1 Chronicles 16:29

Give unto the LORD the glory [due] unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.

Give {H3051} unto the LORD {H3068} the glory {H3519} due unto his name {H8034}: bring {H5375} an offering {H4503}, and come {H935} before {H6440} him: worship {H7812} the LORD {H3068} in the beauty {H1927} of holiness {H6944}.

give ADONAI the glory due to his name; bring an offering, and come into his presence. Worship ADONAI in splendid, holy attire.

Ascribe to the LORD the glory due His name; bring an offering and come before Him. Worship the LORD in the splendor of His holiness;

Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him; Worship Jehovah in holy array.

Commentary

1 Chronicles 16:29 is part of a magnificent psalm of thanksgiving and praise sung by King David as the Ark of the Covenant was brought to Jerusalem, signifying God's presence among His people. This verse is a powerful call to proper worship, emphasizing the honor due to God and the manner in which His people should approach Him.

Context

This verse is extracted from a longer psalm (1 Chronicles 16:8-36) that David appointed Asaph and his brethren to sing before the Ark of the Covenant, which had just been settled in the tent David pitched for it in Jerusalem. The psalm is a joyful declaration of God's greatness, His mighty acts, and His covenant faithfulness. Within this context of celebratory worship, verse 29 serves as a direct instruction on the attitude and actions required when approaching the Almighty, underscoring the reverence and respect due to Him.

Key Themes

  • Giving God His Due Glory: The opening phrase, "Give unto the LORD the glory [due] unto his name," is a foundational principle of worship. It acknowledges that God, as Creator and Sustainer, is inherently worthy of all praise, honor, and adoration. This isn't about adding to God's glory, but recognizing and declaring what is already His.
  • Active and Intentional Worship: The command "bring an offering, and come before him" highlights the active and intentional nature of worship. While offerings in the Old Testament often involved sacrifices, in a broader sense, it signifies bringing our best to God—our time, talents, resources, and indeed, our very selves as a living sacrifice. It's an invitation to draw near to God with purpose.
  • Worship in the Beauty of Holiness: The culminating phrase, "worship the LORD in the beauty of holiness," is rich with meaning. It doesn't refer to outward aesthetic beauty, but rather to the inner purity, reverence, and moral integrity that should characterize those who approach a holy God. It speaks to the splendor and majesty of God's own holiness, which should be reflected in the worship of His people. True worship is not merely ritual; it is a profound expression of a pure heart dedicated to God.

Linguistic Insights

  • The Hebrew word for "glory" is kavod (כָּבוֹד), which literally means "weight" or "heaviness." In this context, it conveys the idea of God's immense significance, honor, and majestic splendor. To give Him glory is to attribute ultimate weight and value to Him.
  • "Offering" is minchah (מִנְחָה), a term often used for a grain offering or a tribute. Here, it broadly represents any act of homage or gift brought to God as an an expression of devotion.
  • The phrase "beauty of holiness" is hadrat-qodesh (הַדְרַת־קֹדֶשׁ), also found in Psalm 29:2 and Psalm 96:9. Hadrat means "splendor," "majesty," or "adornment," while qodesh means "holiness" or "sacredness." It suggests that holiness itself is beautiful and awe-inspiring, and worship should emanate from and reflect this sacred beauty.

Practical Application

For believers today, 1 Chronicles 16:29 remains a vital guide for worship. It reminds us that:

  • Our worship should always be God-centered, acknowledging His supreme worth and giving Him the honor He deserves in every area of our lives, not just during formal gatherings.
  • Worship is an active engagement. We are called to "bring an offering"—whether it's our time, talents, resources, or the sacrifice of praise from our lips—and to consciously "come before Him" with reverence and expectation.
  • The most profound worship stems from a heart set apart for God. To "worship the LORD in the beauty of holiness" means approaching Him with sincerity, a pure conscience, and a life that strives to reflect His character. It's about bringing our authentic, consecrated selves to Him, understanding that true beauty in worship comes from spiritual purity and genuine devotion, echoing the call to worship in spirit and truth.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 100:4

    Enter into his gates with thanksgiving, [and] into his courts with praise: be thankful unto him, [and] bless his name.
  • Psalms 96:9

    O worship the LORD in the beauty of holiness: fear before him, all the earth.
  • Isaiah 6:3

    And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory.
  • Psalms 108:3

    I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
  • Psalms 108:5

    Be thou exalted, O God, above the heavens: and thy glory above all the earth;
  • Psalms 96:6

    Honour and majesty [are] before him: strength and beauty [are] in his sanctuary.
  • Psalms 95:2

    Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
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