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And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
For where envying and strife [is], there [is] confusion and every evil work.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
For God is not [the author] of confusion, but of peace, as in all churches of the saints.
Who will render to every man according to his deeds:
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
But the path of the just [is] as the shining light, that shineth more and more unto the perfect day.
¶ They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
For the morning [is] to them even as the shadow of death: if [one] know [them, they are in] the terrors of the shadow of death.
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And these shall go away into everlasting punishment: but the righteous into life eternal.
¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
For that they hated knowledge, and did not choose the fear of the LORD:
If any man teach otherwise, and consent not to wholesome words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
¶ Do all things without murmurings and disputings:
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Seeing thou hatest instruction, and castest my words behind thee.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.
Also I said, It [is] not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
¶ A scorner loveth not one that reproveth him: neither will he go unto the wise.
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
And say, How have I hated instruction, and my heart despised reproof;
¶ Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
¶ And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
Let him eschew evil, and do good; let him seek peace, and ensue it.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
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