Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Let them be confounded {H954} and put to shame {H3637}{H8735)} that seek {H1245}{H8764)} after my soul {H5315}: let them be turned {H5472}{H8735)} back {H268} and brought to confusion {H2659}{H8799)} that devise {H2803}{H8802)} my hurt {H7451}.
May those who seek my life be disgraced and put to confusion; may those who are plotting harm for me be repulsed and put to shame.
May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.
Let them be put to shame and brought to dishonor that seek after my soul: Let them be turned back and confounded that devise my hurt.
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Psalms 70:2
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt. -
Psalms 70:3
Let them be turned back for a reward of their shame that say, Aha, aha. -
Jeremiah 46:5
Wherefore have I seen them dismayed [and] turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: [for] fear [was] round about, saith the LORD. -
Psalms 35:26
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify [themselves] against me. -
Psalms 38:12
¶ They also that seek after my life lay snares [for me]: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. -
Psalms 129:5
¶ Let them all be confounded and turned back that hate Zion. -
Psalms 31:17
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave.
Psalm 35:4 is a fervent prayer from David, expressing a plea for divine intervention against his adversaries. It captures the psalmist's deep distress and his reliance on God for vindication and protection from those who maliciously seek his harm.
Historical and Cultural Context
This psalm is one of many psalms of lament, where David, the author, pours out his heart to God concerning his enemies. While the specific historical situation is not detailed, it aligns with numerous periods in David's life when he faced unjust persecution, such as from King Saul (1 Samuel 19) or during Absalom's rebellion (2 Samuel 15). In the ancient Near East, personal honor and shame were paramount, and a public shaming of one's enemies by divine action was a powerful demonstration of God's justice and the psalmist's righteousness.
Key Themes and Messages
Linguistic Insights
The KJV uses strong terms that carry significant weight in the original Hebrew:
Practical Application
While believers today are called to love their enemies and pray for them (Matthew 5:44), Psalm 35:4 still offers valuable lessons: