Joshua 11
The Northern Coalition Assembles 1–5
God Commands the Destruction of War Assets 6–9
The Destruction of Hazor 10–14
Summary of Conquest and Obedience 15–20
The Conquest of the Anakim and Conclusion 21–23
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Joshua 11
Verse 1
Jabin king of Hazor — He 'sent' (shalach) to the northern kings, as Adonizedek had summoned four kings in Josh 10:3. Hazor 'was the head of all those kingdoms' (v.10). A later Jabin, 'king of Canaan, that reigned in Hazor', rules there in Judg 4:2.
Verse 2
the plains south of Chinneroth — The kings are named by region: the hill country north, the arabah (here 'plains'), the lowland ('valley'), and the 'borders of Dor on the west'. Chinneroth is the sea of Chinneroth (Josh 12:3; spelled Chinnereth in Num 34:11). Dor is later listed among Manasseh's towns (Josh 17:11).
Verse 4
as the sand that is upon the sea shore — Chol, sand: the image of the promise to Abraham, 'as the sand which is upon the sea shore' (Gen 22:17), here used of an enemy host. The new element is 'horses and chariots' (sus, rekeb) 'very many', which v.6 and v.9 deal with.
Verse 5
the waters of Merom — The kings 'were met together' (ya'ad, to meet by appointment) and 'pitched together' there. Merom (Merom, 'height') is their rendezvous, and v.7 makes it the field of battle; the LORD's word to Joshua in v.6 comes to a camp already gathered against Israel.
Verse 6
hough their horses — 'Aqar, to hamstring or pluck up by the root. The command to 'burn their chariots with fire' removes what the enemy trusted; compare Hosea 14:3, 'we will not ride upon horses'. 'Be not afraid' recalls 'Fear them not' in Josh 10:8; the promise 'to morrow' is stated before the battle.
Verse 10
the head of all those kingdoms — Rosh, head. Joshua 'turned back' (shub) from the pursuit of v.8 to take Hazor and slay its king, striking the city that had summoned the rest (v.1). The name returns in Judg 4:2 with another Jabin.
Verse 11
utterly destroying them — Charam, to put under the ban, devote to destruction. 'There was not any left to breathe' (neshamah, breath) follows Deut 20:16, 'thou shalt save alive nothing that breatheth'. Hazor alone of the northern cities is burned (v.13).
Verse 12
as Moses the servant of the LORD commanded — The charge is Deut 7:2, 'thou shalt smite them, and utterly destroy them'; Deut 20:17 names the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. Charam is the same verb as in v.11, now applied to all the cities and kings.
Verse 13
stood still in their strength — The Hebrew says the cities stood on their tel, their mound (Strong's: 'heap'). These Israel did not burn; only Hazor was. The cities were left standing for Israel to dwell in, as Deut 6:10 promised 'great and goodly cities, which thou buildedst not'.
Verse 15
he left nothing undone — The verse links three stages: the LORD to Moses, Moses to Joshua, Joshua to the deed. It answers the charge of Josh 1:7, 'turn not from it to the right hand or to the left', and the rule of Deut 12:32, 'thou shalt not add thereto, nor diminish from it'.
Verse 16
all the land of Goshen — This Goshen is in Canaan, not Egypt: Josh 10:41 places 'all the country of Goshen' between Kadeshbarnea and Gibeon. The verse sums up the regions taken: the hills, the Negeb ('south country'), the lowland, the Arabah ('plain'), and the 'mountain of Israel'.
Verse 18
a long time — Literally 'many days' (yamim rabbim). The conquest was no single campaign. Caleb's 'forty and five years' since the word to Moses (Josh 14:10) is the ground on which the war is reckoned at about seven years.
Verse 20
to harden their hearts — Chazaq, to strengthen, make firm; the verb of 'I will harden his heart' for Pharaoh (Ex 4:21). Their destruction was 'as the LORD commanded Moses' (Deut 20:16–17), and the Gibeonites alone sought peace (v.19); Rom 9:18 states the principle.
Verse 21
cut off the Anakims — The 'children of Anak', 'a people great and tall' (Deut 9:2), were in Hebron when the spies came (Num 13:22). Caleb drove out the 'three sons of Anak' (Josh 15:14). The cutting off is karath, followed by charam, 'destroyed them utterly'.
Verse 23
the land rested from war — Shaqat, to be quiet, at rest. The same words close Hebron's story in Josh 14:15, and Josh 21:44 says 'the LORD gave them rest round about'. 'Gave it for an inheritance' leads into the tribal allotments of chapters 13–21.