Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

Forasmuch {H3282} therefore as your treading {H1318} is upon the poor {H1800}, and ye take {H3947} from him burdens {H4864} of wheat {H1250}: ye have built {H1129} houses {H1004} of hewn stone {H1496}, but ye shall not dwell {H3427} in them; ye have planted {H5193} pleasant {H2531} vineyards {H3754}, but ye shall not drink {H8354} wine {H3196} of them.

Therefore, because you trample on the poor and extort from them levies of grain; although you have built houses of cut stone, you will not live in them; and though you have planted pleasant vineyards, you will not drink their wine.

Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted.

Forasmuch therefore as ye trample upon the poor, and take exactions from him of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink the wine thereof.

Context of Amos 5:11

The prophet Amos delivered a powerful message of judgment against the Northern Kingdom of Israel during a time of apparent prosperity in the 8th century BC. Despite their religious rituals, Israel had strayed far from God's covenant by engaging in widespread social injustice, oppression of the poor, and moral decay. Chapter 5 is a lament and a call to repentance, warning of impending doom if they do not "seek good, and not evil" (Amos 5:14). Verse 11 specifically highlights the egregious economic exploitation that was rampant, serving as a direct indictment of their sin.

Meaning of Amos 5:11

This verse vividly describes the specific acts of oppression committed by the wealthy and powerful against the vulnerable. "Your treading upon the poor" signifies active and deliberate exploitation, trampling their rights and dignity. The phrase "ye take from him burdens of wheat" points to unjust taxation, extortion, or usury, effectively stripping the poor of their basic sustenance. In return for this ill-gotten gain, the oppressors built luxurious "houses of hewn stone" and planted "pleasant vineyards," symbols of their opulent lifestyle. However, the verse immediately pronounces divine judgment: they "shall not dwell in them" nor "drink wine of them." This prophecy foretells that their ill-gotten gains will be snatched away, and they will not enjoy the fruits of their exploitation, often fulfilled through invasion, exile, or sudden ruin, as seen in the broader prophetic warnings of the Old Testament (e.g., Deuteronomy 28:30).

Key Themes in Amos 5:11

  • Social Injustice and Oppression: The verse is a stark condemnation of economic exploitation, where the rich benefit at the expense of the poor.
  • Divine Judgment and Retribution: God promises that those who build wealth through wickedness will not enjoy their prosperity. Their ill-gotten gains will be taken from them.
  • Consequences of Sin: It illustrates the direct consequences of breaking God's moral law, particularly concerning justice and care for the vulnerable.
  • Hypocrisy: This judgment often came upon a people who maintained outward religious observance while inwardly practicing grave injustices, a theme central to Amos's message.

Linguistic Insight

The Hebrew word for "treading" (בוּס - bus) implies a forceful, violent trampling, emphasizing the severe nature of the oppression. It's not just a passive neglect but an active crushing of the poor. The "burdens of wheat" (מַשְׂאַת־בַּר - mas'at bar) refers to a levy or tribute, highlighting that the taking was systematic and imposed, not a casual theft.

Practical Application of Amos 5:11

Amos 5:11 remains profoundly relevant today. It challenges us to examine our own economic systems and personal practices to ensure they are built on justice and fairness, not exploitation. It reminds us that:

  • God cares deeply about how we treat the less fortunate and condemns any form of oppression.
  • Wealth acquired through unjust means carries a divine curse, and true prosperity is found in righteousness.
  • We are called to advocate for justice and compassion in our communities, as famously urged by Amos: "let justice roll down as waters, and righteousness as a mighty stream" (Amos 5:24).
  • The pursuit of luxury at the expense of others is ultimately self-defeating and displeasing to God.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Micah 6:15

    Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
  • Zephaniah 1:13

    Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit [them]; and they shall plant vineyards, but not drink the wine thereof.
  • Deuteronomy 28:30

    Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
  • James 2:6

    But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
  • Revelation 11:8

    And their dead bodies [shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
  • Revelation 11:10

    And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
  • Haggai 1:6

    Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages [to put it] into a bag with holes.

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