


Found 37 Strong's definitions.
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1
G4576: σέβομαι (sébomai)
middle voice of an apparently primary verb; to revere, i.e. adore:--devout, religious, worship.
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2
G765: ἀσεβής (asebḗs)
from Α (as a negative particle) and a presumed derivative of σέβομαι; irreverent, i.e. (by extension) impious or wicked:-- ungodly (man).
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3
G2318: θεοσεβής (theosebḗs)
from θεός and σέβομαι; reverent of God, i.e. pious:--worshipper of God.
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4
G4586: σεμνός (semnós)
from σέβομαι; venerable, i.e. honorable:--grave, honest.
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5
G2152: εὐσεβής (eusebḗs)
from εὖ and σέβομαι; well-reverent, i.e. pious:--devout, godly.
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6
G4573: σεβάζομαι (sebázomai)
middle voice from a derivative of σέβομαι; to venerate, i.e. adore:--worship.
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7
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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8
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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9
G5399: φοβέω (phobéō)
from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
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10
G1654: ἐλεημοσύνη (eleēmosýnē)
from ἔλεος; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:--alms(-deeds).
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11
G4757: στρατιώτης (stratiṓtēs)
from a presumed derivative of the same as στρατιά; a camper-out, i.e. a (common) warrior (literally or figuratively):--soldier.
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12
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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13
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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14
G3986: πειρασμός (peirasmós)
from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
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15
G4506: ῥύομαι (rhýomai)
middle voice of an obsolete verb, akin to ῥέω (through the idea of a current; compare ῥύσις); to rush or draw (for oneself), i.e. rescue:--deliver(-er).
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16
G94: ἄδικος (ádikos)
from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
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17
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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18
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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19
G2307: θέλημα (thélēma)
from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
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20
G191: ἀκούω (akoúō)
a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
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21
G3000: λατρεύω (latreúō)
from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
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22
G2937: κτίσις (ktísis)
from κτίζω; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.
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23
G225: ἀλήθεια (alḗtheia)
from ἀληθής; truth:--true, X truly, truth, verity.
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24
G5579: ψεῦδος (pseûdos)
from ψεύδομαι; a falsehood:--lie, lying.
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25
G4352: προσκυνέω (proskynéō)
from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
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26
G3337: μεταλλάσσω (metallássō)
from μετά and ἀλλάσσω; to exchange:--change.
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27
G2936: κτίζω (ktízō)
probably akin to κτάομαι (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally):--create, Creator, make.
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28
G1321: διδάσκω (didáskō)
a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
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29
G1778: ἔνταλμα (éntalma)
from ἐντέλλομαι; an injunction, i.e. religious precept:--commandment.
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30
G4339: προσήλυτος (prosḗlytos)
from the alternate of προσέρχομαι; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):--proselyte.
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31
G3524: νηφάλεος (nēpháleos)
from νήφω; sober, i.e. (figuratively) circumspect:--sober.
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32
G4998: σώφρων (sṓphrōn)
from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
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33
G1228: διάβολος (diábolos)
from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
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34
G268: ἁμαρτωλός (hamartōlós)
from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
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35
G763: ἀσέβεια (asébeia)
from ἀσεβής; impiety, i.e. (by implication) wickedness:--ungodly(-liness).
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36
G764: ἀσεβέω (asebéō)
from ἀσεβής; to be (by implied act) impious or wicked:--commit (live, that after should live) ungodly.
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37
G459: ἄνομος (ánomos)
from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.