### Core Meaning & Semantic Range
The Greek word **prosḗlytos**, represented by `{{G4339}}`, is defined as **an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")**. It appears **4 times** across **4 unique verses** in the Bible. The term specifically denotes an individual who has formally converted to Judaism, leaving their previous affiliations to join the community of faith.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G4339}}` identifies individuals who have embraced Judaism. On the day of Pentecost, **proselytes** were listed among the Jews and **strangers** from Rome present in Jerusalem [[Acts 2:10]]. The term is also used to provide the background of Nicolas, a **proselyte** of Antioch, who was chosen as one of the seven to serve the early church community [[Acts 6:5]]. In another instance, "religious **proselytes**" are mentioned alongside Jews as those who followed Paul and Barnabas, persuaded to continue in the grace of God [[Acts 13:43]]. Conversely, Jesus uses the term in a rebuke to the scribes and Pharisees for their zealous efforts to **make** one **proselyte**, only to render him a "child of hell" [[Matthew 23:15]].
### Related Words & Concepts
Several related words clarify the concept of becoming and being a proselyte:
* `{{G4160}}` **poiéō** (to make or do): This verb is used for the active effort of conversion, as when the scribes and Pharisees "compass sea and land to **make** one proselyte" [[Matthew 23:15]].
* `{{G190}}` **akolouthéō** (to accompany (specially, as a disciple)): This term describes the response of converts. After hearing the word, religious proselytes **followed** Paul and Barnabas, demonstrating their new allegiance [[Acts 13:43]].
* `{{G4576}}` **sébomai** (to revere, i.e. adore): This word describes the devotion of converts, highlighting that the proselytes who followed the apostles were **religious** individuals [[Acts 13:43]].
### Theological Significance
The theological weight of `{{G4339}}` is significant, highlighting different facets of religious conversion.
* **Inclusion and Service:** The term affirms that individuals from foreign regions could be incorporated into the people of God. The selection of Nicolas, "a proselyte of Antioch," for a key service role demonstrates their acceptance within the early church [[Acts 6:5]].
* **The Mission Field:** Proselytes were part of the audience for the gospel message from the very beginning, being present at Pentecost [[Acts 2:10]] and among those who were persuaded by Paul's teaching [[Acts 13:43]].
* **Warning Against Hypocrisy:** The term is central to Jesus's warning about conversion without true spiritual transformation. He condemns the act of making a proselyte when the result is a person who becomes "twofold more the child of hell," revealing the danger of insincere religious guidance [[Matthew 23:15]].
### Summary
In summary, `{{G4339}}` is more than just a label for a convert. It is a term that encapsulates the journey of one who arrives from a foreign background to join the community of faith. Its usage illustrates both the inclusion of converts in the early church and the profound spiritual responsibility of those who seek to **make** them, serving as a biblical touchstone for understanding sincere conversion versus hypocritical religion.
TRV