And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And {G2532} the scribe {G1122} said {G2036} unto him {G846}, Well {G2573}, Master {G1320}, thou hast said {G2036} the {G1909} truth {G225}: for {G3754} there is {G2076} one {G1520} God {G2316}; and {G2532} there is {G2076} none {G3756} other {G243} but {G4133} he {G846}:
The Torah-teacher said to him, "Well said, Rabbi; you speak the truth when you say that he is one, and that there is no other besides him;
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
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Deuteronomy 4:39
Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the earth beneath: [there is] none else. -
Isaiah 46:9
Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me, -
Deuteronomy 4:35
Unto thee it was shewed, that thou mightest know that the LORD he [is] God; [there is] none else beside him. -
Isaiah 45:14
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no God. -
Isaiah 44:8
Fear ye not, neither be afraid: have not I told thee from that time, and have declared [it]? ye [are] even my witnesses. Is there a God beside me? yea, [there is] no God; I know not [any]. -
Deuteronomy 5:7
Thou shalt have none other gods before me. -
Deuteronomy 6:4
¶ Hear, O Israel: The LORD our God [is] one LORD:
Mark 12:32 records a rare moment of genuine theological agreement between Jesus and a Jewish scribe. Following Jesus' profound summary of the Law, the scribe affirms the absolute truth of what Jesus has said, particularly the foundational belief in the singularity of God.
Context
This verse is situated within a series of encounters where various Jewish religious leaders attempt to trap Jesus with challenging questions. After successfully answering the Pharisees and Herodians about taxes (Mark 12:17) and the Sadducees about the resurrection (Mark 12:27), a scribe approaches Him. This scribe is different; he asks about the "first commandment of all" out of apparent sincere curiosity. Jesus responds by quoting the Shema from Deuteronomy and adding the command to love one's neighbor (Mark 12:29-31). The scribe's affirmation in verse 32 demonstrates his deep understanding and appreciation for Jesus' concise and accurate summary of the Law's essence.
Key Themes and Messages
Linguistic Insights
The Greek phrase used for "one God" is heis theos (εἷς θεός). The word heis (one) carries a strong emphasis on singularity and uniqueness. It implies not just numerically one, but the sole, incomparable, and exclusive existing God. This emphasis on absolute oneness is a vital aspect of biblical theology, setting the God of Abraham, Isaac, and Jacob apart from the many gods worshipped by surrounding ancient cultures.
Practical Application
This passage serves as a powerful reminder of the enduring significance of foundational biblical truths. For believers today, the affirmation of "one God" reinforces the unity and singularity of the God we worship—one God in three persons (Father, Son, and Holy Spirit). It encourages us to: