2 Chronicles 26
Uzziah Begins His Prosperous Reign 1–5
Military Victories and Building Projects 6–15
Uzziah's Pride and Transgression 16–21
The End of Uzziah's Reign 22–23
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 26
Verse 1
Uzziah — The name means 'strength of the LORD'. 2 Kgs 14:21 and 15:1 call the same king Azariah, 'the LORD has helped', and say 'all the people of Judah took' him at sixteen. Both names suit the chapter, which tells of strength given by help (vv.7, 13, 15) and then of a heart that took the strength as its own (v.16).
Verse 2
He built Eloth — Eloth stood on 'the shore of the Red sea, in the land of Edom', beside Eziongeber, where Solomon had made a navy of ships (1 Kgs 9:26). Uzziah built it and 'restored it to Judah' after his father's death. It was lost again in the days of Ahaz, when Rezin 'recovered Elath to Syria' (2 Kgs 16:6).
Verse 5
in the days of Zechariah — Darash, to seek, the verb of 25:15 and 25:20, here directed to God. Zechariah 'had understanding in the visions of God'. The sentence 'as long as he sought the LORD, God made him to prosper' states the promise Azariah gave Asa, 'The LORD is with you, while ye be with him' (2 Chr 15:2).
Verse 6
brake down the wall of Gath — Parats, to breach, the verb of 25:23, where Joash breached Jerusalem's wall. The Philistines whom the LORD had stirred up against Jehoram (21:16) now lose the walls of Gath, Jabneh and Ashdod, and Uzziah 'built cities about Ashdod'. In the days of Ahaz they take the cities of the low country again (28:18).
Verse 7
God helped him — Azar, the verb in Uzziah's other name, Azariah, which returns in v.13 ('to help the king') and v.15 ('marvellously helped'). 1 Chr 5:20 uses it of the tribes east of Jordan, who 'were helped against them… because they put their trust in him'. The enemies here are the Philistines, the Arabians of Gurbaal and the Mehunims.
Verse 8
strengthened himself exceedingly — Chazaq, the verb of 21:4 (Jehoram), 23:1 (Jehoiada) and 25:11 (Amaziah). The Ammonites 'gave gifts' (minchah), as they paid Jotham a hundred talents of silver (27:5). The same root recurs in v.15, 'till he was strong', and in v.16 as the noun chezqah, 'when he was strong'.
Verse 10
he loved husbandry — The Hebrew is adamah, the ground, so he was 'a lover of the ground', the word of Gen 2:5 for the soil to be tilled. Noah too 'began to be an husbandman' (Gen 9:20). The towers in the wilderness and the 'many wells' served 'much cattle', with vine dressers in the hills.
Verse 13
three hundred thousand and seven thousand and five hundred — The army of 307,500 stood 'under their hand', the 'chief of the fathers of the mighty men of valour', two thousand six hundred (v.12). Uzziah furnished 'shields, and spears, and helmets, and habergeons, and bows, and slings' (v.14). 'To help' is azar, as in v.7.
Verse 15
engines, invented by cunning men — Three words share one root, chashav, to think or devise: 'engines' (chishavon), 'invented' and 'cunning men'. The Bible names chishavon only here and in Eccl 7:29. 'Marvellously helped' joins pala, to be wonderful, with azar, the verb of v.7.
Verse 16
his heart was lifted up — Gavah, to be high, used again of Hezekiah in 32:25. 'To his destruction' is shachat, the verb 'destroy' of 21:7. 'Transgressed' is ma'al, repeated in v.18 as 'trespassed'. The altar of incense stood before the vail, where 'Aaron shall burn thereon sweet incense' (Ex 30:7).
Verse 18
the sons of Aaron, that are consecrated — Azariah the priest, with 'fourscore priests of the LORD' (v.17), says the office belongs to the sons of Aaron, as 'no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD' (Num 16:40). The priest bears the king's other name, Azariah.
Verse 19
the leprosy even rose up in his forehead — Zarach, to rise, the verb for the sun rising (Gen 32:31). It strikes 'from beside the incense altar', while the censer is in his hand. Lev 13:42 describes leprosy in the forehead as 'a leprosy sprung up', and Miriam (Num 12:10) and Gehazi (2 Kgs 5:27) were struck the same way.
Verse 21
a several house — Chofshit, with the word for house, a house apart, as in 2 Kgs 15:5. The law of the leper was 'he shall dwell alone; without the camp shall his habitation be' (Lev 13:46). He was 'cut off from the house of the LORD' (gazar), and Jotham, 'the LORD is perfect', was over the house, 'judging the people of the land'.
Verse 22
Isaiah the prophet, the son of Amoz — Isaiah's book begins 'in the days of Uzziah, Jotham, Ahaz, and Hezekiah' (Isa 1:1). 'First and last' is the formula used of Solomon's acts in 9:29, written by Nathan, Ahijah and Iddo. Of Uzziah, the writer is a prophet who saw the vision 'in the year that king Uzziah died' (Isa 6:1).
Verse 23
the field of the burial — The king is buried 'with his fathers', in the field belonging to the kings, 'for they said, He is a leper'. 2 Kgs 15:7 says 'in the city of David'. The exclusions of 21:20, 24:25 and 28:27 each name the sepulchres of the kings, and Isaiah dates his vision from this death (Isa 6:1).