doing good, he will pay back eternal life.

Now the account of someone who is working is credited not on the ground of grace but on the ground of what is owed him.

However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.

The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinu for all of us.

Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory.

For what one earns from sin is death; but eternal life is what one receives as a free gift from God, in union with the Messiah Yeshua, our Lord.

and if we are children, then we are also heirs, heirs of God and joint-heirs with the Messiah — provided we are suffering with him in order also to be glorified with him.

I don’t think the sufferings we are going through now are even worth comparing with the glory that will be revealed to us in the future.

(Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.)

But, as the Tanakh says, “No eye has seen, no ear has heard and no one’s heart has imagined all the things that God has prepared for those who love him.”

Don’t you know that God’s people are going to judge the universe? If you are going to judge the universe, are you incompetent to judge these minor matters?

Now every athlete in training submits himself to strict discipline, and he does it just to win a laurel wreath that will soon wither away. But we do it to win a crown that will last forever.

This is why we do not lose courage. Though our outer self is heading for decay, our inner self is being renewed daily.

For our light and transient troubles are achieving for us an everlasting glory whose weight is beyond description.

We concentrate not on what is seen but on what is not seen, since things seen are temporary, but things not seen are eternal.

We know that when the tent which houses us here on earth is torn down, we have a permanent building from God, a building not made by human hands, to house us in heaven.