Hebrews 5:6
As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.
As {G2531} he saith {G3004} also {G2532} in {G1722} another {G2087} place, Thou {G4771} art a priest {G2409} for {G1519} ever {G165} after {G2596} the order {G5010} of Melchisedec {G3198}.
Also, as he says in another place,
βYou are a cohen forever,
to be compared with Malki-Tzedek.β
And in another passage God says: βYou are a priest forever in the order of Melchizedek.β
as he saith also in another place, Thou art a priest for ever After the order of Melchizedek.
Cross-References
-
Psalms 110:4
The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek. -
Hebrews 7:17
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec. -
Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:) -
Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. -
Hebrews 5:10
ΒΆ Called of God an high priest after the order of Melchisedec. -
Hebrews 6:20
Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec. -
Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God.
Commentary
Hebrews 5:6 (KJV) declares a profound truth about Jesus Christ's unique and eternal priesthood, drawing directly from Old Testament prophecy. This verse is a cornerstone in the author of Hebrews' argument for the superiority of Christ's ministry.
Context
The book of Hebrews meticulously presents Jesus Christ as the ultimate High Priest, fulfilling and surpassing the Old Testament sacrificial system and the Levitical priesthood. In chapter 5, the author explains the qualifications of a high priest, emphasizing that Christ, though Son, learned obedience through suffering (Hebrews 5:8). This verse, Hebrews 5:6, directly quotes Psalm 110:4, a messianic psalm, to establish the divine appointment and unique nature of Christ's priesthood, which is "after the order of Melchisedec" rather than the familiar Aaronic order.
Key Themes
Linguistic Insights
The name Melchisedec (or Melchizedek) is significant. It is derived from Hebrew words meaning "king of righteousness" (melek, "king"; tsedeq, "righteousness"). He was also "king of Salem," which means "king of peace" (shalom). Thus, Melchisedec prefigured Christ as both the Prince of Peace and the King of Righteousness, combining royal and priestly functions in a way the Levitical system did not.
Practical Application
The truth of Jesus being a "priest for ever after the order of Melchisedec" offers immense comfort and assurance to believers. It means:
This verse encourages us to draw near to God with confidence, knowing that our High Priest understands our weaknesses and ever lives to make intercession for us.
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.