1 Chronicles 12
Men Join David at Ziklag 1–7
The Mighty Gadite Warriors 8–15
David Receives Allies and Amasai's Prophecy 16–22
The Great Assembly at Hebron to Crown David 23–40
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 12
Verse 1
helpers of the war — Azar, to help, is the word that runs through the chapter: the men come to help David (vv.17, 21, 22), and 'thy God helpeth thee' (v.18). Ziklag was the town Achish gave him (1 Sam 27:6). There he 'kept himself close' (atsar, held back, shut in) from Saul the son of Kish, whom he refused to strike (1 Sam 24:12).
Verse 2
use both the right hand and the left — Benjamin was known for skilled hands: seven hundred of its men were left-handed slingers who 'could sling stones at an hair breadth, and not miss' (Judg 20:16), and Ehud the deliverer was 'a Benjamite, a man lefthanded' (Judg 3:15). These came from 'Saul's brethren', his own tribe, to join the man Saul hunted.
Verse 8
faces were like the faces of lions — The Gadites 'separated themselves' (badal) to David in the hold in the wilderness. 'Shield' is tsinnah, the large shield, and 'buckler' stands for romach, a spear. David himself used the likeness of lions and speed: 'swifter than eagles… stronger than lions' (2 Sam 1:23); the roe is said of Asahel: 'as light of foot as a wild roe' (2 Sam 2:18).
Verse 14
one of the least was over an hundred, and the greatest over a thousand — These Gadites are 'captains of the host'. The scale of hundreds and thousands is Israel's own order of command, set up in the wilderness when Moses chose men as 'rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens' (Ex 18:25).
Verse 15
went over Jordan in the first month, when it had overflown all his banks — The first month falls in spring, the season when 'Jordan overfloweth all his banks all the time of harvest' (Josh 3:15), the flood Israel met entering the land. The Gadites lived on the east side (v.37). 'Put to flight' is barach; the valley dwellers flee to east and west.
Verse 17
mine heart shall be knit unto you — Yachad, 'together': his heart will be one with theirs. The test is whether they come in peace. 'No wrong in mine hands' is literally no violence (chamas); he had spared Saul, saying 'there is neither evil nor transgression in mine hand' (1 Sam 24:11). The God of the fathers is called to judge, as in 1 Sam 24:12, 'The LORD judge between me and thee'.
Verse 18
the spirit came upon Amasai — Labash, to put on as a garment: the Spirit clothes him, the verb used of Gideon (Judg 6:34) and Zechariah (2 Chr 24:20). His words are a pledge: 'Thine are we, David, and on thy side', with 'peace' three times (shalom), and 'thy God helpeth thee' (azar) answers David's 'to help me' (v.17). David 'received them' and made them captains.
Verse 19
the lords of the Philistines upon advisement sent him away — The scene is 1 Sam 29, where the Philistine princes refused him: 'should it not be with the heads of these men?' (1 Sam 29:4), the 'jeopardy of our heads' here. The refusal kept David from the battle against Israel, and as he went to Ziklag men of Manasseh 'fell' (naphal, deserted) to him (v.20).
Verse 22
like the host of God — Machaneh, camp or host. The phrase recalls Jacob at Mahanaim: 'This is God's host' (Gen 32:2). 'Day by day' they came 'to help' him (azar), until the camp was great. Mahanaim means 'two hosts', and the name Jacob gave there is the one Abner later made Ish-bosheth's seat (2 Sam 2:8).
Verse 23
according to the word of the LORD — Literally 'according to the mouth of the LORD' (peh). 1 Chr 10:14 had said that the LORD 'turned the kingdom unto David the son of Jesse', the same verb sabab as 'to turn' here. Hebron is where the tribes later came to anoint him (2 Sam 5:1–3). What follows is the roll of the contingents, tribe by tribe.
Verse 27
the leader of the Aaronites — Nagid, leader, the title the LORD gave David himself: 'ruler over Israel' (1 Sam 25:30). Priests come in arms: 3,700 from the house of Aaron, with the Levites, 'four thousand and six hundred' (v.26), and Zadok's house in v.28. The tribe that served at the altar stands among those who turn the kingdom to David.
Verse 28
Zadok, a young man mighty of valour — Here Zadok is a soldier, gibbor chayil, with 'twenty and two captains' of his father's house. He is the priest who was not with Adonijah (1 Kgs 1:8) and took Abiathar's place under Solomon (1 Kgs 2:35). Ezekiel's vision gives the priestly service of the new house to 'the sons of Zadok' (Ezek 44:15).
Verse 29
had kept the ward of the house of Saul — Mishmereth, a post or watch. Benjamin had held Saul's: after his death Abner made Ish-bosheth king over 'Benjamin, and over all Israel', while 'the house of Judah followed David' (2 Sam 2:9–10). That 3,000 of Saul's tribe now come to Hebron shows the kingdom turning (v.23).
Verse 32
understanding of the times, to know what Israel ought to do — Issachar's gift is knowledge that leads to action: binah, understanding, of the ittim, the times. Ahasuerus's wise men were those 'which knew the times' (Esth 1:13), and Christ asks, 'can ye not discern the signs of the times?' (Matt 16:3). Only two hundred are heads, yet all their brethren are 'at their commandment'.
Verse 33
not of double heart — Literally 'without heart and heart' (lev valev), the reverse of the speech in Ps 12:2, 'with flattering lips and with a double heart do they speak'. Zebulun's fifty thousand are 'expert in war' (arak, set in array) and 'could keep rank', and are undivided in purpose. Their number is the largest of the tribes west of Jordan.
Verse 37
on the other side of Jordan — Reuben, Gad and the half tribe of Manasseh had their land east of the river from Moses (Num 32:33), on the word that their mighty men 'shall pass before your brethren armed… and help them' (Josh 1:14). They come to Hebron with 'all manner of instruments of war', and at 120,000 are the largest company in the chapter.
Verse 38
with a perfect heart — Shalem, whole, complete; David later charges Solomon to 'serve him with a perfect heart' (1 Chr 28:9), and the people give 'with perfect heart' for the temple (1 Chr 29:9). The rest of Israel is 'of one heart' (lev echad). The purpose is named twice, to 'make David king over all Israel', the coronation told in 2 Sam 5:1–3.
Verse 40
for there was joy in Israel — Simchah, gladness. The tribes nearest bring provisions: bread, meal, 'cakes of figs, and bunches of raisins', wine, oil, oxen and sheep. The men at Hebron are 'eating and drinking' with David for three days (v.39). Solomon's anointing is marked the same way: 'did eat and drink before the LORD on that day with great gladness' (1 Chr 29:22).