1 Samuel 4
Israel Defeated at Ebenezer 1–2
The Ark Brought to Battle 3–11
News of the Defeat Reaches Eli 12–18
The Birth of Ichabod and the Loss of Glory 19–22
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Samuel 4
Verse 1
pitched beside Ebenezer — The chapter opens on the word of a prophet whom 'all Israel from Dan even to Beersheba' knew (3:20). The name Ebenezer is the one Samuel later gives to a stone set between Mizpeh and Shen, 'Hitherto hath the LORD helped us' (7:12); here Israel pitches beside it, the Philistines at Aphek, and Israel is beaten.
Verse 2
Israel was smitten — 'Smitten' is nagaph, the verb of Deut 28:25, 'The LORD shall cause thee to be smitten before thine enemies', one of the curses that follow disobedience (Deut 28:15). It recurs in vv.3 and 10. The first battle costs 'about four thousand men'; the second costs thirty thousand (v.10).
Verse 3
Wherefore hath the LORD smitten us — The elders ask why, and the remedy they propose is to 'fetch the ark… out of Shiloh', that 'it may save us' (yasha). The account records no inquiry of the LORD before the ark is sent for. The saving is attached to the ark, and the LORD who sits above it (v.4) is not asked.
Verse 4
dwelleth between the cherubims — The LORD had said of the mercy seat, 'I will commune with thee from above the mercy seat, from between the two cherubims' (Ex 25:22). The title 'LORD of hosts' goes with the ark here, and Hophni and Phinehas, whose death in one day was foretold as a sign (2:34), come with it.
Verse 5
a great shout — Israel shouts as the people did at Jericho, 'the people shouted with a great shout' (Josh 6:20), when the wall fell. Here the ark's arrival is the whole ground of the cry, and the day ends in defeat (v.10).
Verse 7
God is come into the camp — The Philistines use one Hebrew word, elohim, in vv.7–8, which the KJV renders 'God' and then 'Gods'. Their fear is the one set out after the Red Sea, 'The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina' (Ex 15:14).
Verse 8
the plagues — Makkah, a blow or stroke, the word the KJV renders 'slaughter' in v.10, where the blow now falls on Israel. The Philistines know the Exodus by report and speak of the LORD's judgment on 'the Egyptians'; the memory lasts, for their own priests recall it in 6:6, 'as the Egyptians and Pharaoh hardened their hearts'.
Verse 9
quit yourselves like men — Paul gives the same charge: 'quit you like men, be strong' (1 Cor 16:13). The Philistines fear becoming 'servants unto the Hebrews, as they have been to you', which recalls the long Philistine rule of Judg 13:1, when 'the LORD delivered them into the hand of the Philistines forty years'.
Verse 10
thirty thousand footmen — Israel is 'smitten' a second time (vv.2, 3). Deut 28:25 pairs being smitten with fleeing, 'flee seven ways before them', and the army here flees 'every man into his tent'. The loss rises from the 'four thousand' of v.2 to 'thirty thousand footmen'.
Verse 11
the ark of God was taken — The ark is captured and Hophni and Phinehas are slain together, the sign given in 2:34 that they would die 'in one day'. Ps 78 looks back on it: 'his glory into the enemy's hand… Their priests fell by the sword' (vv.61, 64).
Verse 12
his clothes rent, and with earth upon his head — The signs of grief. A messenger from Saul's camp arrives in the same condition, 'with his clothes rent, and earth upon his head' (2 Sam 1:2). This runner is a man of Benjamin and reaches Shiloh 'the same day'.
Verse 13
his heart trembled for the ark of God — 'Watching' is tsaphah, to peer into the distance, the watchman's verb. Eli sits 'by the wayside', where earlier he sat 'upon a seat by a post of the temple of the LORD' (1:9). The text names the ark as the cause of his trembling.
Verse 15
ninety and eight years old — His eyes 'began to wax dim' in 3:2, and now he cannot see at all, as Isaac could not (Gen 27:1, 'his eyes were dim, so that he could not see'). His age is set beside his office: he 'judged Israel forty years' (v.18).
Verse 17
the messenger — The Hebrew verb is basar, to bring news, the verb of 'him that bringeth good tidings' (Isa 52:7). Here it carries the opposite news, in rising order: Israel fled, the slaughter, the two sons, and last the ark, which is the item that brings Eli down (v.18).
Verse 18
he was an old man, and heavy — 'Heavy' is kabad, the root of kabod, 'glory' (v.21). Eli falls 'when he made mention of the ark of God', and the account closes his life with his term: 'he had judged Israel forty years.' His sons Hophni and Phinehas have died the same day (v.11).
Verse 19
she bowed herself and travailed — The wife of Phinehas hears three things in one report: the ark taken, her father in law and her husband dead. 'Bowed herself' is the verb used of animals giving birth (Job 39:3, 'They bow themselves, they bring forth their young ones'). The ark is named first here, where the messenger named it last (v.17).
Verse 21
Ichabod — I-kabod, 'no glory'. The name occurs elsewhere only in 14:3, where the priestly line is traced through 'Ichabod's brother'. 'Departed' is galah, the verb for going into exile, so the glory is spoken of as exiled with the ark, 'because the ark of God was taken, and because of her father in law and her husband'.
Verse 22
The glory is departed — She says it again, and ties the glory to the ark. Ps 78:61 states the same loss from the LORD's side, 'delivered… his glory into the enemy's hand', and Paul lists 'the glory' among what belongs to Israel: 'the adoption, and the glory, and the covenants' (Rom 9:4).