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G4586

σεμνός

semnós /sem-nos'/ Ask about this word
from σέβομαι
venerable, i.e. honorable
grave, honest.

Word Study

In depth

A plain-language study of semnós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word semnós, represented by G4586, is derived from σέβομαι and describes a quality that is venerable, honorable, and grave. It appears 4 times across 4 unique verses in the Bible. The term conveys a sense of seriousness, dignity, and a character worthy of respect.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G4586 outlines a standard for both general Christian conduct and specific leadership roles. As part of a list of virtues, believers are encouraged to focus their minds on whatsoever things are honest Philippians 4:8. The term is also used to establish key qualifications for church leaders and elders. Deacons are required to be grave 1 Timothy 3:8, a standard that also applies to aged men Titus 2:2 and "their wives" 1 Timothy 3:11. In these contexts, it emphasizes a mature and respectable demeanor, standing in contrast to negative traits like being a slanderer or double-tongued.

Related Words & Concepts

Several related words help to clarify the meaning of a grave and honorable character:

  • G3524 nēpháleos (sober, i.e. (figuratively) circumspect:--sober): This quality is frequently paired with being grave, indicating that a respectable demeanor is linked to clear-mindedness and vigilance (Titus 2:2, 1 Timothy 3:11).
  • G4998 sṓphrōn (safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate): Listed alongside grave for aged men, this word connects outward seriousness to an inner state of self-control Titus 2:2.
  • G1342 díkaios (equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous)): The call to think on what is honest G4586 is coupled with what is just, tying the concept of honor to righteousness and equity Philippians 4:8.
  • G1228 diábolos (a traducer; specially, Satan:--false accuser, devil, slanderer): The requirement for wives to be grave is immediately followed by the command not to be slanderers, showing that a venerable character is incompatible with destructive speech 1 Timothy 3:11.

Theological Significance

The theological weight of G4586 underscores the importance of a respectable and dignified character within the faith.

  • A Standard for the Christian Mind: The term is presented as a key component of a sanctified thought life. Believers are instructed to dwell on things that are honest (honorable), setting a high moral and ethical standard for personal conduct Philippians 4:8.
  • A Prerequisite for Church Leadership: The consistent application of G4586 to deacons, aged men, and their wives establishes gravity and honor as essential traits for those in positions of spiritual influence. This ensures that leaders are respectable examples to the congregation (1 Timothy 3:8, Titus 2:2).
  • An Outward Mark of Integrity: Being grave is positioned as the opposite of being doubletongued 1 Timothy 3:8 or a slanderer 1 Timothy 3:11. This demonstrates that a dignified exterior should be a reflection of an inner sincerity and faithfulness.

Summary

In summary, G4586 semnós is more than just a somber disposition; it defines a character that is genuinely honorable and worthy of respect. It is presented as both a goal for every believer's mindset Philippians 4:8 and a non-negotiable requirement for those who hold leadership positions in the church (Titus 2:2, 1 Timothy 3:8). The word highlights the biblical value placed on a life of integrity, where a grave and dignified manner is the natural expression of a heart that is faithful and sound.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 4 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Accusative Plural Feminine
  • Nominative Plural Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 4 verses across 3 of the 27 books. Most frequent in 1 Timothy (2 verses); never once in the other 24.

1
Philippians
2
1 Timothy
1
Titus

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.