Amos 5:10

They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

They hate {H8130} him that rebuketh {H3198} in the gate {H8179}, and they abhor {H8581} him that speaketh {H1696} uprightly {H8549}.

They hate anyone promoting justice at the city gate, they detest anyone who speaks the truth.

There are those who hate the one who reproves in the gate and despise him who speaks with integrity.

They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.

Commentary

Amos 5:10 delivers a stark indictment of the Northern Kingdom of Israel (Samaria) during the prophet Amos's ministry. It reveals the profound moral and spiritual decay of a nation that had turned away from God's standards of justice and righteousness.

Context

The Book of Amos, written by a shepherd and fig-picker from Judah, addresses the prosperous but corrupt kingdom of Israel in the 8th century BC. While outwardly religious, Israel was deeply entrenched in social injustice, oppression of the poor, and idolatry. Chapter 5 is a powerful call to repentance, emphasizing God's impending judgment if the people do not "seek good, and not evil" (Amos 5:14). Verse 10 highlights a specific symptom of their depravity: their rejection of truth-tellers.

Key Themes

  • Rejection of Truth and Righteousness: The verse vividly portrays a society that actively dislikes and shuns those who uphold God's standards. This aversion to truth is a hallmark of spiritual blindness and moral decline.
  • Persecution of Prophets and the Righteous: Those who speak God's word or advocate for justice often face opposition and hatred from those whose corrupt practices are exposed. This is a recurring theme throughout biblical history, from the prophets of old to Jesus' teaching on being persecuted for righteousness' sake.
  • Corruption of Justice in Public Life: "The gate" (Hebrew: sha'ar) was the city's central hub, where legal disputes were settled, commercial transactions occurred, and public announcements were made. It was the seat of justice. The phrase "rebuketh in the gate" signifies confronting injustice directly where it was practiced and legitimized. The fact that such a person was hated underscores the deep-seated corruption of the judicial system and public morality.

Linguistic Insights

  • "Rebuketh" (Hebrew: yakach): This word implies not just criticism, but a strong, convicting admonition or correction, often with the aim of bringing about repentance or restoration. It is a righteous confrontation of wrong.
  • "In the gate" (Hebrew: sha'ar): As mentioned, this refers to the public square and legal forum. It emphasizes that the rebuke was not private, but a public challenge to societal norms and injustices, making the hatred even more significant.
  • "Speaketh uprightly" (Hebrew: tamim or related to yashar): This refers to speaking with integrity, honesty, and moral straightforwardness. It contrasts sharply with the deceit and perversion of justice prevalent in Israel at the time. To "abhor" such speech reveals a profound moral twistedness.

Practical Application

Amos 5:10 serves as a timeless warning and a challenge for every generation. It calls us to:

  • Examine Our Hearts: Do we welcome biblical correction and truth, even when it exposes our flaws or challenges our comfortable way of life? Or do we, like ancient Israel, resist and even despise those who speak God's truth?
  • Stand for Justice: The verse reminds us of the importance of speaking out against injustice and corruption, even when it is unpopular or dangerous. God's desire is for "justice [to] roll down like waters, and righteousness like an ever-flowing stream" (Amos 5:24).
  • Be Prepared for Opposition: When we choose to live and speak truthfully in a world often hostile to God's standards, we should not be surprised by rejection or hatred. This verse highlights the cost of discipleship and the ongoing conflict between light and darkness.

Ultimately, Amos 5:10 underscores that a society’s rejection of truth-tellers and justice-seekers is a clear sign of its moral decay and impending judgment, a principle that remains relevant today.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Kings 22:8

    And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
  • Isaiah 29:21

    That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
  • Jeremiah 17:16

    As for me, I have not hastened from [being] a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was [right] before thee.
  • Jeremiah 17:17

    Be not a terror unto me: thou [art] my hope in the day of evil.
  • John 7:7

    The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
  • 1 Kings 18:17

    ΒΆ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, [Art] thou he that troubleth Israel?
  • Revelation 11:10

    And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
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