Jeremiah 17:18

Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

Let them be confounded {H954} that persecute {H7291} me, but let not me be confounded {H954}: let them be dismayed {H2865}, but let not me be dismayed {H2865}: bring {H935} upon them the day {H3117} of evil {H7451}, and destroy {H7665} them with double {H4932} destruction {H7670}.

Let my persecutors be ashamed, not me; let them be terrified, not me. Bring on them the day of disaster, destroy them with double destruction.

Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.

Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.

Commentary

Context

Jeremiah 17:18 is a fervent prayer from the prophet Jeremiah, often called the 'weeping prophet' due to his profound sorrow over the spiritual state of Judah and the severe opposition he faced. This verse is part of a larger section (Jeremiah 17:14-18) where Jeremiah expresses his plea for healing and deliverance from those who mock and persecute him for his prophetic messages. His ministry was marked by constant threats, ridicule, and betrayal, even from his own people and family, because he faithfully delivered God's unpopular warnings of impending judgment and exile. The immediate context shows Jeremiah's trust in God's healing power (Jeremiah 17:14) contrasted with the skepticism of his adversaries who challenged the truth of his prophecies (Jeremiah 17:15). This prayer is a cry for divine vindication against those who sought to discredit and harm him, following a passage that emphasizes the deceitfulness of the human heart and the blessedness of trusting in the Lord.

Key Themes

  • Divine Vindication and Justice: Jeremiah's plea is not for personal revenge but for God's righteous judgment to be manifested. He asks God to expose the wickedness of his persecutors and to protect his own integrity as God's messenger. This reflects a deep trust that God is a just judge who sees and will respond to injustice.
  • Contrast of Confounding and Dismay: The prophet desires that the shame and terror intended for him befall his enemies instead. The repetition emphasizes the intensity of his suffering and his desire for a clear reversal of fortunes, where the righteous are upheld and the wicked are brought low.
  • The Day of Evil and Double Destruction: This refers to the coming judgment or calamity upon his enemies. "Double destruction" (Hebrew: shever keful) signifies a complete, severe, or overwhelming ruin, not necessarily two literal destructions but a thorough and decisive one. It is a call for God's ultimate and decisive action against those who oppose His divine will and His appointed messenger.

Linguistic Insights

  • "Confounded" (Hebrew: bΓ»sh): This term carries the meaning of being put to shame, disgraced, or humiliated. Jeremiah prays that his enemies experience the disgrace they wish upon him.
  • "Dismayed" (Hebrew: αΈ₯ātat): This word implies being terrified, broken, or shattered. It describes a state of utter despair and confusion. Jeremiah asks that this fear and brokenness be transferred from him to his adversaries.
  • "Double destruction" (Hebrew: shever keful): While "double" might suggest two distinct destructions, in Hebrew idiom, it often intensifies the meaning, signifying a complete, severe, or overwhelming calamity. It's a hyperbole to emphasize the totality of the judgment, rather than a literal doubling.

Related Scriptures

Jeremiah's imprecatory prayer resonates with similar expressions found throughout the Psalms and other prophetic books, where righteous individuals appeal to God for justice against their oppressors. For instance, many of the Psalms contain prayers for divine vindication against enemies, reflecting a deep conviction in God's ultimate justice. Jeremiah's suffering and pleas for justice are also seen in other passages where he laments his difficult calling, such as Jeremiah 20:7-18. While the New Testament encourages a different approach to enemies, emphasizing love and prayer for them (Matthew 5:44), these Old Testament prayers highlight God's role as the righteous judge who will ultimately bring justice to all.

Practical Application

For believers today, Jeremiah 17:18 offers several insights:

  1. Trust in God's Justice: When facing persecution or injustice, this verse reminds us to turn to God as the ultimate arbiter. While New Testament teachings emphasize loving enemies and not seeking personal vengeance, we can still pray for God's righteous justice to prevail in situations of severe oppression.
  2. Vindication Belongs to God: Jeremiah's prayer is not an act of personal revenge but a surrender to God's sovereignty. It acknowledges that true vindication comes from the Lord, who sees all and will act in His perfect timing.
  3. Understanding Imprecatory Prayers: These prayers, while strong, are rooted in a deep desire for God's glory and the establishment of His justice on earth. They are not to be taken as permission for personal hatred or violence, but as expressions of faith that God will ultimately triumph over evil and bring about a "day of evil" for those who persistently reject Him and persecute His people.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 35:4

    Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
  • Jeremiah 20:11

    But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.
  • Psalms 40:14

    Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
  • Jeremiah 11:20

    But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
  • Psalms 25:2

    O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
  • Psalms 25:3

    Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
  • Psalms 35:8

    Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
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