And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
¶ And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Judges 16
Verse 1
an harlot — 'Harlot' is zonah, the word used of Rahab at Jericho (Josh 2:1). Gaza was one of the Philistines' five cities, its people named first among them, 'the Gazathites' (Josh 13:3). Samson, who 'saw a woman in Timnath' (14:1), here again 'saw' and went in.
Verse 2
laid wait for him all night in the gate — 'Laid wait' is arab, to lurk in ambush. The Gazites watched the gate of the city and meant to kill him 'in the morning, when it is day'. The gate they watched is the first thing he takes in v.3.
Verse 3
the doors of the gate… the two posts — The three parts are the 'doors' (deleth), the 'posts' (mezuzah, the word for the doorposts on which Israel was to write God's words, Deut 6:9) and the 'bar' (beriach). He rose at midnight, hours before the morning they waited for, and carried them toward Hebron (Gen 23:19).
Verse 5
eleven hundred pieces of silver — The 'lords' (seren) are the five rulers of the Philistine cities (Judg 3:3), and each gives 1,100, so 5,500 in all. 'Entice' is pathah, the verb used when Samson's wife was told 'Entice thy husband' (14:15). The same sum, 1,100, is stolen from a mother in 17:2.
Verse 7
seven green withs — 'Green' is lach, fresh and moist, and 'withs' are cords that 'were never dried'. His formula, 'be weak, and be as another man', is repeated in v.11 with new ropes, and returns in the truth of v.17: 'I shall become weak, and be like any other man.'
Verse 16
his soul was vexed unto death — 'Pressed' is tsuq, the verb used of his wife at Timnath, who 'lay sore upon him' until he told the riddle (14:17). 'Vexed' is qatsar, to be cut short, the word translated 'grieved' in 10:16, where it is said of the LORD's soul over Israel's misery.
Verse 17
a Nazarite unto God from my mother's womb — Nazir means one set apart. His words come from the vow of Num 6:5, 'there shall no razor come upon his head', and from the angel's promise before his birth (13:5). 'Told her all his heart' is what she had asked in v.15: 'thine heart is not with me.'
Verse 20
the LORD was departed from him — 'Departed' is sur, to turn aside, the verb of v.17, 'my strength will go from me', and v.19, 'his strength went from him'. The text names the LORD's departure as the thing he 'wist not'. The same verb is used of Saul: 'the Spirit of the LORD departed from Saul' (1 Sam 16:14).
Verse 21
put out his eyes — Naqar, to bore or dig out, the verb of Num 16:14 and of Nahash's terms, 'thrust out all your right eyes' (1 Sam 11:2). Samson 'saw a woman' at Timnath (14:1) and 'saw… an harlot' at Gaza (v.1). Now he is brought 'down to Gaza' and set to grind (tachan), the work of the mill (Ex 11:5).
Verse 22
began to grow again — 'Began' is chalal, the verb of 13:5, 'he shall begin to deliver Israel', and of v.19, 'she began to afflict him'. 'Grow' is tsamach, to sprout. The vow of Num 6:5 says the Nazarite 'shall let the locks of the hair of his head grow'. The verse reports only the hair.
Verse 23
Dagon their god — Dagon is the god in whose house at Ashdod the ark of God was set; he 'was fallen upon his face to the earth before the ark of the LORD' (1 Sam 5:2–4). The lords credit him with the capture: 'Our god hath delivered Samson our enemy into our hand.' Samson had called the earlier victory the LORD's 'great deliverance' (15:18).
Verse 28
O Lord GOD, remember me — 'Lord GOD' is Adonai Yehovih, in Judges only here and in Gideon's cry (6:22). 'Remember' is zakar, the word of Hannah's prayer (1 Sam 1:11). 'At once avenged' renders echad, 'one': a single vengeance for his two eyes.
Verse 30
Let me die with the Philistines — Literally 'let my soul die' (nephesh). 'All his might' is koach, the word for the 'great strength' sought in vv.5, 6 and 15. The house fell on the 'lords' (seren) of v.5. Hebrews names him among those of faith (Heb 11:32).
Verse 31
between Zorah and Eshtaol — The place of burial is where the Spirit of the LORD 'began to move him at times in the camp of Dan between Zorah and Eshtaol' (13:25). Manoah was 'a certain man of Zorah' (13:2). 'He judged Israel twenty years' repeats the figure of 15:20, now closing his life.
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