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H2865

חָתַת

châthath /khaw-thath'/ Ask about this word
a primitive root · properly, to prostrate
hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.

Word Study

In depth

A plain-language study of châthath — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word châthath, represented by H2865, is a primitive root that means to prostrate or break down. It appears 54 times across 48 unique verses. Its meaning covers both literal destruction by violence and figurative collapse caused by confusion and fear, and it can be translated as to be dismayed, terrified, broken, or abolished.

The root H2865 châthath carries a strong implication of being rendered utterly powerless or ineffective. While encompassing both physical breaking and psychological terror, the core sense suggests an irreversible collapse or a state of complete incapacitation. This is not merely a temporary fear, but often a profound undoing, where one's strength, courage, or even existence is fundamentally compromised. The nuance between "dismayed" and "broken" reflects the spectrum from an internal psychological collapse to an external, violent shattering, both leading to a loss of agency and stability.

Biblical Occurrences & Contextual Analysis

In the Bible, H2865 is used in two primary, contrasting ways. First, it is a state of mind that God repeatedly commands His people to reject. Leaders like Joshua are told, "be not afraid, neither be thou dismayed" Joshua 1:9, a command echoed to the people of Judah 2 Chronicles 20:15 and the prophet Jeremiah Jeremiah 1:17. This instruction is consistently paired with the assurance of God's presence and power. Second, it describes the outcome of divine judgment upon God's enemies. The adversaries of the LORD are to be broken to pieces 1 Samuel 2:10, the enemies of Israel "shall be broken in pieces" Isaiah 8:9, and the mighty men of Babylon will be dismayed Jeremiah 50:36.

Beyond the divine command and judgment, H2865 also serves to describe the descriptive reality of human fear and vulnerability, even among God's people when their faith wavers. For instance, when confronted by Goliath, "Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid" 1 Samuel 17:11, illustrating a natural human reaction to an overwhelming threat without immediate divine intervention. Similarly, Job describes being personally "terrifiest me through visions" Job 7:14, revealing the deep psychological impact of fear. This descriptive usage highlights the inherent fragility of humanity that makes the divine command to "be not dismayed" all the more significant, as it calls for a supernatural courage rooted in God's presence.

Related Words & Concepts

Several related words help clarify the meaning of being dismayed or broken:

  • H2388 châzaq (to seize, be strong): This word is often presented as the direct antidote to being dismayed. God's people are commanded to "be strong and of good courage" instead of being dismayed Joshua 1:9.
  • H6206 ʻârats (to awe or dread): Frequently paired with H2865, this term for fear is part of the same divine command. God's people are told to "be not afraid, neither be thou dismayed" Joshua 1:9.
  • H954 bûwsh (to be ashamed; also to be disappointed or delayed): This state of confusion or shame is often linked with being dismayed. The inhabitants of conquered lands were "dismayed and confounded" 2 Kings 19:26.
  • H2844 chath (terror, dismay): This noun is derived directly from H2865 and signifies the state of fear or consternation that results from being broken or dismayed. It represents the inherent quality of terror or the feeling of dread itself.

Theological Significance

The theological weight of H2865 is significant, highlighting the vast difference between those aligned with God and those opposed to Him.

  • The Command Against Dismay: The frequent charge to not be dismayed is a call to trust in God's unwavering presence. This courage is not self-derived but is a direct result of God's promise that "he will not fail thee, nor forsake thee" Deuteronomy 31:8.
  • An Instrument of Judgment: The act of being broken or dismayed is a weapon God wields against His enemies. He causes Elam "to be dismayed before their enemies" Jeremiah 49:37 and breaks the military might of Babylon Jeremiah 51:56.
  • The Test of Wisdom: The wise who reject the word of the LORD are "dismayed and taken" Jeremiah 8:9, while the heathen are dismayed by celestial signs that God's people are told not to fear Jeremiah 10:2. This shows that true stability comes only from God.
  • God's Immutable Nature: In stark contrast to the fleeting and fragile nature of humanity and the created order, H2865 is used to declare that God's salvation and righteousness "shall not be abolished" Isaiah 51:6. This highlights His steadfastness and eternal stability, which stands firm even as the heavens vanish and the earth grows old. This divine immutability provides the ultimate foundation for His people to "fear not, neither be dismayed" Deuteronomy 31:8, assuring them that their courage is grounded in His unchangeable character, not their own strength.

Summary

The Hebrew word H2865 châthath is a potent term conveying the profound sense of being broken down, whether literally through violence or figuratively through overwhelming fear and confusion. Its semantic range extends from physical prostration and destruction to the psychological state of being dismayed, terrified, or utterly abolished. This word appears to define a critical theological boundary: it is a state God explicitly commands His people to reject, urging them to embrace strength and courage rooted in His unwavering presence, while simultaneously designating it as the inevitable outcome for His adversaries under divine judgment.

Beyond these contrasting directives, H2865 also functions descriptively, illustrating the deep human experience of terror and vulnerability. It captures the dismay felt by Saul and Israel before Goliath 1 Samuel 17:11, or the personal anguish of Job who felt "terrifiest me through visions" Job 7:14. It also appears in the prayers of the righteous, who seek protection from dismay while wishing it upon their persecutors Jeremiah 17:18. The conceptual landscape surrounding H2865 is further illuminated by related terms such as H2388 châzaq (to be strong), which stands as its direct antithesis, and H6206 ʻârats (to dread), H954 bûwsh (to be ashamed), and H2844 chath (terror), all of which underscore the intense psychological and emotional impact of this state.

Theologically, H2865 profoundly illustrates the security found in trusting God versus the terror of opposing Him. The frequent command not to be dismayed is a call to radical reliance on God's faithfulness and His promise never to fail or forsake His own. Crucially, the word also testifies to God's own immutable nature; unlike the heavens and earth that shall vanish, His salvation and righteousness "shall not be abolished" Isaiah 51:6. This foundational truth underscores that true stability and freedom from dismay are found solely in Him, distinguishing the experience of the faithful from the ultimate brokenness and terror awaiting those who reject His word.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 54 occurrences, inflected in 20 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Niphal Imperfect 2nd Singular Masculine 11×
  • Niphal Imperfect 2nd Plural Masculine
  • Niphal Imperfect 3rd Plural Masculine
  • Qal Perfect 3rd Plural common gender
  • Niphal Imperfect 3rd Singular Masculine
  • Qal Consecutive Perfect 3rd Plural common gender
  • Qal Imperative 2nd Plural Masculine
  • Qal Perfect 3rd Singular Feminine
  • Hiphil Imperfect 3rd Singular Masculine
  • Hiphil Consecutive Perfect 1st Singular common gender
  • Hiphil Imperfect 1st Singular common gender
  • Hiphil Perfect 2nd Singular Masculine

+ 8 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Hiphil
The causative stem — the subject causes the action.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 48 verses across 13 of the 39 books. Most frequent in Jeremiah (15 verses); never once in the other 26.

2
Deuteronomy
3
Joshua
2
1 Samuel
1
2 Kings
2
1 Chronicles
3
2 Chronicles
5
Job
10
Isaiah
15
Jeremiah
2
Ezekiel
1
Obadiah
1
Habakkuk
1
Malachi

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.