Proverbs 15:12

KJV

¶ A scorner loveth not one that reproveth him: neither will he go unto the wise.

KJV (with Strong's)

A scorner {H3887} loveth {H157} not one that reproveth {H3198} him: neither will he go {H3212} unto the wise {H2450}.

Complete Jewish Bible

A scorner does not like being corrected; he won't go to the wise [for advice].

Berean Standard Bible

A mocker does not love to be reproved, nor will he consult the wise.

American Standard Version

A scoffer loveth not to be reproved; He will not go unto the wise.

Commentary

### SUMMARY
Proverbs 15:12 incisively portrays the self-destructive nature of the "scorner," an individual characterized by an intense aversion to corrective instruction and a willful refusal to seek out the counsel of the wise. This proverb articulates a foundational principle of biblical wisdom: genuine spiritual and personal growth is contingent upon humility and a teachable spirit, qualities conspicuously absent in the scorner, whose entrenched pride erects an impenetrable barrier to truth, accountability, and ultimately, flourishing.

### CONTEXT
* **Literary Context:** Proverbs 15 is an integral part of the "Sayings of Solomon" (Proverbs 10:1-22:16), a significant collection within the broader Book of Proverbs. This chapter, like much of the book, frequently employs antithetical parallelism, juxtaposing the characteristics and outcomes of the wise and the foolish, the righteous and the wicked. The immediate literary context of Proverbs 15 centers on the profound impact of words, the inherent differences between wisdom and folly, and the paramount importance of a right heart. Verses such as [Proverbs 15:5](/proverbs/15-5 "Proverbs 15:5 - A Fool Despises Discipline"), which states "A fool despiseth his father's instruction: but he that regardeth reproof is prudent," and [Proverbs 15:10](/proverbs/15-10 "Proverbs 15:10 - Discipline for the Scorner"), which warns, "Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die," directly precede and follow, collectively reinforcing the overarching theme of discipline and its reception. This consistent emphasis sets the stage for the specific and stark characterization of the scorner presented in verse 12, highlighting that true wisdom fundamentally begins with the [fear of the Lord](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord"), which inherently demands an openness to instruction.
* **Historical & Cultural Context:** In ancient Israelite society, wisdom was not merely an intellectual pursuit but a holistic, practical, and moral understanding of how to live in alignment with God's created order and covenant. Wise individuals, often revered elders, sages, or even prophets, occupied positions of high esteem as counselors and instructors within their communities, and their counsel was considered invaluable. To "go unto the wise" (Proverbs 15:12) was an active, deliberate act of humility and seeking, implying a willingness to submit to their discernment and allow their experience and insight to guide one's life path. Conversely, a rejection of such esteemed counsel was perceived as a profound manifestation of folly and pride, almost invariably leading to detrimental consequences. The culture placed a high premium on communal wisdom, intergenerational knowledge transfer, and the collective pursuit of righteousness, rendering the scorner's self-imposed isolation from these vital sources of truth particularly stark and ultimately self-defeating within this societal framework.
* **Key Themes:** Proverbs 15:12 makes a significant contribution to several overarching theological and narrative themes prevalent throughout the Book of Proverbs. Firstly, it profoundly elaborates on the **Nature of Folly and Wisdom**, presenting the scorner as the quintessential embodiment of folly, diametrically opposed to the path of wisdom. Their categorical refusal to accept reproof or actively seek counsel demonstrates a closed-mindedness that fundamentally obstructs any acquisition of genuine understanding. This stands in sharp contrast to the wise person who "hearkens to counsel" ([Proverbs 12:15](/proverbs/12-15 "Proverbs 12:15 - The Way of a Fool")). Secondly, the verse powerfully highlights the **Importance of Humility and Teachability**. The scorner's unyielding pride is their ultimate undoing, as it renders them impervious to the very instruction that could lead to life and flourishing, echoing the foundational truth that the [fear of the Lord is the beginning of knowledge](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord"). This disposition stands in stark contrast to the humble, who "receive instruction" ([Proverbs 1:2-3](/proverbs/1-2 "Proverbs 1:2-3 - Purpose of Proverbs")). Finally, it speaks directly to the **Consequences of Character**, illustrating how an individual's disposition towards correction directly impacts their access to wisdom, their spiritual development, and their overall life trajectory. The scorner's path leads inevitably to isolation and persistent error, while the wise person's openness to correction leads to continuous growth and blessing ([Proverbs 13:18](/proverbs/13-18 "Proverbs 13:18 - Poverty and Shame for Rejecting Discipline")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Scorner (Hebrew, _lûwts'_):** From H3887, this term describes an individual who is far more than a mere critic; it denotes a person marked by cynical arrogance, mockery, and a profound disdain for wisdom, instruction, and often, for God Himself. The _lûwts_ finds satisfaction in deriding others and their attempts to offer correction, perceiving themselves as superior and beyond reproach. Their scoffing attitude functions as a defense mechanism, shielding their inflated ego from any challenge to their self-perceived infallibility.
* **Reproveth (Hebrew, _yâkach'_):** From H3198, this root signifies a strong, often confrontational, form of instruction aimed at conviction, demonstrating error, bringing to account, or even chastening. It encompasses the act of setting things right, arguing a point to lead someone to correction, or serving as a judge in a dispute. The scorner's profound aversion to this process means they vehemently resist any attempt to expose their faults, redirect their path, or hold them accountable for their actions or beliefs.
* **Wise (Hebrew, _châkâm'_):** From H2450, this term refers to someone who is intelligent, skillful, and possesses practical, moral, and spiritual discernment. In the context of Proverbs, the "wise" are those who understand and live according to God's established order, offering sound counsel and instruction rooted in divine truth. The scorner's refusal to "go unto the wise" signifies a deliberate and prideful rejection of the very source of genuine knowledge, guidance, and spiritual growth.

#### Verse Breakdown
* **"A scorner loveth not one that reproveth him":** This initial clause lays bare the fundamental disposition of the scorner. Their defining characteristic is an intense and active antipathy towards correction. It is not merely a passive dislike; they genuinely "love not" (i.e., despise and abhor) the individual who attempts to correct them. This deep-seated animosity arises from an unyielding pride and an absolute refusal to acknowledge personal fault or error, viewing reproof not as a valuable opportunity for growth but as a direct personal attack or an intolerable insult to their perceived superiority and infallibility.
* **"neither will he go unto the wise":** This second clause functions as the logical and inevitable consequence of the first. Because the scorner harbors such profound disdain for reproof, they naturally and deliberately avoid those who are most likely to offer it—the wise. Their pride prevents them from humbling themselves to actively seek counsel, to listen attentively to instruction, or to submit their own limited understanding to the discernment of those who possess genuine knowledge and spiritual insight. This self-imposed isolation from crucial sources of truth and guidance ensures their continued adherence to folly and effectively prevents any meaningful spiritual, intellectual, or moral development. They consciously choose a path of ignorance and self-deception over the humility required for true wisdom.

#### Literary Devices
Proverbs 15:12 is a masterful example of **Antithetical Parallelism**, a foundational literary device in the Book of Proverbs. While not explicitly stating the contrast, the verse implicitly pits the scorner's behavior against that of a wise or humble individual. The reader understands that, conversely, a wise person **would** embrace reproof and **would** actively seek the counsel of other wise individuals. This creates a sharp dichotomy, powerfully highlighting the destructive nature of the scorner's path. **Characterization** is also central to this verse, as it paints a vivid and concise portrait of the scorner's internal disposition (their deep "love not" of reproof) and their resultant external behavior (their resolute refusal to seek wisdom). The phrase "loveth not" can also be seen as a form of **Litotes** (understatement for emphasis) or **Hyperbole**, underscoring the extreme intensity of their disdain, making it clear that this is not a mild preference but a profound, active rejection of truth and guidance.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 15:12 speaks profoundly to the core of the human condition, revealing how entrenched pride and an unteachable spirit erect an almost insurmountable barrier to spiritual growth and the reception of divine wisdom. The scorner's categorical rejection of reproof is, at its most fundamental level, a rejection of God's divinely appointed means of discipline, correction, and guidance—all of which are intended for our ultimate good, sanctification, and flourishing. This disposition precisely mirrors the broader biblical theme articulated throughout Scripture: that God actively "opposes the proud but gives grace to the humble." True wisdom, therefore, is not merely an accumulation of intellectual facts or clever insights; rather, it is primarily a moral posture of profound humility and a radical willingness to submit oneself to truth, even and especially when that truth challenges our preconceived notions, exposes our flaws, or demands a painful change of heart.

* [Proverbs 9:7-8](/proverbs/9-7 "Proverbs 9:7-8 - Do Not Reprove a Scorner")
* [James 4:6](/james/4-6 "James 4:6 - God Resists the Proud")
* [Hebrews 12:5-6](/hebrews/12-5 "Hebrews 12:5-6 - The Lord Disciplines Those He Loves")

### REFLECTION AND APPLICATION
This proverb serves as a stark and unflinching mirror for profound self-examination, challenging each of us to honestly and humbly assess our own receptivity to correction and our posture towards those who, in love, offer it. Do we instinctively bristle at constructive criticism, or do we genuinely welcome it as a divinely appointed pathway to deeper insight and personal growth? Are we quick to defend our positions and justify our actions, or are we humble enough to genuinely consider that we might be mistaken or that there's a better way? The scorner's path, as vividly depicted here, is one of increasing isolation, spiritual stagnation, and a tragic cycle of repeated mistakes, ultimately leading to a hardening of the heart. In stark contrast, cultivating and embracing a truly teachable spirit, actively seeking out wise and godly counsel, and humbly receiving reproof—even when it is uncomfortable or painful—are not merely optional virtues but essential hallmarks of spiritual maturity and indispensable for a life of increasing understanding, divine blessing, and true flourishing. This verse, therefore, issues a powerful call to cultivate a heart that values truth above pride, recognizing that the most profound and transformative wisdom often emerges through the uncomfortable yet refining process of being corrected.

#### Questions for Reflection
* **How do I typically react, both internally and externally, when someone offers me correction or points out a flaw in my thinking or behavior?**
* **Am I actively and intentionally seeking out wise counsel from trusted mentors and spiritual guides, or do I tend to rely solely on my own understanding and limited perspective?**
* **What specific areas of my life—whether personal, professional, or spiritual—might currently be stagnant or experiencing repeated difficulties precisely because I have resisted reproof or avoided wise input?**
* **What practical steps can I take this week to cultivate a more humble, open, and teachable spirit in my daily interactions and in my ongoing spiritual walk with God?**

### FAQ
**What is the difference between a "scorner" and someone who simply disagrees or is critical?**

Answer: A scorner, as depicted in Proverbs, is fundamentally distinct from someone who merely disagrees or offers criticism. The Hebrew term `_lûwts_` (H3887) conveys a deep-seated attitude characterized by cynical arrogance, mockery, and profound disdain. A scorner's disagreement is rooted in an unyielding pride and a categorical refusal to acknowledge their own fallibility, often accompanied by derision and contempt for those who offer correction or wisdom. They are not genuinely open to reasoned debate, constructive dialogue, or authentic learning; rather, they take pleasure in scoffing at truth, instruction, and moral authority. In contrast, someone who simply disagrees might still be open to discussion, persuasion, and the presentation of evidence, and a critical person might offer constructive feedback out of a genuine desire for improvement or a commitment to excellence. The scorner, however, is uniquely defined by an unteachable spirit and a mocking contempt for wisdom itself, as further elaborated in passages like [Proverbs 9:7-8](/proverbs/9-7 "Proverbs 9:7-8 - Do Not Reprove a Scorner"), which cautions against reproving a scorner because "he that reproveth a scorner getteth to himself shame."

### CHRIST-CENTERED FULFILLMENT
Proverbs 15:12, though originating from the ancient wisdom of the Old Testament, finds its ultimate and most profound fulfillment in the person and redemptive work of Jesus Christ, particularly in the stark contrast between His divine wisdom and humanity's response to Him. Jesus perfectly embodied the "wise" to whom the scorner refuses to go. He was the very [Word made flesh](/john/1-14 "John 1:14 - The Word Became Flesh"), the embodiment of God's eternal [wisdom and power](/1_corinthians/1-24 "1 Corinthians 1:24 - Christ the Power and Wisdom of God"). Yet, throughout His earthly ministry, He was consistently met with the scorn, ridicule, and outright rejection of those who, like the scorner, "loved not one that reproveth him." The religious leaders of His day, blinded by their own pride, self-righteousness, and adherence to human traditions, epitomized the scorner's disposition. They vehemently refused to "go unto" Jesus for life-giving wisdom, instead mocking His claims, rejecting His authoritative teachings, and ultimately orchestrating His crucifixion precisely because He exposed their sin, challenged their hypocrisy, and called them to radical repentance ([John 7:48](/john/7-48 "John 7:48 - Have Any of the Rulers Believed?"), [Luke 23:35](/luke/23-35 "Luke 23:35 - The Rulers Scoffed at Him")). Christ, however, was the ultimate "reprover," not for His own glory, but out of perfect love, to call fallen humanity to truth, righteousness, and eternal life. His suffering and sacrificial death on the cross, a direct consequence of humanity's scornful rejection of His divine wisdom and loving correction, paradoxically became the very means by which true wisdom, forgiveness, and salvation are now graciously offered to all who humble themselves, abandon their pride, and turn to Him in faith ([1 Corinthians 1:18](/1_corinthians/1-18 "1 Corinthians 1:18 - The Message of the Cross")). Thus, the scorner's path leads only to destruction, but the humble acceptance of Christ's reproof, and indeed, of Christ Himself, leads to glorious and eternal life.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Amos 5:10

They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

Job 21:14

Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

Proverbs 9:7

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.

Proverbs 9:8

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

John 3:18

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

John 3:21

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

2 Chronicles 18:7

And the king of Israel said unto Jehoshaphat, [There is] yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same [is] Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.