2 Kings 2:15

KJV

And when the sons of the prophets which [were] to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

KJV (with Strong's)

And when the sons {H1121} of the prophets {H5030} which were to view at Jericho {H3405} saw {H7200} him, they said {H559}, The spirit {H7307} of Elijah {H452} doth rest {H5117} on Elisha {H477}. And they came {H935} to meet {H7125} him, and bowed {H7812} themselves to the ground {H776} before him.

Complete Jewish Bible

When the guild prophets of Yericho saw him in the distance, they said, "The spirit of Eliyahu does rest on Elisha." Advancing to meet him, they prostrated themselves on the ground before him

Berean Standard Bible

When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.

American Standard Version

And when the sons of the prophets that were at Jericho over against him saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

Commentary

### SUMMARY
2 Kings 2:15 marks the definitive public recognition of Elisha's prophetic succession to Elijah. Following Elijah's dramatic ascension and Elisha's immediate demonstration of divine power in parting the Jordan, the assembled "sons of the prophets" at Jericho discern and declare that the unique spiritual anointing and authority that characterized Elijah's ministry has now demonstrably settled upon Elisha. Their subsequent act of bowing before him signifies their profound acknowledgment and submission to his newly confirmed prophetic leadership, solidifying his divine appointment in the eyes of the prophetic community and setting the stage for his extensive ministry.

### CONTEXT
* **Literary Context:** This pivotal verse immediately follows one of the most extraordinary events in the Old Testament: the miraculous ascension of Elijah into heaven by a whirlwind and chariot of fire, as detailed in [2 Kings 2:11](/2_kings/2-11 "2 Kings 2:11 - Elijah's Ascension"). Elisha, having steadfastly remained with Elijah and requested a "double portion" of his spirit, then picks up Elijah's fallen mantle ([2 Kings 2:13](/2_kings/2-13 "2 Kings 2:13 - Elisha Takes the Mantle")) and uses it to miraculously part the Jordan River, mirroring Elijah's own earlier feat ([2 Kings 2:8](/2_kings/2-8 "2 Kings 2:8 - Elijah Parts the Jordan")). The "sons of the prophets" at Jericho had been observing these events from a distance, having been aware of Elijah's impending departure ([2 Kings 2:5](/2_kings/2-5 "2 Kings 2:5 - Sons of the Prophets Know of Elijah's Departure")), and their witness of Elisha's first miracle provides the irrefutable evidence they needed to confirm the transfer of divine authority. This verse thus marks the public and communal validation of Elisha's new role, transitioning the narrative focus squarely onto his burgeoning ministry.
* **Historical & Cultural Context:** The "sons of the prophets" were not biological offspring but rather members of prophetic guilds or schools that emerged during the monarchical period in Israel, particularly prominent in the Northern Kingdom. These communities, often centered in places like Bethel, Jericho, and Gilgal, served as training grounds for prophets, places of spiritual fellowship, and centers for preserving prophetic traditions. They were typically led by a senior prophet, in this case, Elijah, and later Elisha. Their presence "to view at Jericho" suggests they were positioned to observe the events unfolding at the Jordan, perhaps out of curiosity, concern for Elijah, or anticipation of divine activity. Their collective acknowledgment of Elisha was crucial for his legitimacy within the broader prophetic movement and among the people, as it provided a human, communal endorsement of a divinely orchestrated succession. Their act of bowing was a common gesture of profound respect and submission to a superior, whether a king, a master, or, in this case, a divinely appointed leader.
* **Key Themes:** This verse powerfully encapsulates several key themes central to the book of [2 Kings](/2_kings/1 "The Book of 2 Kings - History of Israel and Judah"). Firstly, it underscores the theme of **Divine Succession and Continuity of God's Work**. Even with the departure of a figure as monumental as Elijah, God ensures the continuation of His prophetic voice and activity through a chosen successor, demonstrating His unwavering commitment to His covenant people. Secondly, the declaration "The spirit of Elijah doth rest on Elisha" highlights the theme of **Spiritual Authority and Anointing**. This was not merely a change of leadership but a tangible impartation of divine power and prophetic gifting, enabling Elisha to perform miracles and speak with the same authority as his predecessor. This anointing is the source of true prophetic power, as seen in the life of Elijah and now Elisha. Finally, the response of the sons of the prophets illustrates the theme of **Prophetic Discernment and Recognition**. Despite their initial skepticism or desire for tangible proof regarding Elijah's whereabouts ([2 Kings 2:16](/2_kings/2-16 "2 Kings 2:16 - The Sons of the Prophets Search for Elijah")), they possessed the spiritual insight to recognize the unmistakable sign of God's hand on Elisha, leading them to acknowledge his divinely ordained authority.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Sons of the Prophets (Hebrew, _bên nâbîyʼ'_):** This phrase combines `bên` (H1121), meaning "son" in a broad sense, encompassing disciples, members, or associates, and `nâbîyʼ` (H5030), meaning "prophet" or "inspired man." Together, they refer to the members of prophetic guilds or schools who studied and served under a senior prophet. Their presence and collective witness were vital for the public authentication of Elisha's succession, representing the established prophetic community's endorsement of a divine act.
* **Spirit (Hebrew, _rûwach'_):** (H7307) In this context, "spirit" denotes the divine anointing, power, zeal, and prophetic gifting that empowered Elijah's ministry. It signifies the same divine enablement and authority that characterized Elijah's unique prophetic office. The declaration "the spirit of Elijah doth rest on Elisha" means that Elisha is now endowed with the same supernatural capacity and divine mandate to carry out God's will as Elijah was.
* **Rest (Hebrew, _nûwach'_):** (H5117) This verb implies a settling, a coming to reside, or a permanent establishment. It suggests that the "spirit of Elijah"—the prophetic anointing—has not merely passed over Elisha momentarily but has settled upon him as a lasting endowment. This signifies a stable and enduring transfer of divine authority, indicating that Elisha is now fully equipped and empowered for his prophetic ministry, not just for a single act.

#### Verse Breakdown
* **"And when the sons of the prophets which [were] to view at Jericho saw him,"**: This clause establishes the setting and the critical witnesses. The "sons of the prophets" are the established prophetic community, and their location "at Jericho" indicates their proximity to the Jordan River where the miraculous events occurred. Their purpose "to view" implies they were observing, perhaps with anticipation or skepticism, waiting for a clear sign regarding Elijah's departure and Elisha's future. Their visual confirmation of Elisha's return from the Jordan, having successfully crossed it as Elijah had, is foundational to their subsequent declaration.
* **"they said, The spirit of Elijah doth rest on Elisha."**: This is the central declaration of the verse. Having witnessed Elisha's miraculous parting of the Jordan with Elijah's mantle, and perhaps having seen Elijah's ascension itself, the sons of the prophets definitively conclude that the unique prophetic anointing and power that characterized Elijah's ministry has now been transferred to and resides upon Elisha. This is a profound theological statement, recognizing a divine act of succession and empowerment. It is the public, communal affirmation of Elisha's legitimacy as the new chief prophet.
* **"And they came to meet him, and bowed themselves to the ground before him."**: This final clause describes the physical response to their spiritual discernment. Their action of coming to meet Elisha and bowing themselves to the ground is a gesture of deep reverence, submission, and acknowledgment of his newfound authority. It signifies their acceptance of Elisha as their new leader and God's chosen prophet, demonstrating their respect for the divine anointing they perceived upon him. This act seals the public recognition of Elisha's prophetic office.

#### Literary Devices
The passage employs several potent literary devices to convey its profound message. **Recognition** is a primary device, as the sons of the prophets, initially skeptical and later seeking confirmation, finally acknowledge Elisha's divine appointment. This external validation by an established spiritual community lends significant weight to Elisha's new role. **Symbolism** is also prominent; the "spirit of Elijah" is a powerful symbol of divine anointing and authority, not a literal transfer of a soul. The act of Elisha picking up Elijah's mantle ([2 Kings 2:13](/2_kings/2-13 "2 Kings 2:13 - Elisha Takes the Mantle")) and using it to part the Jordan ([2 Kings 2:14](/2_kings/2-14 "2 Kings 2:14 - Elisha Parts the Jordan")) serves as a symbolic re-enactment of Elijah's own miracle, visually confirming the transfer of power. Furthermore, the scene presents a form of **Dramatic Irony** or **Contrast** when compared to the sons of the prophets' initial insistence on searching for Elijah's body ([2 Kings 2:16](/2_kings/2-16 "2 Kings 2:16 - The Sons of the Prophets Search for Elijah")). Despite their initial human-centric approach, their spiritual discernment ultimately prevails, leading to immediate and profound reverence for Elisha. The passage also utilizes **Narrative Confirmation**, where the actions of Elisha (parting the Jordan) and the reactions of the witnesses (their declaration and bowing) confirm the fulfillment of Elisha's request for a double portion of Elijah's spirit, thus validating the divine promise.

### THEOLOGICAL AND THEMATIC CONNECTIONS
2 Kings 2:15 profoundly illustrates God's faithfulness in maintaining a prophetic witness among His people, even through transitions of leadership. It underscores the concept that divine authority and spiritual anointing are not merely human appointments but are sovereignly bestowed by God. The "spirit of Elijah" resting on Elisha signifies a continuation of God's powerful work through chosen vessels, demonstrating that God's purposes transcend the life of any single individual. This passage also highlights the importance of spiritual discernment within the community of faith, as the sons of the prophets are able to recognize and affirm God's hand on Elisha. Their submission to Elisha's authority models the proper response to divinely appointed leadership, acknowledging that true authority flows from God's anointing.

* [Numbers 11:17](/numbers/11-17 "Numbers 11:17 - God Takes of Moses' Spirit and Puts it on the Elders")
* [Isaiah 11:2](/isaiah/11-2 "Isaiah 11:2 - The Spirit of the Lord Rests on the Messiah")
* [Joel 2:28](/joel/2-28 "Joel 2:28 - God Pours Out His Spirit on All Flesh")

### REFLECTION AND APPLICATION
The scene at Jericho offers profound insights for believers today regarding divine calling, spiritual authority, and the continuity of God's work. It reminds us that God is perpetually at work, raising up and equipping leaders for His purposes, even when beloved figures depart. The recognition of Elisha by the sons of the prophets serves as a powerful reminder for us to cultivate spiritual discernment, seeking to recognize and honor those whom God has clearly gifted and anointed for leadership within the church and beyond. This passage encourages us to look beyond human credentials and instead perceive the authentic presence and power of the Holy Spirit. Furthermore, it challenges us to consider our own readiness to receive and operate in the Holy Spirit's power to fulfill God's will in our lives, understanding that while we may not inherit a prophetic mantle in the same way, the Holy Spirit empowers all believers for ministry and witness. God's work is continuous, and He invites us to be part of His ongoing story, equipped by His Spirit.

#### Questions for Reflection
* **How do we, as a community of faith, discern and affirm true spiritual authority and anointing in leaders today?**
* **In what ways can we cultivate a greater sensitivity to the Holy Spirit's presence and power in our lives and ministries?**
* **What does Elisha's succession teach us about the continuity of God's work, even when significant leaders transition or depart?**
* **How does the humility of the sons of the prophets in bowing before Elisha challenge our own attitudes towards divinely appointed leadership?**

### FAQ
**What does "the spirit of Elijah doth rest on Elisha" truly mean?**

Answer: This phrase signifies a profound transfer of divine anointing, power, and prophetic authority from Elijah to Elisha. It does not imply a literal transfer of Elijah's soul or personality, but rather that Elisha was now endowed with the same unique spiritual enablement, zeal, and capacity for miraculous works that characterized Elijah's ministry. It means God had chosen Elisha to continue the prophetic office with comparable divine backing and effectiveness, as seen throughout his subsequent ministry in the book of [2 Kings](/2_kings/3 "2 Kings 3 - Elisha's Ministry Begins"). This divine endowment was publicly confirmed by Elisha's successful parting of the Jordan River with Elijah's mantle, mirroring Elijah's own miracle in [2 Kings 2:8](/2_kings/2-8 "2 Kings 2:8 - Elijah Parts the Jordan").

### CHRIST-CENTERED FULFILLMENT
The succession of Elisha by the "spirit of Elijah" powerfully foreshadows the ultimate prophetic anointing found in Jesus Christ and the subsequent impartation of the Holy Spirit to His followers. While Elisha received a portion of Elijah's spirit, Jesus received the Spirit without measure ([John 3:34](/john/3-34 "John 3:34 - Jesus Receives the Spirit Without Measure")), being the Prophet par excellence, the one whom Moses foretold ([Deuteronomy 18:15](/deuteronomy/18-15 "Deuteronomy 18:15 - A Prophet Like Moses")). His ministry was marked by unparalleled power and authority, confirming His divine identity as the Son of God ([Matthew 7:29](/matthew/7-29 "Matthew 7:29 - Jesus Teaches with Authority")). Just as the sons of the prophets recognized the Spirit on Elisha, the disciples and many others recognized the divine authority and power in Jesus' words and deeds, proclaiming Him to be "the Prophet" ([John 6:14](/john/6-14 "John 6:14 - Jesus is the Prophet")). Furthermore, the transfer of Elijah's spirit to Elisha finds its ultimate fulfillment in Christ's ascension and His subsequent outpouring of the Holy Spirit on His disciples at Pentecost ([Acts 2:1-4](/acts/2-1-4 "Acts 2:1-4 - The Day of Pentecost")). Jesus, having completed His earthly ministry, did not leave His followers orphaned but promised and sent the Holy Spirit to empower them to continue His work ([John 14:16-18](/john/14-16-18 "John 14:16-18 - The Promise of the Holy Spirit")), enabling them to perform "greater works" through His name ([John 14:12](/john/14-12 "John 14:12 - Greater Works Through Jesus")). Thus, the pattern of divine succession and spiritual anointing in 2 Kings 2:15 points directly to the person and work of Christ and the ongoing empowering ministry of the Holy Spirit in the church today.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Peter 4:14

If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

Acts 1:8

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

2 Corinthians 12:9

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Isaiah 11:2

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Numbers 11:25

And the LORD came down in a cloud, and spake unto him, and took of the spirit that [was] upon him, and gave [it] unto the seventy elders: and it came to pass, [that], when the spirit rested upon them, they prophesied, and did not cease.

Numbers 11:29

And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, [and] that the LORD would put his spirit upon them!

Joshua 4:14

On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.