Zum Inhalt springen

1 Chronicles16

David brings the Ark of God to Jerusalem, placing it in a specially prepared tent, and offers sacrifices. He blesses the people and appoints Levites to minister before the Ark with music and praise. David then delivers a comprehensive psalm of thanksgiving, celebrating God's covenant, wondrous works, and universal reign. The chapter concludes with the establishment of continuous worship at both the Ark's location and the tabernacle at Gibeon.
Listen to this chapter
0:00 0:00

The Ark Placed and Sacrifices Offered

1
So they brought the ark of God and placed it inside the tent that David had pitched for it. And they presented burnt offerings and peace offerings before God. ​
2
When David had finished sacrificing the burnt offerings and peace offerings, he blessed the people in the name of the LORD.
3
Then he distributed to every man and woman of Israel a loaf of bread, a date cake, and a raisin cake. ​

Appointment of Levitical Ministers

4
David appointed some of the Levites to minister before the ark of the LORD, to celebrate, to give thanks, and to praise the LORD, the God of Israel. ​
5
Asaph was the chief, Zechariah was second, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel. They were to play the harps and lyres, while Asaph sounded the cymbals
6
and the priests Benaiah and Jahaziel blew the trumpets regularly before the ark of the covenant of God.

David's Psalm of Thanksgiving

7
On that day David first committed to Asaph and his brothers this song of thanksgiving to the LORD: ​
8
“Give thanks to the LORD; call upon His name; make known His deeds among the nations.
9
Sing to Him, sing praises to Him; tell of all His wonders.
10
Glory in His holy name; let the hearts of those who seek the LORD rejoice. ​
11
Seek out the LORD and His strength; seek His face always.
12
Remember the wonders He has done, His marvels, and the judgments He has pronounced,
13
O offspring of His servant Israel, O sons of Jacob, His chosen ones.
14
He is the LORD our God; His judgments carry throughout the earth.
15
Remember His covenant forever, the word He ordained for a thousand generations— ​
16
the covenant He made with Abraham, and the oath He swore to Isaac.
17
He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:
18
‘I will give you the land of Canaan as the portion of your inheritance.’ ​
19
When they were few in number, few indeed, and strangers in the land,
20
they wandered from nation to nation, from one kingdom to another.
21
He let no man oppress them; He rebuked kings on their behalf:
22
‘Do not touch My anointed ones! Do no harm to My prophets!’ ​
23
Sing to the LORD, all the earth. Proclaim His salvation day after day.
24
Declare His glory among the nations, His wonderful deeds among all peoples.
25
For great is the LORD, and greatly to be praised; He is to be feared above all gods.
26
For all the gods of the nations are idols, but it is the LORD who made the heavens. ​
27
Splendor and majesty are before Him; strength and joy fill His dwelling.
28
Ascribe to the LORD, O families of the nations, ascribe to the LORD glory and strength.
29
Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness; ​
30
tremble before Him, all the earth. The world is firmly established; it cannot be moved.
31
Let the heavens be glad, and the earth rejoice. Let them say among the nations, ‘The LORD reigns!’
32
Let the sea resound, and all that fills it; let the fields exult, and all that is in them.
33
Then the trees of the forest will sing for joy before the LORD, for He is coming to judge the earth.
34
Give thanks to the LORD, for He is good; His loving devotion endures forever. ​
35
Then cry out: ‘Save us, O God of our salvation; gather and deliver us from the nations, that we may give thanks to Your holy name, that we may glory in Your praise.’
36
Blessed be the LORD, the God of Israel, from everlasting to everlasting.” Then all the people said, “Amen!” and “Praise the LORD!” ​

Organization of Continuous Worship

37
So David left Asaph and his brothers there before the ark of the covenant of the LORD, to minister there regularly according to the daily requirements, ​
38
along with Obed-edom and his sixty-eight relatives. Obed-edom son of Jeduthun, and also Hosah, were to be gatekeepers.
39
And David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon ​
40
to regularly present burnt offerings to the LORD on the altar of burnt offerings, morning and evening, according to all that was written in the Law of the LORD, which He had commanded Israel to keep. ​
41
With them were Heman, Jeduthun, and the rest of those chosen and designated by name to give thanks to the LORD, for “His loving devotion endures forever.”
42
Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.
43
Then all the people departed for their homes, and David returned home to bless his household. ​

Study Notes for 1 Chronicles 16

Verse 1

The placing of the Ark in the tent David pitched (rather than the official Tabernacle) signifies David's immediate priority of bringing God's presence to Jerusalem, setting the stage for centralized worship.

Verse 3

David’s distribution of food and wine demonstrates his role as a priestly king and emphasizes the communal, celebratory nature of the covenant renewal before the Lord.

Verse 4

David establishes the four primary functions of the Levites before the Ark: ministry (service), recording (memorializing God’s acts), thanking, and praising. This organized musical worship was a major contribution of David.

Verse 7

This composite psalm is the first recorded liturgical piece assigned by David for communal worship. It combines parts of Psalm 105 (vv. 8–22), Psalm 96 (vv. 23–33), and Psalm 106 (vv. 34–36).

Verse 10

The command to 'seek the LORD's face continually' is a key theological theme in Chronicles, emphasizing ongoing reliance and relationship with God rather than just ritual observance.

Verse 15

The psalm immediately shifts focus to the enduring nature of the covenant God established with the Patriarchs (Abraham, Isaac, and Jacob), rooting Israel’s identity in God’s faithfulness.

Verse 18

The primary promise of the covenant is the Land of Canaan, established as their inheritance ('lot'). This promise serves as the historical foundation for their identity as God's chosen nation.

Verse 22

In this context, the 'anointed' and 'prophets' refer to the Patriarchs themselves (Abraham, Isaac, Jacob), whom God protected during their wanderings, demonstrating God’s active defense of His chosen people.

Verse 26

This verse contrasts the Lord (who created the heavens) with the gods of the surrounding nations, declaring them to be 'idols' (or 'nothingness'), highlighting God's supremacy as Creator.

Verse 29

The phrase 'worship the LORD in the beauty of holiness' stresses that external reverence must be matched by internal purity and dedication in approaching God.

Verse 34

This verse is a standard liturgical formula (found often in Psalms and Ezra), emphasizing the two foundational attributes of God: goodness and everlasting covenant mercy ('hesed').

Verse 36

The people’s response, 'Amen, and praised the LORD,' signifies their corporate agreement and affirmation of the blessing and the covenant promises recounted in the psalm.

Verse 37

David established a dual system of worship: continuous praise before the Ark in Jerusalem (led by Asaph), and continuous sacrifice at the original Tabernacle site in Gibeon (led by Zadok).

Verse 39

The Tabernacle, which contained the bronze altar, remained at the 'high place that was at Gibeon.' This organizational split persisted until Solomon united the centers in the Temple.

Verse 40

While the Ark was in Jerusalem, the mandatory daily sacrifices (morning and evening) were still performed at Gibeon according to the Law of Moses, ensuring ritual continuity.

Verse 43

The chapter concludes with David returning to bless his own household, demonstrating that the king’s spiritual leadership extended from public duty to private piety.

Use arrow keys to navigate
Settings

Reading Style

Typeface

Font Size 19px

Reading Width 45 chars

Options