### Core Meaning & Semantic Range
The Hebrew word **Chêth**, represented by `{{H2845}}`, refers to Heth, an aboriginal Canaanite. The name, derived from a root meaning terror, is used to identify both the individual progenitor and his descendants. It appears 14 times across 12 unique verses, primarily in the book of Genesis, establishing a key people group in the early history of Canaan.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{H2845}}` first appears in the table of nations as a son of Canaan ([[Genesis 10:15]], [[1 Chronicles 1:13]]). The descendants of Heth, known as the "sons of Heth" or "children of Heth," are the people with whom Abraham interacts to purchase a burying place for his wife, Sarah. Abraham, standing up from his dead, addresses the sons of Heth to request the land [[Genesis 23:3]]. The entire transaction, including weighing four hundred shekels of silver to Ephron the Hittite, is conducted in their presence [[Genesis 23:16]]. This interaction culminates with the field and cave being secured for Abraham as a permanent possession [[Genesis 23:20]]. Later, Rebekah expresses her weariness with life because of the "daughters of Heth," fearing Jacob might take a wife from among them [[Genesis 27:46]].
### Related Words & Concepts
Several related words provide context for the identity and interactions of the people of Heth:
* `{{H2850}}` **Chittîy** (a Chittite, or descendant of Cheth): This is the formal name for the descendants of Heth. Ephron, the man who sold the land to Abraham, is identified as "Ephron the Hittite" [[Genesis 23:10]].
* `{{H1121}}` **bên** (a son): This word is fundamental to the narrative, as the people are consistently identified as a collective group, the "children of Heth" or "sons of Heth," who witness and legitimize Abraham's land purchase ([[Genesis 23:5]], [[Genesis 23:7]]).
* `{{H272}}` **ʼăchuzzâh** (a possession): This term is used to describe the legal status of the burying place Abraham acquired from the sons of Heth, signifying his first permanent land holding in Canaan [[Genesis 23:20]].
* `{{H6913}}` **qeber** (a sepulchre): The purpose of Abraham's negotiation with the sons of Heth was to secure a "buryingplace" for Sarah, establishing a connection to the land through his dead [[Genesis 23:20]].
### Theological Significance
The interactions with the descendants of `{{H2845}}` carry significant weight in the patriarchal narrative.
* **Covenant Land Possession:** Abraham's purchase of the field from the "sons of Heth" represents his first legal acquisition of land in Canaan. This act of buying a buryingplace [[Genesis 23:20]] was a tangible expression of his faith in God's promise to give the land to him and his descendants.
* **Ethnic and Covenantal Separation:** Rebekah's distress over the prospect of Jacob marrying one of the "daughters of Heth" underscores the importance of maintaining a distinct lineage for the covenant family, separate from the surrounding Canaanite peoples [[Genesis 27:46]].
* **Public and Legal Witness:** The transaction for the cave of Machpelah was conducted publicly in the "audience of the children of Heth" and at the city gate ([[Genesis 23:10]], [[Genesis 23:18]]). This established a formal, witnessed claim to the land that would be remembered for generations ([[Genesis 25:10]], [[Genesis 49:32]]).
### Summary
In summary, `{{H2845}}` **Chêth** is the name of a progenitor whose descendants, the Hittites, play a crucial role in the story of Abraham. While Heth himself is only mentioned in genealogies, the "children of Heth" are central to the account of Abraham acquiring his first piece of the promised land. This interaction is not merely a land deal but a foundational moment that touches on themes of covenant faithfulness, legal possession, and the importance of a separate identity for God's chosen people.
TRV