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King James Version
¶ And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
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KJV (with Strong's)
And when Delilah H1807 saw H7200 that he had told H5046 her all his heart H3820, she sent H7971 and called H7121 for the lords H5633 of the Philistines H6430, saying H559, Come up H5927 this once H6471, for he hath shewed H5046 me all his heart H3820. Then the lords H5633 of the Philistines H6430 came up H5927 unto her, and brought H5927 money H3701 in their hand H3027.
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Complete Jewish Bible
When D'lilah saw that he had really confided in her, she sent and summoned the chiefs of the P'lishtim with the message, "Come up this one last time, because he has finally told me the truth." The chiefs of the P'lishtim went up to her and brought the money with them.
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Berean Standard Bible
When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands.
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American Standard Version
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
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World English Bible Messianic
When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up this once, for he has told me all his heart.” Then the lords of the Philistines came up to her, and brought the money in their hand.
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Geneva Bible (1599)
And when Delilah sawe that he had tolde her all his heart, she sent, and called for the Princes of ye Philistims, saying, Come vp once againe: for he hath shewed mee all his heart. Then the Princes of the Philistims came vp vnto her, and brought the money in their handes.
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Young's Literal Translation
And Delilah seeth that he hath declared to her all his heart, and she sendeth and calleth for the princes of the Philistines, saying, `Come up this time, for he hath declared to me all his heart;' and the princes of the Philistines have come up unto her, and bring up the money in their hand.
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In the KJVVerse 6,968 of 31,102

Study This Verse

SUMMARY

Judges 16:18 marks the devastating climax of Samson's repeated spiritual compromises, detailing the precise moment Delilah finally extracts the secret of his supernatural strength. Having relentlessly worn down his resistance through persistent emotional manipulation, she immediately discerns the truth in his full confession, prompting her to dispatch a summons for the Philistine lords. They eagerly arrive with the promised payment already in hand, setting the stage for Samson's imminent capture, humiliation, and the tragic fulfillment of his compromised calling. This pivotal verse powerfully underscores the catastrophic consequences of misplaced trust and the insidious, erosive nature of unresisted temptation.

CONTEXT

  • Literary Context: This verse serves as the narrative's turning point within the tragic saga of Samson and Delilah, directly following Samson's complete disclosure of his Nazarite vow and the divine source of his strength in Judges 16:17. Delilah's relentless badgering, meticulously detailed in Judges 16:6-16, where Samson had offered three deceitful answers, finally achieves its malevolent objective. Her immediate and decisive action—sending for the Philistine lords—demonstrates her absolute certainty that this time, Samson has genuinely "told her all his heart," a phrase deliberately repeated for emphatic effect. This critical moment directly precedes Samson's capture, blinding, and enslavement, marking the irreversible culmination of his compromised life as Israel's judge. The narrative masterfully builds tension through Delilah's escalating attempts, culminating in this irreversible act of betrayal.

  • Historical & Cultural Context: Samson's ministry unfolded during the tumultuous period of the Judges, an era in Israelite history characterized by a recurring cycle of apostasy, divine judgment through foreign oppression (in this instance, by the Philistines), and God's merciful raising of deliverers. The Philistines were a formidable, technologically superior people who controlled the fertile coastal plain of Canaan, frequently subjugating and harassing the Israelites. Their "lords" (Hebrew: seranim) were the powerful rulers of their five principal cities (Gaza, Ashkelon, Ashdod, Ekron, and Gath), signifying a coordinated and significant effort to neutralize Samson, who had been a perpetual and devastating threat to their dominion (e.g., his victory with a jawbone in Judges 15:15). The immense sum of money promised to Delilah (1,100 shekels of silver from each of the five lords, as stipulated in Judges 16:5) vividly underscores the Philistines' desperation and Delilah's profound mercenary motivation, a stark and tragic contrast to the divine purpose for which Samson had been consecrated from birth (as prophesied in Judges 13:5).

  • Key Themes: This pivotal moment in Samson's narrative powerfully illuminates several profound and enduring themes. First, it underscores the destructive theme of betrayal and deception, with Delilah acting as a calculating, avarice-driven agent who ruthlessly exploits Samson's profound weakness for personal gain. Her actions serve as a chilling reminder of the devastating power of treachery, particularly when it targets a sacred trust. Second, the verse starkly highlights the consequences of compromise and spiritual erosion. Samson, despite being uniquely endowed with divine strength and consecrated for God's service, consistently indulged in relationships and behaviors that directly contradicted his sacred calling. His gradual, persistent yielding to temptation, culminating in this ultimate revelation, vividly demonstrates how a pattern of moral and spiritual compromises inevitably leads to catastrophic downfall, even for those uniquely gifted by God. Finally, it powerfully portrays human vulnerability in the face of relentless temptation. Samson's extraordinary physical strength is starkly juxtaposed with his profound moral and spiritual fragility. His inability to resist Delilah's emotional manipulation and persistent nagging underscores the perilous danger of succumbing to unceasing temptation, even when the tempter's malevolent intentions are patently clear, serving as a timeless cautionary tale for all who might unwisely play with sin.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Saw (Hebrew, râʼâh', H7200): The Hebrew verb râʼâh (H7200, וַתֵּרֶא, "and she saw") implies far more than mere physical sight; it connotes deep understanding, keen perception, and discerning recognition. Delilah "saw" not simply that Samson spoke, but that his words carried the undeniable weight of truth, that he had genuinely and completely revealed his innermost secret. This profound perception immediately confirmed her suspicions and validated her relentless efforts, prompting her swift and decisive action to capitalize on his newfound vulnerability.
  • Heart (Hebrew, lêb', H3820): The Hebrew word lêb (H3820, לְבָבוֹ, "his heart") refers not merely to the emotional center but to the comprehensive totality of the inner person—encompassing the mind, will, affections, and even the intellect. When Samson "told her all his heart," it signifies a complete and utter disclosure of his innermost being, his most guarded secret, and the very essence of his unique relationship with God through the Nazarite vow. This was not just information; it was a profound act of self-revelation, a surrender of his most sacred spiritual truth, tragically misplaced into the hands of his sworn enemy.
  • Told/Shewed (Hebrew, nâgad', H5046): The Hebrew root nâgad (H5046, הִגִּיד/הִגִּיד, "had told/hath shewed") means "to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present)." Its repetition emphasizes the act of full disclosure. Samson's "telling" and "showing" his heart to Delilah was a complete, verbal manifestation of his deepest secret, leaving no room for doubt in Delilah's mind that he had finally laid bare the source of his strength.

Verse Breakdown

  • "And when Delilah saw that he had told her all his heart,": This opening clause establishes Delilah's perceptive understanding and certainty. After three previous deceptions and Samson's persistent evasion, she now discerns the genuine truth in his confession. The repetition of "all his heart" from the preceding verse (Judges 16:17) emphasizes the completeness of Samson's surrender and the pivotal, irreversible nature of this moment. Her "seeing" is an act of profound recognition, confirming that his resistance had finally and irrevocably broken.
  • "she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart.": Delilah's immediate and decisive action underscores her absolute certainty and her mercenary intent. The phrase "Come up this once" conveys a sense of urgent finality, indicating that the opportune moment to capture Samson was now definitively at hand, not to be missed. Her reiteration, "for he hath shewed me all his heart," serves as her confident assurance to the Philistine lords that this time, the secret was truly revealed, and their substantial investment would finally yield its desired outcome.
  • "Then the lords of the Philistines came up unto her, and brought money in their hand.": This concluding clause confirms the Philistine lords' readiness, eagerness, and swiftness to fulfill their part of the treacherous bargain. Their immediate arrival, with the substantial payment already "in their hand," highlights the pre-arranged nature of the deal and their eager anticipation of Samson's capture. It also powerfully emphasizes the overwhelming financial motivation driving Delilah's betrayal, reducing Samson's sacred Nazarite vow and divine calling to a mere commodity.

Literary Devices

The passage employs several potent literary devices to heighten its dramatic impact and underscore its theological implications. Irony is profoundly prominent, as the physically strongest man in Israel proves to be tragically morally and spiritually weak, utterly unable to resist the persistent, manipulative nagging of a woman whose hostile intentions are overtly clear. This stark contrast highlights the profound paradox of Samson's character. The Repetition of the phrase "all his heart" (or "shewed me all his heart") serves to emphasize the profound nature of Samson's complete disclosure and Delilah's absolute certainty that she had finally extracted the truth. This repetition also effectively builds dramatic tension, reinforcing the grave consequences of Samson's betrayal of his sacred Nazarite vow. The narrative also skillfully employs Foreshadowing, as Samson's previous flirtations with danger, his repeated deceptions of Delilah, and his consistent compromises hinted at his ultimate downfall, making this moment the inevitable and tragic culmination of his spiritual erosion. Finally, the act of the Philistine lords bringing "money in their hand" functions as powerful Symbolism, representing the corrupting power of greed and the transactional, dehumanizing nature of Delilah's betrayal, reducing a divine calling to a mere financial transaction.

THEOLOGICAL AND THEMATIC CONNECTIONS

Judges 16:18 serves as a stark and enduring theological warning against the insidious dangers of spiritual compromise and the relentless nature of persistent temptation. Samson's story is a tragic testament to the truth that even those uniquely gifted and called by God are not immune to the devastating consequences of moral and spiritual failings. His revelation of "all his heart" to Delilah symbolizes a profound betrayal of his covenant with God, demonstrating how the gradual erosion of spiritual discipline and the unchecked indulgence of fleshly desires can lead to catastrophic spiritual and physical bondage. This verse highlights the critical importance of guarding one's heart and discerning true intentions, as misplaced trust and unchecked vulnerability can lead to devastating outcomes. Ultimately, it reminds us that while God's sovereign plan may still unfold amidst human failure, personal disobedience carries severe and painful consequences, often leading to self-inflicted suffering and loss.

REFLECTION AND APPLICATION

The tragic narrative of Judges 16:18 offers profound and timeless lessons for contemporary believers. Samson's downfall, initiated by his repeated compromises and culminating in this act of misplaced trust, serves as a powerful cautionary tale for every generation. It reminds us that true spiritual strength is not merely about outward gifting, impressive physical prowess, or even past victories, but fundamentally about the integrity of the heart and an unwavering commitment to God's commands and calling. We are called to be vigilant against the subtle, persistent whispers of temptation, recognizing that sin often works incrementally, gradually wearing down our resistance until we surrender our most sacred trusts and vulnerabilities. This verse challenges us to engage in honest self-examination: Are there areas in our own lives where we are compromising our convictions, playing with sin, or placing our trust in those who would exploit our weaknesses or undermine our faith? Discerning the true intentions of others and diligently guarding our hearts are crucial for spiritual preservation and flourishing. Ultimately, Samson's story underscores the vital importance of maintaining a vibrant, obedient, and intimate relationship with God, for it is in Him alone that our true strength, security, and spiritual integrity are found.

Questions for Reflection

  • Where in my life might I be compromising my spiritual convictions, even in seemingly small or private ways?
  • Am I discerning about who I confide in, especially regarding my spiritual walk, vulnerabilities, and the sacred trusts God has given me?
  • How do I typically respond to persistent temptation? Do I resist decisively, or do I find myself gradually yielding?
  • What "secrets" or sacred trusts has God given me (e.g., my faith, my calling, my relationships), and how diligently am I guarding them?
  • In what ways does Samson's story remind me of the indispensable importance of consistent spiritual discipline and wholehearted obedience to God?

FAQ

Why did Samson finally tell Delilah his secret after so many deceptions?

Answer: Samson's final revelation was the tragic culmination of his profound spiritual and moral decline, driven by Delilah's relentless and emotionally manipulative persistence. Judges 16:16 explicitly states that "she pressed him daily with her words, and urged him, so that his soul was vexed unto death." This suggests a profound emotional and psychological wearing down, a relentless assault on his willpower. Despite his extraordinary physical strength, Samson demonstrated a remarkable moral weakness and an inability to break free from this destructive relationship. His repeated deceptions were a dangerous form of playing with sin, and eventually, his resistance was completely eroded, leading him to betray his sacred Nazarite vow and the very source of his divine strength. It powerfully highlights the extreme danger of persistent temptation and the human tendency to succumb when clear boundaries are repeatedly crossed and spiritual vigilance is abandoned.

What is the significance of the Philistine lords bringing "money in their hand"?

Answer: The Philistine lords bringing "money in their hand" immediately upon Delilah's summons emphasizes several crucial points. First, it unequivocally confirms the pre-arranged, mercenary nature of the agreement between Delilah and the Philistines, as detailed in Judges 16:5. They were fully prepared to pay the immense bribe as soon as Samson's secret was definitively confirmed. Second, it highlights their eagerness and absolute certainty that this time, Delilah had truly succeeded in her mission. They did not come to negotiate further; they came ready to pay and to execute Samson's capture. Third, it underscores the Philistines' profound desperation to neutralize Samson, who had been a significant and devastating threat to their dominion over Israel. The money thus symbolizes the extraordinarily high value they placed on his capture and the corrupting power of greed that served as Delilah's primary motivation.

CHRIST-CENTERED FULFILLMENT

The tragic narrative of Samson, particularly his catastrophic downfall in Judges 16:18, finds profound Christ-centered fulfillment not in parallel but in powerful, illuminating contrast. Samson, chosen by God and endowed with supernatural strength, was intended to be a deliverer for Israel, yet his life was tragically marked by compromise, moral weakness, and ultimately, a profound betrayal that led to his own bondage. He revealed his "heart"—his deepest secret and the source of his unique power—to an enemy, leading to his humiliation and death, a death that brought a measure of salvation to Israel but was born of his own grave failures. In stark contrast, Jesus Christ, the true and perfect Deliverer, also revealed His "heart"—not to an enemy for personal gain, but to His disciples in perfect trust and self-giving love, as seen in His intimate fellowship and teaching (e.g., John 15:15). While Samson's strength resided in a physical sign of a vow he ultimately broke, Christ's strength is inherent in His divine nature and His perfect, unwavering obedience to the Father, even unto the most agonizing death (as celebrated in Philippians 2:8). Jesus willingly surrendered Himself, not through weakness or coercion, but through ultimate strength, perfect love, and divine purpose, to be betrayed and crucified. His sacrifice was not for His own sin, but to deliver humanity from the bondage of sin and death (e.g., Romans 5:8 and Hebrews 2:14-15). Samson's story, therefore, ultimately points to the profound need for a perfect deliverer, one who would not succumb to temptation or compromise, but who would perfectly fulfill God's will and secure true, eternal salvation, a role flawlessly and eternally embodied by Jesus Christ.

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Commentary on Judges 16 verses 18–21

We have here the fatal consequences of Samson's folly in betraying his own strength; he soon paid dearly for it. A whore is a deep ditch; he that is abhorred of the Lord shall fall therein. In that pit Samson sinks. Observe, 1. What care Delilah took to make sure of the money for herself. She now perceived, by the manner of his speaking, that he had told her all his heart, and the lords of the Philistines that hired her to do this base thing are sent for; but they must be sure to bring the money in their hands, Jdg 16:18. The wages of unrighteousness are accordingly produced, unknown to Samson. It would have grieved one's heart to have seen one of the bravest men then in the world sold and bought, as a sheep for the slaughter; how does this instance sully all the glory of man, and forbid the strong man ever to boast of his strength! 2. What course she took to deliver him up to them according to the bargain. Many in the world would, for the hundredth part of what was here given Delilah, sell those that they pretend the greatest respect for. Trust not in a friend then, put no confidence in a guide. See what a treacherous method she took (Jdg 16:19): She made him sleep upon her knees. Josephus says, She gave him some intoxicating liquor, which laid him to sleep. What opiates she might steal into his cup we know not, but we cannot suppose that he knowingly drank wine or strong drink, for that would have been a forfeiture of his Nazariteship as much as the cutting off of his hair. She pretended the greatest kindness even when she designed the greatest mischief, which yet she could not have compassed if she had not made him sleep. See the fatal consequences of security. Satan ruins men by rocking them asleep, flattering them into a good opinion of their own safety, and so bringing them to mind nothing and fear nothing, and then he robs them of their strength and honour and leads them captive at his will. When we sleep our spiritual enemies do not. When he was asleep she had a person ready to cut off his hair, which he did so silently and so quickly that it did not awake him, but plainly afflicted him; even in his sleep, his spirit manifestly sunk upon it. I think we may suppose that if this ill turn had been done to him in his sleep by some spiteful body, without his being himself accessory to it, as he was here, it would not have had this strange effect upon him; but it was his own wickedness that corrected him. It was his iniquity, else it would not have been so much his infelicity. 3. What little concern he himself was in at it, Jdg 16:20. He could not but miss his hair as soon as he awoke, and yet said, "I will shake myself as at other times after sleep," or, "as at other times when the Philistines were upon me, to make my part good against them." Perhaps he thought to shake himself the more easily, and that his head would feel the lighter, now that his hair was cut, little thinking how much heavier the burden of guilt was than that of hair. He soon found in himself some change, we have reason to think so, and yet wist not that the Lord had departed from him: he did not consider that this was the reason of the change. Note, Many have lost the favourable presence of God and are not aware of it; they have provoked God to withdraw from them, but are not sensible of their loss, nor ever complain of it. Their souls languish and grow weak, their gifts wither, every thing goes cross with them; and yet they impute not this to the right cause: they are not aware that God has departed from them, nor are they in any care to reconcile themselves to him or to recover his favour. When God has departed we cannot do as at other times. 4. What improvement the Philistines soon made of their advantages against him, Jdg 16:21. The Philistines took him when God had departed from him. Those that have thrown themselves out of God's protection become an easy prey to their enemies. If we sleep in the lap of our lusts, we shall certainly wake in the hands of the Philistines. It is probable they had promised Delilah not to kill him, but they took an effectual course to disable him. The first thing they did, when they had him in their hands and found they could manage him, was to put out his eyes, by applying fire to them, says the Arabic version. They considered that his eyes would never come again, as perhaps his hair might, and that the strongest arms could do little without eyes to guide the, and therefore, if now they blind him, they for ever blind him. His eyes were the inlets of his sin: he saw the harlot at Gaza, and went in unto her (Jdg 16:1), and now his punishment began there. Now that the Philistines had blinded him he had time to remember how his own lust had blinded him. The best preservative of the eyes is to turn them away from beholding vanity. They brought him down to Gaza, that there he might appear in weakness where he had lately given such proofs of his strength (Jdg 16:3), and be a jest to those to whom he had been a terror. They bound him with fetters of brass who had before been held in the cords of his own iniquity, and he did grind in the prison, work in their bridewell, either for their profit or his punishment, or for both. The devil does thus by sinners, blinds the minds of those who believe not, and so enslaves them, and secures them in his interests. Poor Samson, how hast thou fallen! How is thy honour laid in the dust! How has the glory and defence of Israel become the drudge and triumph of the Philistines! The crown has fallen from his head; woe unto him, for he hath sinned. Let all take warning by his fall carefully to preserve their purity, and to watch against all fleshly lusts; for all our glory has gone, and our defence departed form us, when the covenant of our separation to God, as spiritual Nazarites, is profaned.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 18–21. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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