Acts 24:12
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
And {G2532} they neither {G3777} found {G2147} me {G3165} in {G1722} the temple {G2411} disputing {G1256} with {G4314} any man {G5100}, neither {G2228} raising up {G1999}{G4160} the people {G3793}{G1999}, neither {G3777} in {G1722} the synagogues {G4864}, nor {G3777} in {G2596} the city {G4172}:
and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd.
Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
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Cross-References
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Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. -
Acts 24:18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. -
Acts 28:17
¶ And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. -
Acts 24:5
For we have found this man [a] pestilent [fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Commentary
In Acts 24:12, the Apostle Paul continues his defense before the Roman governor Felix, directly refuting the serious charges brought against him by the Jewish high priest Ananias and the orator Tertullus. This verse is a concise and forceful denial of the accusations that he was a seditious person and a troublemaker.
Context
This verse is part of Paul's formal response to the accusations detailed in Acts 24:5, where Tertullus painted him as "a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes." Paul had been arrested in Jerusalem after a riot instigated by Asian Jews, and subsequently brought before Felix in Caesarea. Here, Paul asserts his innocence, challenging his accusers to provide any evidence of his alleged disruptive activities in the temple, synagogues, or the city itself. His testimony highlights his commitment to peaceful and lawful conduct, even under intense scrutiny.
Key Themes
Linguistic Insights
The KJV phrase "disputing with any man" comes from the Greek word dialegomenon (διαλεγόμενον), which implies reasoned discussion or debate, often in a teaching context, rather than a violent argument or quarrel. Paul's denial confirms that his interactions were intellectual and spiritual, not confrontational in a seditious way. The phrase "raising up the people" translates epistasin poiounta (ἐπίστασιν ποιοῦντα), literally meaning "making a standing up" or causing an uprising/riot. Paul categorically denies any involvement in such activities, emphasizing his commitment to orderly conduct and refuting the charge of being a "mover of sedition."
Practical Application
Paul's defense in Acts 24:12 offers several practical lessons for believers today:
This verse powerfully illustrates Paul's commitment to truth and his peaceful approach to ministry, even when facing severe opposition and false accusations.
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