Bible Verses About Prophecies Respecting Christ

so that times of refreshing may come from the Lord’s presence; and he may send the Messiah appointed in advance for you, that is, Yeshua.

He has to remain in heaven until the time comes for restoring everything, as God said long ago, when he spoke through the holy prophets.

For Moshe himself said, ‘Adonai will raise up for you a prophet like me from among your brothers. You are to listen to everything he tells you.

“This has come true in this city, since Herod and Pontius Pilate, with Goyim and the peoples of Isra’el, all assembled against your holy servant Yeshua, whom you made Messiah,

how God anointed Yeshua from Natzeret with the Ruach HaKodesh and with power; how Yeshua went about doing good and healing all the people oppressed by the Adversary, because God was with him.

All the believers from the Circumcision faction who had accompanied Kefa were amazed that the gift of the Ruach HaKodesh was also being poured out

“Is anyone prepared to prohibit these people from being immersed in water? After all, they have received the Ruach HaKodesh, just as we did.”

“In keeping with his promise, God has brought to Isra’el from this man’s descendants a deliverer, Yeshua.

It concerns his Son — he is descended from David physically;

Who punishes them? Certainly not the Messiah Yeshua, who died and — more than that — has been raised, is at the right hand of God and is actually pleading on our behalf!

Why? Because they did not pursue righteousness as being grounded in trusting but as if it were grounded in doing legalistic works. They stumbled over the stone that makes people stumble.

For even the Messiah did not please himself; rather, as the Tanakh says, ‘The insults of those insulting you fell on me.’

Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed” — and this “one” is the Messiah.

but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm,

Therefore God raised him to the highest place and gave him the name above every name;

and every tongue will acknowledge that Yeshua the Messiah is Adonai — to the glory of God the Father.

This Son is the radiance of the Sh’khinah, the very expression of God’s essence, upholding all that exists by his powerful word; and after he had, through himself, made purification for sins, he sat down at the right hand of HaG’dulah BaM’romim.

For we do not have a cohen gadol unable to empathize with our weaknesses; since in every respect he was tempted just as we are, the only difference being that he did not sin.

So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him, “You are my Son; today I have become your Father.”

Also, as he says in another place, “You are a cohen forever, to be compared with Malki-Tzedek.”

By trusting, Avraham, when he was put to the test, offered up Yitz’chak as a sacrifice. Yes, he offered up his only son, he who had received the promises,

to whom it had been said, “What is called your ‘seed’ will be in Yitz’chak.”

For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.

This is why the Tanakh says, “Look! I am laying in Tziyon a stone, a chosen and precious cornerstone; and whoever rests his trust on it will certainly not be humiliated.”

Now to you who keep trusting, he is precious. But to those who are not trusting, “The very stone that the builders rejected has become the cornerstone”;